4 and let the endurance have a perfect work, that ye may be perfect and entire -- in nothing lacking;
ye shall therefore be perfect, as your Father who `is' in the heavens is perfect.
For yet the vision `is' for a season, And it breatheth for the end, and doth not lie, If it tarry, wait for it, For surely it cometh, it is not late.
that the man of God may be fitted -- for every good work having been completed.
Salute you doth Epaphras, who `is' of you, a servant of Christ, always striving for you in the prayers, that ye may stand perfect and made full in all the will of God,
and in the doing good we may not be faint-hearted, for at the proper time we shall reap -- not desponding;
And the God of all grace, who did call you to His age-during glory in Christ Jesus, having suffered a little, Himself make you perfect, establish, strengthen, settle `you';
Be patient, then, brethren, till the presence of the Lord; lo, the husbandman doth expect the precious fruit of the earth, being patient for it, till he may receive rain -- early and latter; be patient, ye also; establish your hearts, because the presence of the Lord hath drawn nigh; murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood. An example take ye of the suffering of evil, my brethren, and of the patience, the prophets who did speak in the name of the Lord; lo, we call happy those who are enduring; the endurance of Job ye heard of, and the end of the Lord ye have seen, that very compassionate is the Lord, and pitying.
for we all make many stumbles; if any one in word doth not stumble, this one `is' a perfect man, able to bridle also the whole body;
and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;
Not that I did already obtain, or have been already perfected; but I pursue, if also I may lay hold of that for which also I was laid hold of by the Christ Jesus; brethren, I do not reckon myself to have laid hold; and one thing -- the things behind indeed forgetting, and to the things before stretching forth -- to the mark I pursue for the prize of the high calling of God in Christ Jesus. As many, therefore, as `are' perfect -- let us think this, and if `in' anything ye think otherwise, this also shall God reveal to you,
And wisdom we speak among the perfect, and wisdom not of this age, nor of the rulers of this age -- of those becoming useless,
and having heard these things, Jesus said to him, `Yet one thing to thee is lacking; all things -- as many as thou hast -- sell, and distribute to the poor, and thou shalt have treasure in heaven, and come, be following me;'
`And that in the good ground: These are they, who in an upright and good heart, having heard the word, do retain `it', and bear fruit in continuance.
The young man saith to him, `All these did I keep from my youth; what yet do I lack?'
and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.
To the Overseer. -- A Psalm of David. I have diligently expected Jehovah, And He inclineth to me, and heareth my cry,
Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices.
In this made perfect hath been the love with us, that boldness we may have in the day of the judgment, because even as He is, we -- we also are in this world; fear is not in the love, but the perfect love doth cast out the fear, because the fear hath punishment, and he who is fearing hath not been made perfect in the love;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on James 1
Commentary on James 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The General Epistle of James
Chapter 1
After the inscription and salutation (v. 1) Christians are taught how to conduct themselves when under the cross. Several graces and duties are recommended; and those who endure their trials and afflictions as the apostle here directs are pronounced blessed and are assured of a glorious reward (v. 2-12). But those sins which bring sufferings, or the weakness and faults men are chargeable with under them, are by no means to be imputed to God, who cannot be the author of sin, but is the author of all good (v. 13-18). All passion, and rash anger, and vile affections, ought to be suppressed. The word of God should be made our chief study: and what we hear and know of it we must take care to practise, otherwise our religion will prove but a vain thing. To this is added an account wherein pure religion consists (v. 19-27).
Jam 1:1
We have here the inscription of this epistle, which consists of three principal parts.
Jam 1:2-12
We now come to consider the matter of this epistle. In this paragraph we have the following things to be observed:-
Jam 1:13-18
Jam 1:19-27
In this part of the chapter we are required,