12 And empty man is bold, And the colt of a wild ass man is born.
Who hath sent forth the wild ass free? Yea, the bands of the wild ass who opened? Whose house I have made the wilderness, And his dwellings the barren land, He doth laugh at the multitude of a city, The cries of an exactor he heareth not. The range of mountains `is' his pasture, And after every green thing he seeketh.
Who `is' wise and intelligent among you? let him shew out of the good behaviour his works in meekness of wisdom, and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth; this wisdom is not descending from above, but earthly, physical, demon-like, for where zeal and rivalry `are', there is insurrection and every evil matter; and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --
Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise, for the wisdom of this world is foolishness with God, for it hath been written, `Who is taking the wise in their craftiness;' and again, `The Lord doth know the reasonings of the wise, that they are vain.'
For I am more brutish than any one, And have not the understanding of a man. Nor have I learned wisdom, Yet the knowledge of Holy Ones I know. Who went up to heaven, and cometh down? Who hath gathered the wind in his fists? Who hath bound waters in a garment? Who established all ends of the earth? What `is' His name? and what His son's name? Surely thou knowest!
Only -- vanity `are' the low, a lie the high. In balances to go up they than vanity `are' lighter. Trust not in oppression, And in robbery become not vain, Wealth -- when it increaseth -- set not the heart.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Job 11
Commentary on Job 11 Matthew Henry Commentary
Chapter 11
Poor Job's wound's were yet bleeding, his sore still runs and ceases not, but none of his friends bring him any oil, any balm; Zophar, the third, pours into them as much vinegar as the two former had done.
Job 11:1-6
It is sad to see what intemperate passions even wise and good men are sometimes betrayed into by the heat of disputation, of which Zophar here is an instance. Eliphaz began with a very modest preface, ch. 4:2. Bildad was a little more rough upon Job, ch. 8:2. But Zophar falls upon him without mercy, and gives him very bad language: Should a man full of talk be justified? And should thy lies make men hold their peace? Is this the way to comfort Job? No, nor to convince him neither. Does this become one that appears as an advocate for God and his justice? Tantaene animis coelestibus irae?-In heavenly breasts can such resentment dwell? Those that engage in controversy will find it very hard to keep their temper. All the wisdom, caution, and resolution they have will be little enough to prevent their breaking out into such indecencies as we here find Zophar guilty of.
Job 11:7-12
Zophar here speaks very good things concerning God and his greatness and glory, concerning man and his vanity and folly: these two compared together, and duly considered, will have a powerful influence upon our submission to all the dispensations of the divine Providence.
Job 11:13-20
Zophar, as the other two, here encourages Job to hope for better times if he would but come to a better temper.