4 And what? is man righteous with God? And what? is he pure -- born of a woman?
`Is mortal man than God more righteous? Than his Maker is a man cleaner? Lo, in His servants He putteth no credence, Nor in His messengers setteth praise.' Also -- the inhabitants of houses of clay, (Whose foundation `is' in the dust, They bruise them before a moth.)
What `is' man that he is pure, And that he is righteous, one born of woman? Lo, in His holy ones He putteth no credence, And the heavens have not been pure in His eyes. Also -- surely abominable and filthy Is man drinking as water perverseness.
And we have known that as many things as the law saith, to those in the law it doth speak, that every mouth may be stopped, and all the world may come under judgment to God; wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Job 25
Commentary on Job 25 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 25
THIRD SERIES.
Job 25:1-6. Bildad's Reply.
He tries to show Job's rashness (Job 23:3), by arguments borrowed from Eliphaz (Job 15:15, with which compare Job 11:17.
2. Power and terror, that is, terror-inspiring power.
peace in his high places—implying that His power is such on high as to quell all opposition, not merely there, but on earth also. The Holy Ghost here shadowed forth Gospel truths (Col 1:20; Eph 1:10).
3. armies—angels and stars (Isa 40:26; Jer 33:22; Ge 15:5; "countless," Da 7:10).
his light—(Jas 1:17).
4. (Job 4:17, 18; 14:4; 15:14).
5. "Look up even unto the moon" (Job 15:15). "Stars" here answer to "saints" (angels) there; "the moon" here to "the heavens" there. Even the "stars," the most dazzling object to man's eye, and the angels, of which the stars are emblems (Job 4:18; Re 9:1), are imperfect in His sight. Theirs is the light and purity but of creatures; His of the Creator.
6. (Job 4:19-21; 15:16).
worm … worm—Two distinct Hebrew words. The first, a worm bred in putridity; alluding to man's corruption. The second a crawling worm; implying that man is weak and grovelling.