1 And it cometh to pass after the death of Moses, servant of Jehovah, that Jehovah speaketh unto Joshua son of Nun, minister of Moses, saying,
for David, indeed, his own generation having served by the will of God, did fall asleep, and was added unto his fathers, and saw corruption, but he whom God did raise up, did not see corruption.
And he hath come in, and doth stand by his lord, and Elisha saith unto him, `Whence -- Gehazi?' and he saith, `Thy servant went not hither or thither.' And he saith unto him, `My heart went not when the man turned from off his chariot to meet thee; is it a time to take silver, and to take garments, and olives, and vines, and flock, and herd, and men-servants, and maid-servants? yea, the leprosy of Naaman doth cleave to thee, and to thy seed, -- to the age;' and he goeth out from before him -- leprous as snow.
And she cometh in unto the man of God, unto the hill, and layeth hold on his feet, and Gehazi cometh nigh to thrust her away, and the man of God saith, `Let her alone, for her soul `is' bitter to her, and Jehovah hath hidden `it' from me, and hath not declared `it' to me.' And she saith, `Did I ask a son from my lord? did I not say, Do not deceive me?' And he saith to Gehazi, `Gird up thy loins, and take my staff in thy hand, and go; when thou dost meet a man, thou dost not salute him; and when a man doth salute thee, thou dost not answer him; and thou hast laid my staff on the face of the youth.'
and Moses saith unto Joshua, `Choose for us men, and go out, fight with Amalek: to-morrow I am standing on the top of the hill, and the rod of God in my hand.' And Joshua doth as Moses hath said to him, to fight with Amalek, and Moses, Aaron, and Hur, have gone up `to' the top of the height; and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty. And the hands of Moses `are' heavy, and they take a stone, and set `it' under him, and he sitteth on it: and Aaron and Hur have taken hold on his hands, on this side one, and on that one, and his hands are stedfast till the going in of the sun; and Joshua weakeneth Amalek and his people by the mouth of the sword.
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Commentary on Joshua 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Jos 1:1-18. The Lord Appoints Joshua to Succeed Moses.
1. Now after the death of Moses—Joshua, having been already appointed and designated leader of Israel (Nu 27:18-23), in all probability assumed the reins of government immediately "after the death of Moses."
the servant of the Lord—This was the official title of Moses as invested with a special mission to make known the will of God; and it conferred great honor and authority.
the Lord spake unto Joshua—probably during the period of public mourning, and either by a direct revelation to the mind of Joshua, or by means of Urim and Thummim (Nu 27:21). This first communication gave a pledge that the divine instructions which, according to the provisions of the theocracy, had been imparted to Moses, would be continued to the new leader, though God might not perhaps speak to him "mouth to mouth" (Nu 12:8).
Joshua—The original name, Oshea, (Nu 13:8), which had been, according to Eastern usage, changed like those of Abram and Sarai (Ge 17:5-15) into Jehoshua or Joshua (that is, "God's salvation") was significant of the services he was to render, and typified those of a greater Saviour (Heb 4:8).
Moses' minister—that is, his official attendant, who, from being constantly employed in important services and early initiated into the principles of the government, would be well trained for undertaking the leadership of Israel.
2-9. now therefore arise, go over this Jordan—Joshua's mission was that of a military leader. This passage records his call to begin the work, and the address contains a literal repetition of the promise made to Moses (De 11:24, 25; 31:6-8, 23).
3, 4. Every place that the sole of your foot shall tread upon that have I given you—meaning, of course, not universal dominion, but only the territory comprised within the boundaries here specified (see on De 19:8).
4. all the land of the Hittites—These occupied the southern extremities and were the dominant tribe of Canaan. Their superior power and the extent of their dominions are attested by the mention of them under the name of Khita, on the Assyrian inscriptions, and still more frequently on the Egyptian inscriptions of the eighteenth and nineteenth Dynasties. What life and encouragement must have been imparted to Joshua by the assurance that his people, who had been overwhelmed with fear of that gigantic race, were to possess "all the land of the Hittites"!
5-9. There shall not any man be able to stand before thee—Canaan was theirs by a divine grant; and the renewed confirmation of that grant to Joshua when about to lead the people into it, intimated not only a certain but an easy conquest. It is remarkable, however, that his courage and hope of victory were made to depend (see on De 17:18) on his firm and inflexible adherence to the law of God, not only that regarding the extirpation of the Canaanites, but the whole divine code.
10-18. Then Joshua commanded the officers of the people—These were the Shoterim (see on Ex 5:6; De 20:5).
11-13. command the people, saying, Prepare you victuals—not manna, which, though it still fell, would not keep; but corn, sheep, and articles of food procurable in the conquered countries.
for within three days ye shall pass over this Jordan—that is, the third day, according to Hebrew idiom—the time allotted for getting ready before the encampment in Abel-Shittim broke up and they removed to the desert bank of the river where no victuals were available. At the same time Joshua himself convened the two and a half tribes which had settled east of Jordan, to remind them of their promise (Nu 32:1-42) to assist their brethren in the conquest of western Canaan. Their readiness to redeem their pledge and the terms in which they answered the appeal of Joshua displayed to great advantage their patriotic and pious feelings at so interesting a crisis.
14. ye shall pass … armed—that is, officered or marshalled under five leaders in the old and approved caravan order (see on Ex 13:18).
all the mighty men of valour—The words are not to be interpreted strictly as meaning the whole, but only the flower or choice of the fighting men (see on Jos 4:12).