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Joshua 17:12 Young's Literal Translation (YLT)

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12 And the sons of Manasseh have not been able to occupy these cities, and the Canaanite is desirous to dwell in this land,

Cross Reference

Exodus 23:29-33 YLT

KJV ASV DARBY WEB BBE STRONG

I cast them not out from before thee in one year, lest the land be a desolation, and the beast of the field hath multiplied against thee; little `by' little I cast them out from before thee, till thou art fruitful, and hast inherited the land. `And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee; thou dost not make a covenant with them, and with their gods; they do not dwell in thy land, lest they cause thee to sin against Me when thou servest their gods, when it becometh a snare to thee.'

Judges 1:27-28 YLT

KJV ASV DARBY WEB BBE STRONG

And Manasseh hath not occupied Beth-Shean and its towns, and Taanach and its towns, and the inhabitants of Dor and its towns, and the inhabitants of Iblaim and its towns, and the inhabitants of Megiddo and its towns, and the Canaanite is desirous to dwell in that land; and it cometh to pass, when Israel hath been strong, that he setteth the Canaanite to tribute, and hath not utterly dispossessed it.

Numbers 33:52-56 YLT

KJV ASV DARBY WEB BBE STRONG

then ye have dispossessed all the inhabitants of the land from before you, and have destroyed all their imagery, yea, all their molten images ye destroy, and all their high places ye lay waste, and ye have possessed the land, and dwelt in it, for to you I have given the land -- to possess it. `And ye have inherited the land by lot, by your families; to the many ye increase their inheritance, and to the few ye diminish their inheritance; whither the lot goeth out to him, it is his; by the tribes of your fathers ye inherit. `And if ye do not dispossess the inhabitants of the land from before you, then it hath been, those whom ye let remain of them, `are' for pricks in your eyes, and for thorns in your sides, and they have distressed you on the land in which ye are dwelling, and it hath come to pass, as I thought to do to them -- I do to you.'

Romans 6:12-14 YLT

KJV ASV DARBY WEB BBE STRONG

Let not then the sin reign in your mortal body, to obey it in its desires; neither present ye your members instruments of unrighteousness to the sin, but present yourselves to God as living out of the dead, and your members instruments of righteousness to God; for sin over you shall not have lordship, for ye are not under law, but under grace.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 17

Commentary on Joshua 17 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 17

The half tribe of Manasseh comes next to be provided for; and here we have,

  • I. The families of that tribe that were to be portioned (v. 1-6).
  • II. The country that fell to their lot (v. 7-13).
  • III. The joint request of the two tribes that descended from Joseph, for the enlargement of their lot, and Joshua's answer to that request (v. 14-18).

Jos 17:1-6

Manasseh was itself but one half of the tribe of Joseph, and yet was divided and subdivided.

  • 1. It was divided into two parts, one already settled on the other side Jordan, consisting of those who were the posterity of Machir, v. 1. This Machir was born to Manasseh in Egypt; there he had signalized himself as a man of war, probably in the contests between the Ephraimites and the men of Gath, 1 Chr. 7:21. His warlike disposition descended to his posterity, and therefore Moses gave them Gileaxdand Bashan, on the other side Jordan, of which before, ch. 13:31. It is here said that the lot came to Manasseh, for he was the first-born of Joseph. Bishop Patrick thinks it should be translated, though he was the first-born of Joseph, and then the meaning is plain, that the second lot was for Manasseh, because, though he was the first-born, yet Jacob had preferred Ephraim before him. See the names of those heads of the families that settled on the other side Jordan, 1 Chr. 5:24.
  • 2. That part on this side Jordan as subdivided into ten families, v. 5. There were six sons of Gilead here named (v. 2), the same that are recorded Num. 26:30-32, only that he who is there called Jezeer is here called Abiezer. Five of these sons had each of them their portion; the sixth, which was Hepher, had his male line cut off in his son Zelophehad, who left daughters only, five in number, of whom we have often read, and these five had each of them a portion; though perhaps, they claiming under Hepher, all their five portions were but equal to one of the portions of the five sons. Or if Hepher had other sons besides Zelophehad, in whom the name of his family was kept up, their posterity married to the daughters of Zelophehad the elder brother, and in their right had these portions assigned them. See Num. 36:12. Here is,
    • (1.) The claim which the daughters of Zelophehad made, grounded upon the command God gave to Moses concerning them, v. 4. They had themselves, when they were young, pleaded their own cause before Moses, and obtained the grant of an inheritance with their brethren, and now they would not lose the benefit of that grant for want of speaking to Joshua, but seasonably put in their demand themselves, as it should seem, and not their husbands for them.
    • (2.) The assignment of their portions according to their claim. Joshua knew very well what God had ordered in their case, and did not object that they having not served in the wars of Canaan there was no reason why they should share in the possessions of Canaan, but readily gave them as inheritance among the brethren of their father. And now they reaped the benefit of their own pious zeal and prudent forecast in this matter. Thus those who take care in the wilderness of this world to make sure to themselves a place in the inheritance of the saints in light will certainly have the comfort of it in the other world, while those that neglect it now will lose it for ever.

Jos 17:7-13

We have here a short account of the lot of this half tribe. It reached from Jordan on the east to the great sea on the west; on the south it lay all along contiguous to Ephraim, but on the north it abutted upon Asher and Issachar. Asher lay north-west, and Issachar north-east, which seems to be the meaning of that (v. 10), that they (that is, Manasseh and Ephraim, as related to it, both together making the tribe of Joseph) met in Asher on the north and Issachar on the east, for Ephraim itself reached not those tribes. Some things are particularly observed concerning this lot:-

  • 1. That there was great communication between this tribe and that of Ephraim. The city of Tappuah belonged to Ephraim, but the country adjoining to Manasseh (v. 8); there were likewise many cities of Ephraim that lay within the border of Manasseh (v. 9), of which before, ch. 16:9.
  • 2. That Manasseh likewise had cities with their appurtenances in the tribes of Issachar and Asher (v. 11), God so ordering it, that though every tribe had its peculiar inheritance, which might not be alienated from it, yet they should thus intermix one with another, to keep up mutual acquaintance and correspondence among the tribes, and to give occasion for the doing of good offices one to another, as became those who, though of different tribes, were all one Israel, and were bound to love as brethren.