20 for the Father doth love the Son, and doth shew to him all things that He himself doth; and greater works than these He will shew him, that ye may wonder.
21 `For, as the Father doth raise the dead, and doth make alive, so also the Son doth make alive whom he willeth;
22 for neither doth the Father judge any one, but all the judgment He hath given to the Son,
23 that all may honour the Son according as they honour the Father; he who is not honouring the Son, doth not honour the Father who sent him.
24 `Verily, verily, I say to you -- He who is hearing my word, and is believing Him who sent me, hath life age-during, and to judgment he doth not come, but hath passed out of the death to the life.
25 `Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;
26 for, as the Father hath life in himself, so He gave also to the Son to have life in himself,
27 and authority He gave him also to do judgment, because he is Son of Man.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on John 5
Commentary on John 5 Matthew Henry Commentary
Chapter 5
We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1:1. These two are interwoven, because what he taught explained what he did, and what he did confirmed what he taught. Accordingly, we have in this chapter a miracle and a sermon.
Jhn 5:1-16
This miraculous cure is not recorded by any other of the evangelists, who confine themselves mostly to the miracles wrought in Galilee, but John relates those wrought at Jerusalem. Concerning this observe,
Now this is all the account we have of this standing miracle; it is uncertain when it began and when it ceased. Some conjecture it began when Eliashib the high priest began the building of the wall about Jerusalem, and sanctified it with prayer; and that God testified his acceptance by putting this virtue into the adjoining pool. Some think it began now lately at Christ's birth; nay, others at his baptism. Dr. Lightfoot, finding in Josephus, Antiq. 15.121-122, mention of a great earthquake in the seventh year of Herod, thirty years before Christ's birth, supposed, since there used to be earthquakes at the descent of angels, that then the angel first descended to stir this water. Some think it ceased with this miracle, others at Christ's death; however, it is certain it had a gracious signification.
Jhn 5:17-30
We have here Christ's discourse upon occasion of his being accused as a sabbath-breaker, and it seems to be his vindication of himself before the sanhedrim, when he was arraigned before them: whether on the same day, or two or three days after, does not appear; probably the same day. Observe,
Jhn 5:31-47
In these verses our Lord Jesus proves and confirms the commission he had produced, and makes it out that he was sent of God to be the Messiah.