9 The king of Jericho, one; The king of Ai, which `is' beside Bethel, one;
And Jehovah saith unto Joshua, `See, I have given into thy hand Jericho and its king -- mighty ones of valour, and ye have compassed the city -- all the men of battle -- going round the city once; thus thou dost six days; and seven priests do bear seven trumpets of the jubilee before the ark, and on the seventh day ye compass the city seven times, and the priests blow with the trumpets, and it hath been, in the prolongation of the horn of the jubilee, in your hearing the voice of the trumpet, all the people shout -- a great shout, and the wall of the city hath fallen under it, and the people have gone up, each over-against him.' And Joshua son of Nun calleth unto the priests, and saith unto them, `Bear ye the ark of the covenant, and seven priests do bear seven trumpets of the jubilee before the ark of Jehovah;' and He said unto the people, `Pass over, and compass the city, and he who is armed doth pass over before the ark of Jehovah.' And it cometh to pass, when Joshua speaketh unto the people, that the seven priests bearing seven trumpets of the jubilee before Jehovah have passed over and blown with the trumpets, and the ark of the covenant of Jehovah is going after them; and he who is armed is going before the priests blowing the trumpets, and he who is gathering up is going after the ark, going on and blowing with the trumpets; and the people hath Joshua commanded, saying, `Ye do not shout, nor cause your voice to be heard, nor doth there go out from your mouth a word, till the day of my saying unto you, Shout ye -- then ye have shouted.' And the ark of Jehovah doth compass the city, going round once, and they come into the camp, and lodge in the camp. And Joshua riseth early in the morning, and the priests bear the ark of Jehovah, and seven priests bearing seven trumpets of the jubilee before the ark of Jehovah are walking, going on, and they have blown with the trumpets -- and he who is armed is going before them, and he who is gathering up is going behind the ark of Jehovah -- going on and blowing with the trumpets. And they compass the city on the second day once, and turn back to the camp; thus they have done six days. And it cometh to pass, on the seventh day, that they rise early, at the ascending of the dawn, and compass the city, according to this manner, seven times; (only, on that day they have compassed the city seven times); and it cometh to pass, at the seventh time, the priests have blown with the trumpets, and Joshua saith unto the people, `Shout ye, for Jehovah hath given to you the city; and the city hath been devoted, it and all that `is' in it, to Jehovah; only Rahab the harlot doth live, she and all who `are' with her in the house, for she hid the messengers whom we sent; and surely ye have kept from the devoted thing, lest ye devote `yourselves', and have taken from the devoted thing, and have made the camp of Israel become a devoted thing, and have troubled it; and all the silver and gold, and vessels of brass and iron, holy they `are' to Jehovah; into the treasury of Jehovah they come.' And the people shout, and blow with the trumpets, and it cometh to pass when the people hear the voice of the trumpet, that the people shout -- a great shout, and the wall falleth under it, and the people goeth up into the city, each over-against him, and they capture the city; and they devote all that `is' in the city, from man even unto woman, from young even unto aged, even unto ox, and sheep, and ass, by the mouth of the sword.
and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day. Then doth Joshua build an altar to Jehovah, God of Israel, in mount Ebal, as Moses, servant of Jehovah, commanded the sons of Israel, as it is written in the book of the law of Moses -- an altar of whole stones, over which he hath not waved iron -- and they cause to go up upon it burnt-offerings to Jehovah, and sacrifice peace-offerings; and he writeth there on the stones the copy of the law of Moses, which he hath written in the presence of the sons of Israel. And all Israel, and its elders, and authorities, and its judges, are standing on this side and on that of the ark, over-against the priests, the Levites, bearing the ark of the covenant of Jehovah, as well the sojourner as the native, half of them over-against mount Gerizim, and the half of them over-against mount Ebal, as Moses servant of Jehovah commanded to bless the people of Israel at the first. And afterwards he hath proclaimed all the words of the law, the blessing and the reviling, according to all that is written in the book of the law; there hath not been a thing of all that Moses commanded which Joshua hath not proclaimed before all the assembly of Israel, and the women, and the infants, and the sojourner who is going in their midst.
Worthy.Bible » Commentaries » John Gill's Exposition of the Bible » Commentary on Joshua 12
Commentary on Joshua 12 John Gill's Exposition of the Bible
INTRODUCTION TO JOSHUA 12
This chapter gives a short account of the conquests made by the Israelites, both in the times of Moses and of Joshua, and first of the kingdom of Sihon and Og on the other side Jordan, in the times of Moses, and which he gave to the two tribes of Reuben and Gad, and the half tribe of Manasseh, and which are particularly described, Joshua 12:1; and then of the kings and the countries on this side Jordan whom Joshua conquered, Joshua 12:7; and the names of the thirty one kingdoms are recited, that so it might be exactly known and observed what were afterwards divided among the tribes and possessed by them, Joshua 12:9.
Now these are the kings of the land which the children of Israel smote,.... In the days of Moses, as Jarchi remarks, and as it clearly appears from what follows:
and possessed, their land on the other side Jordan toward the rising of the sun; on the east of the land of Canaan:
from the river Arnon unto the mount Hermon, and all the plain on the east; Arnon was the border of Moab between them and the Amorites, Numbers 21:13; and from hence to Hermon, a mountain adjoining to Lebanon, lay the country of the two kings of the Amorites after mentioned, Deuteronomy 3:8; and the plain on the east were the plains of Moab, which lay to the east of Jordan.
Sihon king of the Amorites, who dwelt in Heshbon,.... Which he took from the Moabites, and made his capital city, Numbers 21:26,
and ruled from Aroer, which is upon the bank of the river of Arnon; a city of Moab, which never fell into the hands of Sihon, and therefore he is said to rule from it but not over it:
and from the middle of the river; that is, the river Arnon, which being the boundary of the Moabites and Amorites, the king of the Amorites might be said to rule from the middle of it:
and from half Gilead even unto the river Jabbok, which is the border of the children of Ammon; so it is said to be, Deuteronomy 3:16; it should be rendered, not "from half Gilead", but "and half Gilead", as it is in the Hebrew text, and so in the Targum; for half Gilead belonged to the kingdom of Sihon, as the other half did to the kingdom of Og, as in Joshua 12:5; and so Jarchi remarks.
And from the plain,.... Or rather, "and the plain", the plains of Moab, which, before possessed by the Israelites, belonged to the kingdom of Sihon; and the plains of Jordan, which reached
to the sea of Cinneroth on the east; the same with the lake of Gennesaret, and sea of Tiberias, mentioned in the New Testament, Matthew 14:34,
and unto the sea of the plain; where stood the cities of the plain, Sodom, Gomorrah, &c.
even the salt sea on the east; the same with the dead sea, into which the plain the above cities stood on was converted:
the way to Bethjeshimoth; which was a place in the plains of Moab, Numbers 33:49,
and from the south under Ashdothpisgah; or the springs of Pisgah, which flowed from the mount of that name, Deuteronomy 3:17.
And the coast of Og king of Bashan,.... The country that he reigned over, who was another king of the Amorites, smitten by Israel in the times of Moses:
which was of the remnant of the giants; See Gill on Deuteronomy 3:11,
that dwelt at Ashtaroth and at Edrei; of which two places see Deuteronomy 1:4; it seems as if Og had a palace in each of those cities, and sometimes was at one and sometimes at another, as is usual with kings.
And reigned in Mount Hermon,.... That is, over all the people that inhabited that mount or dwelt under it, Joshua 11:17, and adjacent to it, of which mountain; see Gill on Deuteronomy 3:8 and See Gill on Deuteronomy 3:9,
and in Salcah: which was a city belonging to the kingdom of Og, Deuteronomy 3:10,
and in all Bashan; or Batanea, a country famous for pasturage, Micah 7:14, and for fat cattle, Ezekiel 39:18, and for oaks, Isaiah 2:13, frequently mentioned in Scripture:
unto the border of the Geshurites, and the Maachathites; which were two nations the Israelites never expelled, Joshua 13:13; of which see Deuteronomy 3:14,
and half Gilead; which belonged to Og, as the other half did to Sihon, before observed, which was as follows:
the border of Sihon king of Heshbon; here the two kingdoms joined, even in the midst of Gilead, which was divided between them, but now wholly fell into the hands of Israel.
Them did Moses the servant of the Lord, and the children of Israel, smite,.... That is, the inhabitants of those kingdoms they smote with the edge of the sword, and took possession of them, the history of which see in Numbers 21:1,
and Moses the servant of the Lord gave it; the whole dominion of the two kings before mentioned:
for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh: of which grant, and the conditions of it, see Numbers 32:1.
And these are the kings of the country,.... After particularly named, Joshua 12:9,
which Joshua and the children of Israel smote on this side Jordan on the west; that is, on the west of Jordan:
from Baalgad, in the valley of Lebanon, even unto the mount Halak,
that goeth up to Seir; of which see Joshua 11:17,
which Joshua gave unto the tribes of Israel for a possession,
according to their divisions; as after related in this book.
In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country,.... Which is a description of the whole land of Canaan; some parts of which were hills and mountains, others vales and champaign fields; others were dry and barren, and others well watered; some part of it lay to the north, as towards Lebanon, and others to the south, towards Seir:
the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites; which were the nations that inhabited the land of Canaan before it was taken and possessed by the Israelites.
The king of Jericho, one,.... Who was first taken, and so named first, Joshua 6:21,
the king of Ai, which is beside Bethel, one; who was next taken and though Bethel was so near Ai, it had a king of its own, after mentioned, see Joshua 7:1.
The king of Jerusalem, one,.... Whose name was Adonizedek, and was one of the five kings taken and hanged, Joshua 10:1,
the king of Hebron, one; another of the five kings, whose name was Hoham, Joshua 10:3.
The king of Jarmuth, one,.... Whose name was Piram, a third of the five kings before observed, Joshua 10:3,
the king of Lachish, one; another of them, whose name was Japhia, Joshua 10:3.
The king of Eglon, one,.... The last of the five kings, and his name was Debir, Joshua 10:3,
the king of Gezer, one; who came up to help Lachish, and his name was Horam, Joshua 10:33.
The king of Debir, one,.... The same with Kirjathsepher, of which place; see Gill on Joshua 10:38,
the king of Geder, one: JeromF8De loc. Heb. fol. 92. A. B. seems to confound this with the tower of Eder, beyond which Jacob pitched his tent, Genesis 35:21; and he speaks of a Gaddera in the tribe of Judah, in his time a village belonging to the country about Aelia or Jerusalem, and of Gahedur in the tribe of Judah, a large village, ten miles from Diospolis or Lydda, as you go to Eleutheropolis: it seems to be the same with Gederah, Joshua 15:36, or Gedor, Joshua 15:58.
The king of Hormah, one,.... Which was formerly called Zephath, Judges 1:17; see Joshua 15:3,
the king of Arad, one; perhaps the same with Arath, which, JeromF9De Loc. Heb. fol. 92. L. says, is the border of the land of Judah, and is twenty miles distant from Hebron to the south; see Numbers 21:1.
The king of Libnah, one,.... Taken at the same time as the kings of Makkedah, Debir, and of other places were, Joshua 10:29,
the king of Adullam, one; a city in the tribe of Judah, Joshua 15:35; Jerom saysF11De loc. Heb. fol. 88. F. there was a village in his time, not a small one, called by this name, ten miles to the east of Eleutheropolis: near to this place was a cave where David hid himself when he fled from Saul, 1 Samuel 22:1; See Gill on Micah 1:15.
The king of Makkedah, one,.... In a cave near to which five kings hid themselves, and were taken out and hanged, and the city afterwards was taken by Joshua, Joshua 10:16; which fell to the lot of the tribe of Judah, Joshua 15:41,
the king of Bethel, one; a city near to Ai, about a mile from it, and yet had a king over it: it was taken at the same time that Ai was, Joshua 7:2; and fell to the lot of Benjamin, Joshua 18:22.
The king of Tappuah, one,.... Which Jerom callsF12De loc. Heb. fol. 95. C. Thaffu; it signifies an apple, and perhaps had its name from plenty of that fruit that grew there: a city of this name fell to the tribe of Judah, Joshua 15:34; where also was another place called Bethtappuah, Joshua 15:53; and both different from another Tappuah on the border of Manasseh, which belonged to the tribe of Ephraim, Joshua 17:8; by some thought to be meant here:
the king of Hepher, one; mention is made of Gittahhepher as on the border of Zebulun, Joshua 19:13; the same with Gathhepher, of which place was the Prophet Jonah, 2 Kings 14:25; and of the land of Hepher in 1 Kings 4:10; which is said by Jerom to be in the same tribe, and not far from Diocaesarea or Zippore; and we read of a Chepher or Hepher in the Jewish writingsF13T. Hieros. Sheviith, fol. 37. 3. Vajikra Rabba, sect. 20. fol. 161. 4. , which, according to the account of it there given, could not be far from the same place, at least it must be less than twelve miles from it.
The king of Aphek, one,.... There was a place called Aphekah in the tribe of Judah, Joshua 15:53; and an Aphek that was on the border of the Amorites, Joshua 13:4; and another in the tribe of Asher, Joshua 19:30; but AdrichomiusF14Theatrum Terrae Sanct. p. 35. places this Aphek in the tribe of Issachar, whose king Joshua smote, and takes it to be the same place where the Philistines in the times of Samuel and David brought their armies against Israel, 1 Samuel 4:1; and where the king of Syria fought against Israel, 1 Kings 20:26; and says that its ruins were now shown in the great plain not far from Gilboa to the east of Mount Carmel, and five miles from Tabor:
the king of Lasharon, one; which, according to the Vulgate Latin version, is the same with Saron, which, in Acts 9:35, in some copies is called Assaron; so AdrichomiusF15Ib. p. 30. , who places it in the tribe of Ephraim, and takes it to be the same Sharon Isaiah speaks of, Isaiah 33:9; and of which Jerom saysF16De loc. Heb. fol. 94. M. , to this day there is a country between Tabor and the lake of Tiberias called Saronas, and also that from Caesarea of Palestine to the town of Joppa, all the land that is seen bears that name.
The king of Madon, one,.... Whose name was Jobab, Joshua 11:1,
the king of Hazor, one; whose name was Jabin, and of him and his city; see Gill on Joshua 11:1.
The king of Shimronmeron, one,.... See Joshua 11:1, this place fell to the tribe of Zebulun, Joshua 19:15,
the king of Achshaph, one; see Joshua 11:1; this city fell to the lot of Asher, Joshua 19:25.
The king of Taanach, one,.... It was in the tribe of Manasseh, Joshua 17:11; Jerom saysF17De Loc. Heb. fol. 95. D. , in his time it was a large village, distant from Legion on the plain of Esdraelon three miles:
the king of Megiddo, one; which belonged to the same tribe, Joshua 17:11; near this place were some waters where the Canaanites fought with the Israelites, Judges 5:19; and a valley where Josiah was slain, 2 Chronicles 35:22.
The king of Kedesh, one,.... Which afterwards fell to the tribe of Naphtali, and was one of the cities of refuge, Joshua 19:37; it was situated in upper Galilee on Mount Naphtali, four miles from the city of Sephet, and as many from Capernaum, and twenty miles from TyreF18Adrichom. Theatrum, p. 104. :
the king of Jokneam of Carmel, one; a city that came to the lot of the tribe of Zebulun, Joshua 19:11; and was given to the Levites, Joshua 21:34; it was not far from Mount Carmel, from whence it is described.
The king of Dor, in the coast of Dor, one,.... Of which see Joshua 11:2; it fell to the lot of Manasseh, but never was possessed by them, as were not Taanach and Megiddo, before mentioned, Joshua 17:11 Judges 1:27,
the king of the nations of Gilgal, one; not the place where Joshua encamped after he had passed Jordan, for that was then no city; the Septuagint version renders it the land of Galilee; and Dr. LightfootF19Chorograph. Cent. c. 88. is of opinion that Galilee is meant, and in the Apocrypha:"Who went forth by the way that leadeth to Galgala, and pitched their tents before Masaloth, which is in Arbela, and after they had won it, they slew much people.' (1 Maccabees 9:2)Galgala is spoken of as near to Arbel, a city in Galilee: JeromF20De loc. Heb. fol. 92. B. takes this to be the same with Glagulis, which in his time was a village six miles from Antipatris to the north.
The king of Tirzah, one,.... To what tribe this place fell is nowhere said: AdrichomiusF21Theatrum Terrae Sanct. p. 74. places it in the tribe of Manasseh; and so does BuntingF23Travels, &c. p. 160. , who says of it, that it was a fair and beautiful city, situated on a high and pleasant mountain, in the tribe of Manasseh, twenty four miles from Jerusalem to the north: here Jeroboam had his royal seat, and so his successors unto Omri, 1 Kings 14:17; and Dr LightfootF24Works, vol. 1. p. 78. seems to suspect as if Shechem in Mount Ephraim and Tirzah were the same; for, he says, if Shechem and Tirzah were not one and the same town, it appears that Jeroboam had removed his court, when his son died, from where it was when he first erected his idols; compare 1 Kings 12:25, with 1 Kings 14:17; and so it may argue that there was some space between: it was, no doubt, a very pleasant and beautiful city, as not only appears from its name, but from the allusion to it in Song of Solomon 6:4,
all the kings thirty and one: it may seem strange that, in so small a country as Canaan was, there should be so many kings in it, since the length of it from Dan to Beersheba was scarce an hundred sixty miles, as JeromF25Epist. Dardano, tom. 3. p. 22. I. K. says; who further observes, that he was ashamed to give the breadth of it, lest it should give occasion to Heathens to blaspheme; for, adds he, from Joppa to our little village Bethlehem (where they then were) were forty six miles, to which succeeded only a vast desert: but it may be observed, that in ancient times, in other countries, there were a great many kings, as here in Britain, and in France, Spain, and Germany, as Bishop Patrick has observed from several writers; and StraboF26Geograph. l. 16. p. 519. testifies the same of the cities of Phoenicia or Canaan, that they had each of them separate kings, as Joshua here describes them.