9 Ashamed have been the wise, They have been affrighted, and are captured, Lo, against a word of Jehovah they kicked, And the wisdom of what -- have they?
They were ashamed when they did abomination! Yea, they are not at all ashamed, Yea, blushing they have not known, Therefore they do fall among those falling, In the time I have inspected them, They stumble, said Jehovah.
and ye have kept and done `them' (for it `is' your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding `is' this great nation.
Only, fools `are' the princes of Zoan, The counsel of the wise ones of the counsellors of Pharaoh hath become brutish. How say ye unto Pharaoh, `A son of the wise am I, a son of kings of antiquity?'
Hear, O earth, lo, I am bringing evil on this people, The fruit of their devices, For to My words they gave no attention, And My law -- they kick against it.
The law of Jehovah `is' perfect, refreshing the soul, The testimonies of Jehovah `are' stedfast, Making wise the simple,
To the law and to the testimony! If not, let them say after this manner, `That there is no dawn to it.'
Mischief on mischief cometh, and report is on report, And they have sought a vision from a prophet, And law doth perish from the priest, And counsel from the elders,
for the word of the cross to those indeed perishing is foolishness, and to us -- those being saved -- it is the power of God, for it hath been written, `I will destroy the wisdom of the wise, and the intelligence of the intelligent I will bring to nought;' where `is' the wise? where the scribe? where a disputer of this age? did not God make foolish the wisdom of this world? for, seeing in the wisdom of God the world through the wisdom knew not God, it did please God through the foolishness of the preaching to save those believing. Since also Jews ask a sign, and Greeks seek wisdom, also we -- we preach Christ crucified, to Jews, indeed, a stumbling-block, and to Greeks foolishness, and to those called -- both Jews and Greeks -- Christ the power of God, and the wisdom of God, because the foolishness of God is wiser than men, and the weakness of God is stronger than men; for see your calling, brethren, that not many `are' wise according to the flesh, not many mighty, not many noble; but the foolish things of the world did God choose, that the wise He may put to shame; and the weak things of the world did God choose that He may put to shame the strong; and the base things of the world, and the things despised did God choose, and the things that are not, that the things that are He may make useless -- that no flesh may glory before Him;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Jeremiah 8
Commentary on Jeremiah 8 Matthew Henry Commentary
Chapter 8
The prophet proceeds, in this chapter, both to magnify and to justify the destruction that God was bringing upon this people, to show how grievous it would be and yet how righteous.
Jer 8:1-3
These verses might fitly have been joined to the close of the foregoing chapter, as giving a further description of the dreadful desolation which the army of the Chaldeans should make in the land. It shall strangely alter the property of death itself, and for the worse too.
Jer 8:4-12
The prophet here is instructed to set before this people the folly of their impenitence, which was it that brought this ruin upon them. They are here represented as the most stupid senseless people in the world, that would not be made wise by all the methods that Infinite Wisdom took to bring them to themselves and their right mind, and so to prevent the ruin that was coming upon them.
Jer 8:13-22
In these verses we have,