25 Gibeon, and Ramah, and Beeroth,
and the king goeth to Gibeon, to sacrifice there, for it `is' the great high place; a thousand burnt-offerings cause to ascend doth Solomon on that altar. In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, `Ask -- what do I give to thee?'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Joshua 18
Commentary on Joshua 18 Matthew Henry Commentary
Chapter 18
In this chapter we have,
Jos 18:1
In the midst of the story of the dividing of the land comes in this account of the setting up of the tabernacle, which had hitherto continued in its old place in the centre of their camp; but now that three of the four squadrons that used to surround it in the wilderness were broken and diminished, those of Judah, Ephraim, and Reuben, by the removal of those tribes to their respective possessions, and that of Dan only remained entire, it was time to think of removing the tabernacle itself into a city. Many a time the priests and Levites had taken it down, carried it, and set it up again in the wilderness, according to the directions given them (Num. 4:5, etc.); but now they must do it for good and all, not one of the stakes thereof must any more be removed, nor any of the cords thereof broken, Isa. 33:20. Observe,
Jos 18:2-10
Here,
Jos 18:11-28
We have here the lot of the tribe of Benjamin, which Providence cast next to Joseph on the one hand, because Benjamin was own and only brother to Joseph, and was little Benjamin (Ps. 68:27), that needed the protection of great Joseph, and yet had a better protector, for the Lord shall cover him all the day long, Deu. 33:12. And it was next to Judah on the other hand, that this tribe might hereafter unite with Judah in an adherence to the throne of David and the temple at Jerusalem. Here we have,