27 And I have kindled a fire against the wall of Damascus, And it consumed palaces of Ben-Hadad!'
And Asa taketh all the silver and the gold that are left in the treasures of the house of Jehovah, and the treasures of the house of the king, and giveth them into the hand of his servants, and king Asa sendeth them unto Ben-Hadad, son of Tabrimmon, son of Hezion king of Aram, who is dwelling in Damascus, saying, `A covenant `is' between me and thee, between my father and thy father; lo, I have sent to thee a reward of silver and gold; go, break thy covenant with Baasha king of Israel, and he goeth up from off me.' And Ben-Hadad hearkeneth unto king Asa, and sendeth the heads of the forces that he hath against cities of Israel, and smiteth Ijon, and Dan, and Abel-Beth-Maachah, and all Chinneroth, besides all the land of Naphtali;
And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons, And I have sent a fire against the house of Hazael, And it hath consumed the palaces of Ben-Hadad. And I have broken the bar of Damascus, And cut off the inhabitant from Bikat-Aven, And a holder of a sceptre from Beth-Eden, And removed have been the people of Aram to Kir, said Jehovah.
And Ben-Hadad king of Aram hath gathered all his force, and thirty and two kings `are' with him, and horse and chariot, and he goeth up and layeth siege against Samaria, and fighteth with it, and sendeth messengers unto Ahab king of Israel, to the city, and saith to him, `Thus said Ben-Hadad, `Thy silver and thy gold are mine, and thy wives and thy sons -- the best -- are mine.' And the king of Israel answereth and saith, `According to thy word, my lord, O king: I `am' thine, and all that I have.' And the messengers turn back and say, `Thus spake Ben-Hadad, saying, Surely I sent unto thee, saying, Thy silver, and thy gold, and thy wives, and thy sons, to me thou dost give; for if, at this time to-morrow, I send my servants unto thee then they have searched thy house, and the houses of thy servants, and it hath been, every desirable thing of thine eyes they place in their hand, and have taken away.' And the king of Israel calleth to all the elders of the land, and saith, `Know, I pray you, and see that evil this `one' is seeking, for he sent unto me for my wives, and for my sons, and for my silver, and for my gold, and I withheld not from him.' And all the elders and all the people say unto him, `Do not hearken, nor consent.' And he saith to the messengers of Ben-Hadad, `Say to my lord the king, All that thou didst send for unto thy servant at the first I do, and this thing I am not able to do;' and the messengers go and take him back word. And Ben-Hadad sendeth unto him, and saith, `Thus do the gods to me, and thus do they add, if the dust of Samaria suffice for handfuls for all the people who `are' at my feet.' And the king of Israel answereth and saith, `Speak ye: let not him who is girding on boast himself as him who is loosing `his armour'.' And it cometh to pass at the hearing of this word -- and he is drinking, he and the kings, in the booths -- that he saith unto his servants, `Set yourselves;' and they set themselves against the city. And lo, a certain prophet hath come nigh unto Ahab king of Israel, and saith, `Thus said Jehovah, `Hast thou seen all this great multitude? lo, I am giving it into thy hand to-day, and thou hast known that I `am' Jehovah.' And Ahab saith, `By whom?' and he saith, `Thus said Jehovah, By the young men of the heads of the provinces;' and he saith, `Who doth direct the battle?' and he saith, `Thou.' And he inspecteth the young men of the heads of the provinces, and they are two hundred, two and thirty, and after them he hath inspecteth the whole of the people, all the sons of Israel, seven thousand, and they go out at noon, and Ben-Hadad is drinking -- drunk in the booths, he and the kings, the thirty and two kings, helping him. And the young men of the heads of the provinces go out at the first, and Ben-Hadad sendeth, and they declare to him, saying, `Men have come out of Samaria.' And he saith, `If for peace they have come out -- catch them alive; and if for battle they have come out -- alive catch them.' And these have gone out of the city -- the young men of the heads of the provinces -- and the force that `is' after them, and smite each his man, and Aram fleeth, and Israel pursueth them, and Ben-Hadad king of Aram escapeth on a horse, and the horsemen; and the king of Israel goeth out, and smiteth the horses, and the charioteers, and hath smitten among the Aramaeans a great smiting. And the prophet cometh nigh unto the king of Israel, and saith to him, `Go, strengthen thyself, and know and see that which thou dost, for at the turn of the year the king of Aram is coming up against thee.'
and the anger of Jehovah burneth against Israel, and He giveth them into the hand of Hazael king of Aram, and into the hand of Ben-Hadad son of Hazael, all the days.
and Jehovah giveth to Israel a saviour, and they go out from under the hand of Aram, and the sons of Israel dwell in their tents as heretofore;
And I have kindled a fire in the houses of the gods of Egypt, and it hath burned them, and he hath taken them captive, and covered himself with the land of Egypt, as cover himself doth the shepherd with his garment, and he hath gone forth thence in peace;
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on Jeremiah 49
Commentary on Jeremiah 49 Keil & Delitzsch Commentary
Concerning Ammon, Edom, Damascus, Kedar, Hazor, Elam
Concerning the Children of Ammon. - The Ammonites were, not merely as regards descent, but also as to their character and their relation to Israel, the twin-people with the Moabites. From them, too, as well as from the Moabites, Sihon the king of the Ammonites had wrenched a portion of their territory, which the Israelites received for a possession after Sihon had been subdued. This territory they sought every opportunity of retaking from the Israelites, whom they as constantly endeavoured to humiliate when they could. Besides their connection with Eglon the Moabite king (Judges 3:13), they oppressed Israel during the period of the judges for eighteen years, not only in Gilead, but also on this side of Jordan, since they fought against Ephraim, Benjamin, and Judah ( Judges 10:7., Jeremiah 11:12 -32). During Samuel's time, their king Nahash besieged Jabesh-gilead, and demanded the surrender of the city under shameful conditions, in consequence of which they were defeated by Saul (1 Sam 2). During the time of David they disgracefully treated his ambassadors, who had come to comfort King Hanun over the death of his father; they then united with the Syrians against Israel, but were defeated by Joab, and, after the taking of their capital, Rabbah, severely chastised (2 Samuel 10:1 to 2 Samuel 11:1, and 2 Samuel 12:26-31). Under the reign of Jehoshaphat, also, in company with the Moabites, they invaded Judah (2 Chron 20); and when, later, the Israelites were heavily oppressed by the Syrians under Hazael, the Ammonites practised cruelties on them in Gilead, for which the prophet Amos (Amos 1:13-15) threatens them with devastation of their country and foreign captivity. After the death of Jeroboam II, who had restored the borders of Israel as far as the Dead Sea (2 Kings 14:25), the Ammonites must have made fresh attempts to enlarge their territory during the interregnum that had begun in the kingdom of the ten tribes; for it is mentioned in 2 Chronicles 26:8 that they brought presents to King Uzziah, i.e., paid tribute, and had thus been rendered tributary to him: it is also stated in 2 Chronicles 27:5 that his son Jotham marched against them in order to enforce the payment of the tribute. But when, soon afterwards, Tiglath-pileser the Assyrian carried away the tribes of Israel on the east of the Jordan (2 Kings 15:29; 1 Chronicles 5:26), the Ammonites seized possession of the depopulated country of the tribes of Gad and Reuben, while they also seized Heshbon on the border of these two tribal territories. This unjust appropriation of Israelitish territory forms the starting-point of the prophecy now before us.
Ammon has taken possession of the inheritance of Gad, therefore must his cities be destroyed by war, that Israel may again obtain his own property (Jeremiah 49:1, Jeremiah 49:2). Ammon will sorrow deeply, for his god will go with his princes into captivity (Jeremiah 49:2-4). His trust in the wealth of his land will not help him, but his people will be frightened away through terror on every side, yet they will be restored in the future (Jeremiah 49:5, Jeremiah 49:6).
"Concerning the children of Ammon, thus saith Jahveh: Hath Israel no sons, or hath he no heir? Why doth their king inherit Gad, and his people dwell in his cities? Jeremiah 49:2. Therefore, behold, days are coming, saith Jahveh, when I will cause to be heard against Rabbah of the children of Ammon a war-cry; and it shall become a heap of ruins, and her daughters shall be burned with fire: and Israel shall heir those who heired him, saith Jahveh. Jeremiah 49:3. Howl, O Heshbon! for Ai is laid waste. Cry! ye daughters of Rabbah, gird yourselves with sackcloth; lament, and run up and down among the enclosures: for their king shall go into captivity, his priests and his princes together. Jeremiah 49:4. Why dost thou glory in the valleys? Thy valley flows away, O thou rebellious daughter, that trusted in her treasures, [saying], Who shall come to me? Jeremiah 49:5. Behold, I will bring a fear upon thee, saith the Lord Jahveh of hosts, from all that is round thee; and ye shall be driven each one before him, and there shall be none to gather together the fugitives. Jeremiah 49:6. But afterwards I will turn the captivity of the children of Ammon, saith Jahveh."