Worthy.Bible » YLT » Isaiah » Chapter 46 » Verse 9

Isaiah 46:9 Young's Literal Translation (YLT)

9 Remember former things of old, For I `am' Mighty, and there is none else, God -- and there is none like Me.

Cross Reference

Psalms 78:1-72 YLT

An Instruction of Asaph. Give ear, O my people, to my law, Incline your ear to sayings of my mouth. I open with a simile my mouth, I bring forth hidden things of old, That we have heard and do know, And our fathers have recounted to us. We do not hide from their sons, To a later generation recounting praises of Jehovah, And His strength, and His wonders that He hath done. And He raiseth up a testimony in Jacob, And a law hath placed in Israel, That He commanded our fathers, To make them known to their sons. So that a later generation doth know, Sons who are born, do rise and recount to their sons, And place in God their confidence, And forget not the doings of God, But keep His commands. And they are not like their fathers, A generation apostate and rebellious, A generation! it hath not prepared its heart, Nor stedfast with God `is' its spirit. Sons of Ephraim -- armed bearers of bow, Have turned in a day of conflict. They have not kept the covenant of God, And in His law they have refused to walk, And they forget His doings, And His wonders that He shewed them. Before their fathers He hath done wonders, In the land of Egypt -- the field of Zoan. He cleft a sea, and causeth them to pass over, Yea, He causeth waters to stand as a heap. And leadeth them with a cloud by day, And all the night with a light of fire. He cleaveth rocks in a wilderness, And giveth drink -- as the great deep. And bringeth out streams from a rock, And causeth waters to come down as rivers. And they add still to sin against Him, To provoke the Most High in the dry place. And they try God in their heart, To ask food for their lust. And they speak against God -- they said: `Is God able to array a table in a wilderness?' Lo, He hath smitten a rock, And waters flow, yea, streams overflow. `Also -- bread `is' He able to give? Doth He prepare flesh for His people?' Therefore hath Jehovah heard, And He sheweth Himself wroth, And fire hath been kindled against Jacob, And anger also hath gone up against Israel, For they have not believed in God, Nor have they trusted in His salvation. And He commandeth clouds from above, Yea, doors of the heavens He hath opened. And He raineth on them manna to eat, Yea, corn of heaven He hath given to them. Food of the mighty hath each eaten, Venison He sent to them to satiety. He causeth an east wind to journey in the heavens, And leadeth by His strength a south wind, And He raineth on them flesh as dust, And as sand of the seas -- winged fowl, And causeth `it' to fall in the midst of His camp, Round about His tabernacles. And they eat, and are greatly satisfied, And their desire He bringeth to them. They have not been estranged from their desire, Yet `is' their food in their mouth, And the anger of God hath gone up against them, And He slayeth among their fat ones, And youths of Israel He caused to bend. With all this they have sinned again, And have not believed in His wonders. And He consumeth in vanity their days, And their years in trouble. If He slew them, then they sought Him, And turned back, and sought God earnestly, And they remember that God `is' their rock, And God Most High their redeemer. And -- they deceive Him with their mouth, And with their tongue do lie to Him, And their heart hath not been right with Him, And they have not been stedfast in His covenant. And He -- the Merciful One, Pardoneth iniquity, and destroyeth not, And hath often turned back His anger, And waketh not up all His fury. And He remembereth that they `are' flesh, A wind going on -- and it returneth not. How often do they provoke Him in the wilderness, Grieve Him in the desolate place? Yea, they turn back, and try God, And the Holy One of Israel have limited. They have not remembered His hand The day He ransomed them from the adversary. When He set His signs in Egypt, And His wonders in the field of Zoan, And He turneth to blood their streams, And their floods they drink not. He sendeth among them the beetle, and it consumeth them, And the frog, and it destroyeth them, And giveth to the caterpillar their increase, And their labour to the locust. He destroyeth with hail their vine, And their sycamores with frost, And delivereth up to the hail their beasts, And their cattle to the burning flames. He sendeth on them the fury of His anger, Wrath, and indignation, and distress -- A discharge of evil messengers. He pondereth a path for His anger, He kept not back their soul from death, Yea, their life to the pestilence He delivered up. And He smiteth every first-born in Egypt, The first-fruit of the strong in tents of Ham. And causeth His people to journey as a flock, And guideth them as a drove in a wilderness, And He leadeth them confidently, And they have not been afraid, And their enemies hath the sea covered. And He bringeth them in unto the border of His sanctuary, This mountain His right hand had got, And casteth out nations from before them, And causeth them to fall in the line of inheritance, And causeth the tribes of Israel to dwell in their tents, And they tempt and provoke God Most High, And His testimonies have not kept. And they turn back, And deal treacherously like their fathers, They have been turned like a deceitful bow, And make Him angry with their high places, And with their graven images make Him zealous, God hath heard, and sheweth Himself wroth. And kicketh exceedingly against Israel. And He leaveth the tabernacle of Shiloh, The tent He had placed among men, And He giveth His strength to captivity, And His beauty into the hand of an adversary, And delivereth up to the sword His people, And with His inheritance shewed Himself angry. His young men hath fire consumed, And His virgins have not been praised. His priests by the sword have fallen, And their widows weep not. And the Lord waketh as a sleeper, As a mighty one crying aloud from wine. And He smiteth His adversaries backward, A reproach age-during He hath put on them, And He kicketh against the tent of Joseph, And on the tribe of Ephraim hath not fixed. And He chooseth the tribe of Judah, With mount Zion that He loved, And buildeth His sanctuary as a high place, Like the earth, He founded it to the age. And He fixeth on David His servant, And taketh him from the folds of a flock, From behind suckling ones He hath brought him in, To rule over Jacob His people, And over Israel His inheritance. And he ruleth them according to the integrity of his heart, And by the skilfulness of his hands leadeth them!

Nehemiah 9:7-37 YLT

`Thou `art' He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham, and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give `it' to his seed. `And Thou dost establish Thy words, for Thou `art' righteous, and dost see the affliction of our fathers in Egypt, and their cry hast heard by the sea of Suph, and dost give signs and wonders on Pharaoh, and on all his servants, and on all the people of his land, for Thou hast known that they have acted proudly against them, and Thou makest to Thee a name as `at' this day. And the sea Thou hast cleaved before them, and they pass over into the midst of the sea on the dry land, and their pursuers Thou hast cast into the depths, as a stone, into the strong waters. And by a pillar of cloud Thou hast led them by day, and by a pillar of fire by night, to lighten to them the way in which they go. `And on mount Sinai Thou hast come down, even to speak with them from the heavens, and Thou dost give to them right judgments, and true laws, good statutes and commands. And Thy holy sabbath Thou hast made known to them, and commands, and statutes, and law, Thou hast commanded for them, by the hand of Moses Thy servant; and bread from the heavens Thou hast given to them for their hunger, and water from a rock hast brought out to them for their thirst, and dost say to them to go in to possess the land that Thou hast lifted up Thy hand to give to them. `And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands, yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou `art' a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them. `Also, when they have made to themselves a molten calf, and say, this `is' thy god that brought thee up out of Egypt, and do great despisings, and Thou, in Thine abundant mercies, hast not forsaken them in the wilderness -- the pillar of the cloud hath not turned aside from off them by day, to lead them in the way, and the pillar of the fire by night, to give light to them and the way in which they go. `And Thy good Spirit Thou hast given, to cause them to act wisely; and Thy manna Thou hast not withheld from their mouth, and water Thou hast given to them for their thirst, and forty years Thou hast nourished them in a wilderness; they have not lacked; their garments have not worn out, and their feet have not swelled. `And Thou givest to them kingdoms, and peoples, and dost apportion them to the corner, and they possess the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. And their sons Thou hast multiplied as the stars of the heavens, and bringest them in unto the land that Thou hast said to their fathers to go in to possess. `And the sons come in, and possess the land, and Thou humblest before them the inhabitants of the land, the Canaanites, and givest them into their hand, and their kings, and the peoples of the land, to do with them according to their pleasure. And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness. `And they are disobedient, and rebel against Thee, and cast Thy law behind their back, and Thy prophets they have slain, who testified against them, to bring them back unto Thee, and they do great despisings, and Thou givest them into the hand of their adversaries, and they distress them, and in the time of their distress they cry unto Thee, and Thou, from the heavens, dost hear, and, according to Thine abundant mercies, dost give to them saviours, and they save them out of the hand of their adversaries. `And when they have rest, they turn back to do evil before Thee, and Thou dost leave them in the hand of their enemies, and they rule over them; and they turn back, and call Thee, and Thou from the heavens dost hear, and dost deliver them, according to Thy mercies, many times, and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened. `And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands, and in Thine abundant mercies Thou hast not made them a consumption, nor hast forsaken them; for a God, gracious and merciful, `art' Thou. `And now, O our God -- God, the great, the mighty, and the fearful, keeping the covenant and the kindness -- let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day; and Thou `art' righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly; and our kings, our heads, our priests, and our fathers, have not done Thy law, nor attended unto Thy commands, and to Thy testimonies, that Thou hast testified against them; and they, in their kingdom, and in Thine abundant goodness, that Thou hast given to them, and in the land, the large and the fat, that Thou hast set before them, have not served Thee, nor turned back from their evil doings. `Lo, we -- to-day -- `are' servants, and the land that Thou hast given to our fathers, to eat its fruit and its good -- lo, we `are' servants on it, and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we `are' in great distress.

Psalms 105:1-45 YLT

Give ye thanks to Jehovah -- call ye in His name, Make known among the peoples His acts. Sing ye to Him -- sing praise to Him, Meditate ye on all His wonders. Boast yourselves in His Holy Name, The heart of those seeking Jehovah rejoiceth. Seek ye Jehovah and His strength, Seek ye His face continually. Remember His wonders that He did, His signs and the judgments of His mouth. O seed of Abraham, His servant, O sons of Jacob, His chosen ones. He `is' Jehovah our God, In all the earth `are' His judgments. He hath remembered to the age His covenant, The word He commanded to a thousand generations, That He hath made with Abraham, And His oath to Isaac, And doth establish it to Jacob for a statute, To Israel -- a covenant age-during, Saying, `To thee I give the land of Canaan, The portion of your inheritance,' In their being few in number, But a few, and sojourners in it. And they go up and down, from nation unto nation, From a kingdom unto another people. He hath not suffered any to oppress them And He reproveth for their sakes kings. `Strike not against Mine anointed, And to My prophets do not evil.' And He calleth a famine on the land, The whole staff of bread He hath broken. He hath sent before them a man, For a servant hath Joseph been sold. They have afflicted with fetters his feet, Iron hath entered his soul, Till the time of the coming of His word The saying of Jehovah hath tried him. The king hath sent, and looseth him, The ruler of the peoples, and draweth him out. He hath made him lord of his house, And ruler over all his possessions. To bind his chiefs at his pleasure, And his elders he maketh wise. And Israel cometh in to Egypt, And Jacob hath sojourned in the land of Ham. And He maketh His people very fruitful, And maketh it mightier than its adversaries. He turned their heart to hate His people, To conspire against His servants. He hath sent Moses His servant, Aaron whom He had fixed on. They have set among them the matters of His signs, And wonders in the land of Ham. He hath sent darkness, and it is dark, And they have not provoked His word. He hath turned their waters to blood, And putteth to death their fish. Teemed hath their land `with' frogs, In the inner chambers of their kings. He hath said, and the beetle cometh, Lice into all their border. He hath made their showers hail, A flaming fire `is' in their land. And He smiteth their vine and their fig, And shivereth the trees of their border. He hath said, and the locust cometh, And the cankerworm -- innumerable, And it consumeth every herb in their land, And it consumeth the fruit of their ground. And He smiteth every first-born in their land, The first-fruit of all their strength, And bringeth them out with silver and gold, And there is not in its tribes a feeble one. Rejoiced hath Egypt in their going forth, For their fear had fallen upon them. He hath spread a cloud for a covering, And fire to enlighten the night. They have asked, and He bringeth quails, And `with' bread of heaven satisfieth them. He hath opened a rock, and waters issue, They have gone on in dry places -- a river. For He hath remembered His holy word, With Abraham His servant, And He bringeth forth His people with joy, With singing His chosen ones. And He giveth to them the lands of nations, And the labour of peoples they possess, That they may observe His statutes, And His laws may keep. Praise ye Jehovah!

Isaiah 45:5-6 YLT

I `am' Jehovah, and there is none else, Except Me there is no God, I gird thee, and thou hast not known Me. So that they know from the rising of the sun, And from the west, that there is none besides Me, I `am' Jehovah, and there is none else,

Isaiah 45:21-22 YLT

Declare ye, and bring near, Yea, they take counsel together, Who hath proclaimed this from of old? From that time hath declared it? Is it not I -- Jehovah? And there is no other god besides Me, A God righteous and saving, there is none save Me. Turn to Me, and be saved, all ends of the earth, For I `am' God, and there is none else.

Jeremiah 23:7-8 YLT

Therefore, lo, days are coming, An affirmation of Jehovah, And they do not say any more, Jehovah liveth who brought up The sons of Israel out of the land of Egypt, But -- Jehovah liveth, who brought up, And who brought in, the seed of the house of Israel, From the land of the north, And from all the lands whither I drove them, And they have dwelt on their own ground!

Daniel 9:6-15 YLT

and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land. `To Thee, O Lord, `is' the righteousness, and to us the shame of face, as `at' this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee. `O Lord, to us `is' the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee. `To the Lord our God `are' the mercies and the forgivenesses, for we have rebelled against Him, and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets; and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him. `And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem, as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth. And Jehovah doth watch for the evil, and bringeth it upon us, for righteous `is' Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice. And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Isaiah 46

Commentary on Isaiah 46 Matthew Henry Commentary


Chapter 46

God, by the prophet here, designing shortly to deliver them out of their captivity, prepared them for that deliverance by possessing them with a detestation of idols and with a believing confidence in God, even their own God.

  • I. Let them not be afraid of the idols of Babylon, as if they could in any way obstruct their deliverance, for they should be defaced (v. 1, 2); but let them trust in that God who had often delivered them to do it still, to do it now (v. 3, 4).
  • II. Let them not think to make idols of their own, images of the God of Israel, by them to worship him, as the Babylonians worship their gods (v. 5-7). Let them not be so sottish (v. 8), but have an eye to God in his word, not in an image; let them depend upon that, and upon the promises and predictions of it, and God's power to accomplish them all (v. 9-11). And let them know that the unbelief of man shall not make the word of God of no effect (v. 12, 13).

Isa 46:1-4

We are here told,

  • I. That the false gods will certainly fail their worshippers when they have most need of them, v. 1, 2. Bel and Nebo were two celebrated idols of Babylon. Some make Bel to be a contraction of Baal; others rather think not, but that it was Belus, one of their first kings, who after his death was deified. As Bel was a deified prince, so (some think) Nebo was a deified prophet, for so Nebo signifies; so that Bel and Nebo were their Jupiter and their Mercury or Apollo. Barnabas and Paul passed at Lystra for Jupiter and Mercury. The names of these idols were taken into the names of their princes, Bel into Belshazzar's, Nebo into Nebuchadnezzar's and Nebuzaradan's, etc. These gods they had long worshipped, and in their revels praised them for their successes (as appears, Dan. 5:4); and they insulted over Israel as if Bel and Nebo were too hard for Jehovah and could detain them in captivity in defiance of their God. Now, that this might be no discouragement to the poor captives, God here tells them what shall become of these idols, which they threaten them with. When Cyrus takes Babylon, down go the idols. It was usual then with conquerors to destroy the gods of the places and people they conquered, and to put the gods of their own nation in the room of them, ch. 37:19. Cyrus will do so; and then Bel and Nebo, that were set up on high, and looked great, bold, and erect, shall stoop and bow down at the feet of the soldiers that plunder their temples. And because there is a great deal of gold and silver upon them, which was intended to adorn them, but serves to expose them, they carry them away with the rest of the spoil. The carriers' horses, or mules, are laden with them and their other idols, to be sent among other lumber (for so it seems they accounted them rather than treasure) into Persia. So far are they from being able to support their worshippers that they are themselves a heavy load in the wagons, and a burden to the weary beast. The idols cannot help one another (v. 2): They stoop, they bow down together. They are all alike, tottering things, and their day has come to fall. Their worshippers cannot help them: They could not deliver the burden out of the enemy's hand, but themselves (both the idols and the idolaters) have gone into captivity. Let not therefore God's people be afraid of either. When God's ark was taken prisoner by the Philistines it proved a burden, not to the beasts, but to the conquerors, who were forced to return it; but, when Bel and Nebo have gone into captivity, their worshippers may even give their good word with them: they will never recover themselves.
  • II. That the true God will never fail his worshippers: "You hear what has become of Bel and Nebo, now hearken to me, O house of Jacob! v. 3, 4. Am I such a god as these? No; though you are brought low, and the house of Israel is but a remnant, your God has been, is, and ever will be, your powerful and faithful protector.'
    • 1. Let God's Israel do him the justice to own that he has hitherto been kind to them, careful of them, tender over them, and has all along done well for them. Let them own,
      • (1.) That he bore them at first: I have made. Out of what womb came they, but that of his mercy, and grace, and promise? He formed them into a people and gave them their constitution. Every good man is what God makes him.
      • (2.) That he bore them up all along: You have been borne by me from the belly, and carried from the womb. God began betimes to do them good, as soon as ever they were formed into a nation, nay, when as yet they were very few, and strangers. God took them under a special protection, and suffered no man to do them wrong, Ps. 105:12-14. In the infancy of their state, when they were not only foolish and helpless, as children, but forward and peevish, God carried them in the arms of his power and love, bore them as upon eagles' wings, Ex. 19:4; Deu. 32:11. Moses had not patience to carry them as the nursing father does the sucking child (Num. 11:12), but God bore them, and bore their manners, Acts 13:18. And as God began early to do them good (when Israel was a child, then I loved him), so he had constantly continued to do them good: he had carried them from the womb to this day. And we may all witness for God that he has been thus gracious to us. We have been borne by him from the belly, from the womb, else we should have died from the womb and given up the ghost when we came out of the belly. We have been the constant care of his kind providence, carried in the arms of his power and in the bosom of his love and pity. The new man is so; all that in us which is born of God is borne up by him, else it would soon fail. Our spiritual life is sustained by his grace as necessarily and constantly as our natural life by his providence. The saints have acknowledged that God has carried them from the womb, and have encouraged themselves with the consideration of it in their greatest straits, Ps. 22:9, 10; 71:5, 6, 17.
    • 2. He will then do them the kindness to promise that he will never leave them. He that was their first will be their last; he that was the author will be the finisher of their well-being (v. 4): "You have been borne by me from the belly, nursed when you were children; and even to your old age I am he, when, by reason of your decays and infirmities, you will need help as much as in your infancy.' Israel were now growing old, so was their covenant by which they were incorporated, Heb. 8:13. Gray hairs were here and there upon them, Hos. 7:9. And they had hastened their old age, and the calamities of it, by their irregularities. But God will not cast them off now, will not fail them when their strength fails; he is still their God, will still carry them in the same everlasting arms that were laid under them in Moses's time, Deu. 33:27. He has made them and owns his interest in them, and therefore he will bear them, will bear with their infirmities, and bear them up under their afflictions: "Even I will carry and will deliver them; I will now bear them upon eagles' wings out of Babylon, as in their infancy I bore them out of Egypt.' This promise to aged Israel is applicable to every aged Israelite. God has graciously engaged to support and comfort his faithful servants, even in their old age: "Even to your old age, when you grow unfit for business, when you are compassed with infirmities, and perhaps your relations begin to grow weary of you, yet I am he-he that I am, he that I have been-the very same by whom you have been borne from the belly and carried from the womb. You change, but I am the same. I am he that I have promised to be, he that you have found me, and he that you would have me to be. I will carry you, I will bear, will bear you up and bear you out, and will carry you on in your way and carry you home at last.'

Isa 46:5-13

The deliverance of Israel by the destruction of Babylon (the general subject of all these chapters) is here insisted upon, and again promised, for the conviction both of idolaters who set up as rivals with God, and of oppressors who were enemies to the people of God.

  • I. For the conviction of those who made and worshipped idols, especially those of Israel who did so, who would have images of their God, as the Babylonians had of theirs,
    • 1. He challenges them either to frame an image that should be thought a resemblance of him or to set up any being that should stand in competition with him (v. 5): To whom will you liken me? It is absurd to think of representing an infinite and eternal Spirit by the figure of any creature whatsoever. It is to change his truth into a lie and to turn his glory into shame. None ever saw any similitude of him, nor can see his face and live. To whom then can we liken God? ch. 40:18, 25. It is likewise absurd to think of making any creature equal with the Creator, who is infinitely above the noblest creatures, yea, or to make any comparison between the creature and the Creator, since between infinite and finite there is no proportion.
    • 2. He exposes the folly of those who made idols and then prayed to them, v. 6, 7.
      • (1.) They were at great charge upon their idols and spared no cost to fit them for their purpose: They lavish gold out of the bag; no little will serve, and they do not care how much goes, though they pinch their families and weaken their estates by it. How does the profuseness of idolaters shame the niggardliness of many who call themselves God's servants but are for a religion that will cost them nothing! Some lavish gold out of the bag to make an idol of it in the house, while others hoard up gold in the bag to make an idol of it in the heart; for covetousness is idolatry, as dangerous, though not as scandalous, as the other. They weigh silver in the balance, either to be the matter of their idol (for even those that were most sottish had so much sense as to think that God should be served with the best they had, the best they could possibly afford; those that represented him by a calf made it a golden one) or to pay the workmen's wages. The service of sin often proves very expensive.
      • (2.) They were in great care about their idols and took no little pains about them (v. 7): They bear him upon their own shoulders, and do not hire porters to do it; they carry him, and set him in his place, more like a dead corpse than a living God. They set him on a pedestal, and he stands. They take a great deal of pains to fasten him, and from his place he shall not remove, that they may know where to find him, though at the same time they know he can neither move a hand nor stir a step to do them any kindness.
      • (3.) After all, they paid great respect to their idols, though they were but the works of their own hands and the creatures of their own fancies. When the goldsmith has made it that which they please to call a god they fall down, yea, they worship it. If they magnified themselves too much in pretending to make a god, as if they would atone for that, they vilified themselves as much in prostrating themselves to a god that they knew the original of. And, if they were deceived by the custom of their country in making such gods as these, they did no less deceive themselves when they cried unto them, though they knew they could not answer them, could not understand what they said to them, nor so much as reply Yea, or No, much less could they save them out of their trouble. Now shall any that have some knowledge of, and interest in, the true and living God, thus make fools of themselves?
    • 3. He puts it to themselves, and their own reason, let that judge in the case (v. 8): "Remember this, that has been often told you, what senseless helpless things idols are, and show yourselves men-men and not brutes, men and not babes. Act with reason; act with resolution; act for your own interest. Do a wise thing; do a brave thing; and scorn to disparage your own judgment as you do when you worship idols.' Note, Sinners would become saints if they would but show themselves men, if they would but support the dignity of their nature and use aright its powers and capacities. "Many things you have been reminded of; bring them again to mind, recall them into you memories, and revolve them there. O! you transgressors, consider your ways; remember whence you have fallen, and repent, and so recover yourselves.'
    • 4. He again produces incontestable proofs that he is God, that he and none besides is so (v. 9): I am God, and there is none like me. This is that which we have need to be reminded of again and again; for proof of it he refers,
      • (1.) To the sacred history: "Remember the former things of old, what the God of Israel did for his people in their beginnings, whether he did not that for them which no one else could, and which the false gods did not, nor could do, for their worshippers. Remember those things, and you will own that I am God and there is none else.' This is a good reason why we should give glory to him as a nonsuch, and why we should not give that glory to any other which is due to him alone, Ex. 15:11.
      • (2.) To the sacred prophecy. He is God alone, for it is he only that declares the end from the beginning, v. 10. From the beginning of time he declared the end of time, and end of all things. Enoch prophesied, Behold, the Lord comes. From the beginning of a nation he declares what the end of it will be. He told Israel what should befal them in the latter days, what their end should be, and wished they were so wise as to consider it, Deu. 32:20, 29. From the beginning of an event he declares what the end of it will be. Known unto God are all his works, and, when he pleases, he makes them known. Further than prophecy guides us it is impossible for us to find out the work that God makes from the beginning to the end, Eccl. 3:11. He declares from ancient times the things that are not yet done. Many scripture prophecies which were delivered long ago are not yet accomplished; but the accomplishment of some in the mean time is an earnest of the accomplishment of the rest in due time. By this it appears that he is God, and none else; it is he, and none besides, that can say, and make his words good, "My counsel shall stand, and all the powers of hell and earth cannot control or disannul it nor all their policies correct or countermine it.' As God's operations are all according to his counsels, so his counsels shall all be fulfilled in his operations, and none of his measures shall be broken, none of his designs shall miscarry. This yields abundant satisfaction to those who have bound up all their comforts in God's counsels, that his counsel shall undoubtedly stand; and, if we are brought to this, that whatever pleases God pleases us, nothing can contribute more to make us easy than to be assured of this, that God will do all his pleasure, Ps. 135:6. The accomplishment of this particular prophecy, which relates to the elevation of Cyrus and his agency in the deliverance of God's people out of their captivity, is mentioned for the confirmation of this truth, that the Lord is God and there is none else; and this is a thing which shall shortly come to pass, v. 11. God by his counsel calls a ravenous bird from the east, a bird of prey, Cyrus, who (they say) had a nose like the beak of a hawk or eagle, to which some think this alludes, or (as others say) to the eagle which was his standard, as it was afterwards that of the Romans, to which there is supposed to be a reference, Mt. 24:28. Cyrus came from the east at God's call: for God is Lord of hosts and of those that have hosts at command. And, if God give him a call, he will give him success. He is the man that shall execute God's counsel, though he comes from a far country and knows nothing of the matter. Note, Even those that know not, and mind not, God's revealed will, are made use of to fulfil the counsels of his secret will, which shall all be punctually accomplished in their season by what hand he pleases. That which is here added, to ratify this particular prediction, may abundantly show to the heirs of promise the immutability of his counsel: "I have spoken of it by my servants the prophets, and what I have spoken is just the same with what I have purposed.' For, though God has many things in his purposes which are not in his prophecies, he has nothing in his prophecies but what are in his purposes. And he will do it, for he will never change his mind; he will bring it to pass, for it is not in the power of any creature to control him. Observe with what majesty he says it, as one having authority: I have spoken it, I will also bring it to pass. Dictum, factum-no sooner said than done. I have purposed it, and he does not say, "I will take care it shall be done,' but, "I will do it.' Heaven and earth shall pass away sooner than one tittle of the word of God.
  • II. For the conviction of those that daringly opposed the counsels of God assurance is here given not only that they shall be accomplished, but that they shall be accomplished very shortly, v. 12, 13.
    • 1. This is addressed to the stout-hearted, that is, either,
      • (1.) The proud and obstinate Babylonians, that are far from righteousness, far from doing justice or showing mercy to those they have power over, that say they will never let the oppressed go free, but will still detain them in spite of their petitions or God's predictions, that are far from any thing of clemency or compassion to the miserable. Or,
      • (2.) The unhumbled Jews, that have been long under the hammer, long in the furnace, but are not broken are not melted, that, like the unbelieving murmuring Israelites in the wilderness, think themselves far from God's righteousness (that is, from the performance of his promise, and his appearing to judge for them), and by their distrusts set themselves at a yet further distance from it, and keep good things from themselves, as their fathers, who could not enter into the land of promise because of unbelief. This is applicable to the Jewish nation when they rejected the gospel of Christ; though they followed after the law of righteousness, they attained not to righteousness, because they sought it not by faith, Rom. 9:31, 32. They perished far from righteousness; and it was because they were stout-hearted, Rom. 10:3.
    • 2. Now to them God says that, whatever they think, the one in presumption, the other in despair,
      • (1.) Salvation shall be certainly wrought for God's people. If men will not do them justice, God will, and his righteousness shall effect that for them which men's righteousness would not reach to. He will place salvation in Zion, that is, he will make Jerusalem a place of safety and defence to all those who will plant themselves there; thence shall salvation go forth for Israel his glory. God glories in his Israel; and he will be glorified in the salvation he designs to work out for them; it shall redound greatly to his honour. This salvation shall be in Zion; for thence the gospel shall take rise (ch. 2:3), thither the Redeemer comes (ch. 59:20, Rom. 11:26), and it is Zion's King that has salvation, Zec. 9:9.
      • (2.) It shall be very shortly wrought. This is especially insisted on with those who thought it at a distance: "I bring near my righteousness, nearer than you think of; perhaps it is nearest of all when your straits are greatest and your enemies most injurious; it shall not be far off when there is occasion for it, Ps. 85:9. Behold, the Judge stands before the door. My salvation shall not tarry any longer than till it is ripe and you are ready for it; and therefore, though it tarry, wait for it; wait patiently, for he that shall come will come, and will not tarry.'