22 and the border hath touched against Tabor, and Shahazimah, and Beth-Shemesh, and the outgoings of their border have been `at' the Jordan; sixteen cities and their villages.
and ye have seen, if the way of its own border it goeth up to Beth-Shemesh -- He hath done to us this great evil; and if not, then we have known that His hand hath not come against us; an accident it hath been to us.' And the men do so, and take two suckling kine, and bind them in the cart, and their young ones they have shut up in the house; and they place the ark of Jehovah upon the cart, and the coffer, and the golden mice, and the images of their emerods. And the kine go straight in the way, on the way to Beth-Shemesh, in one highway they have gone, going and lowing, and have not turned aside right or left; and the princes of the Philistines are going after them unto the border of Beth-Shemesh. And the Beth-Shemeshites are reaping their wheat-harvest in the valley, and they lift up their eyes, and see the ark, and rejoice to see `it'. And the cart hath come in unto the field of Joshua the Beth-Shemeshite, and standeth there, and there `is' a great stone, and they cleave the wood of the cart, and the kine they have caused to ascend -- a burnt-offering to Jehovah. And the Levites have taken down the ark of Jehovah, and the coffer which `is' with it, in which `are' the vessels of gold, and place `them' on the great stone; and the men of Beth-Shemesh have caused to ascend burnt-offerings and sacrifice sacrifices in that day to Jehovah; and the five princes of the Philistines have seen `it', and turn back `to' Ekron, on that day. And these `are' the golden emerods which the Philistines have sent back -- a guilt-offering to Jehovah: for Ashdod one, for Gaza one, for Ashkelon one, for Gath one, for Ekron one; and the golden mice -- the number of all the cities of the Philistines -- for the five princes, from the fenced city even unto the hamlet of the villages, even unto the great meadow on which they placed the ark of Jehovah -- `are' unto this day in the field of Joshua the Beth-Shemeshite. And He smiteth among the men of Beth-Shemesh, for they looked into the ark of Jehovah, yea, He smiteth among the people seventy men -- fifty chief men; and the people mourn, because Jehovah smote among the people -- a great smiting.
And Amaziah hath not hearkened, and go up doth Jehoash king of Israel, and they look one another in the face, he and Amaziah king of Judah, in Beth-Shemesh, that `is' Judah's, and Judah is smitten before Israel, and they flee each to his tent. And Amaziah king of Judah, son of Jehoash son of Ahaziah, caught hath Jehoash king of Israel in Beth-Shemesh, and they come in to Jerusalem, and he bursteth through the wall of Jerusalem, at the gate of Ephraim unto the gate of the corner, four hundred cubits,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 19
Commentary on Joshua 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Jos 19:1-9. The Lot of Simeon.
1. the second lot came forth to Simeon—The next lot that was drawn at Shiloh, gave the tribe of Simeon his inheritance within the territory, which had been assigned to that of Judah. The knowledge of Canaan possessed by the Israelites, when the division of the land commenced, was but very general, being derived from the rapid sweep they had made over it during the course of conquest; and it was on the ground of that rough survey alone that the distribution proceeded, by which Judah received an inheritance. Time showed that this territory was too large (Jos 19:9), either for their numbers, however great, to occupy and their arms to defend, or too large in proportion to the allotments of the other tribes. Justice therefore required (what kind and brotherly feeling readily dictated) a modification of their possession; and a part of it was appropriated to Simeon. By thus establishing it within the original domain of another tribe, the prophecy of Jacob in regard to Simeon was fulfilled (Ge 49:7); for from its boundaries being not traced, there is reason to conclude that its people were divided and dispersed among those of Judah; and though one group of its cities named (Jos 19:2-6), gives the idea of a compact district, as it is usually represented by map makers, the other group (Jos 19:7, 8) were situated, two in the south, and two elsewhere, with tracts of the country around them.
Jos 19:10-16. Of Zebulun.
10-14. the third lot came up for the children of Zebulun—The boundaries of the possession assigned to them extended from the Lake of Chinnereth (Sea of Galilee) on the east, to the Mediterranean on the west. Although they do not seem at first to have touched on the western shore—a part of Manasseh running north into Asher (Jos 17:10)—they afterwards did, according to the prediction of Moses (De 33:19). The extent from north to south cannot be very exactly traced; the sites of many of the places through which the boundary line is drawn being unknown. Some of the cities were of note.
Jos 19:17-23. Of Issachar.
17-20. the fourth lot came out to Issachar—Instead of describing the boundaries of this tribe, the inspired historian gives a list of its principal cities. These cities are all in the eastern part of the plain of Esdraelon.
Jos 19:24-31. Of Asher.
24-31. the fifth lot came out for the tribe of the children of Asher—The western boundary is traced from north to south through the cities mentioned; the site of them, however, is unknown.
26. to Carmel … and to Shihor-libnath—that is, the "black" or "muddy river"; probably the Nahr Belka, below Dor (Tantoura); for that town belonged to Asher (Jos 17:10). Thence the boundary line turned eastward to Beth-dagon, a town at the junction of Zebulun and Naphtali, and ran northwards as far as Cabul, with other towns, among which is mentioned (Jos 19:28) "great Zidon," so called on account of its being even then the flourishing metropolis of the Phœnicians. Though included in the inheritance of Asher, this town was never possessed by them (Jud 1:31).
29. and then the coast turneth to Ramah—now El-Hamra, which stood where the Leontes (Litany) ends its southern course and flows westward.
and to the strong city Tyre—The original city appears to have stood on the mainland, and was well-fortified. From Tyre the boundary ran to Hosah, an inland town; and then, passing the unconquered district of Achzib (Jud 1:31), terminated at the seacoast.
Jos 19:32-39. Of Naphtali.
32-39. the sixth lot came out to the children of Naphtali—Although the cities mentioned have not been discovered, it is evident, from Zaanannim, which is by Kedesh, that is, on the northwest of Lake Merom (Jud 4:11), that the boundary described (Jos 19:34) ran from the southwest towards the northeast, up to the sources of the Jordan.
34. Aznoth-tabor—on the east of Tabor towards the Jordan, for the border ran thence to Hukkok, touching upon that of Zebulun; and as the territory of Zebulun did not extend as far as the Jordan, Aznoth-tabor and Hukkok must have been border towns on the line which separated Naphtali from Issachar.
to Judah upon Jordan toward the sunrising—The sixty cities, Havoth-jair, which were on the eastern side of the Jordan, opposite Naphtali, were reckoned as belonging to Judah, because Jair, their possessor, was a descendant of Judah (1Ch 2:4-22) [Keil].
Jos 19:40-48. Of Dan.
40-46. the seventh lot came out for the tribe … Dan—It lay on the west of Benjamin and consisted of portions surrendered by Judah and Ephraim. Its boundaries are not stated, as they were easily distinguishable from the relative position of Dan to the three adjoining tribes.
47. the children of Dan went up to fight against Leshem—The Danites, finding their inheritance too small, decided to enlarge its boundaries by the sword; and, having conquered Leshem (Laish), they planted a colony there, calling the new settlement by the name of Dan (see on Jud 18:7).
Jos 19:49-51. The Children of Israel Give an Inheritance to Joshua.
50. According to the word of the Lord they gave him the city which he asked—It was most proper that the great leader should receive an inheritance suited to his dignity, and as a reward for his public services. But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"—probably an unrecorded promise, similar to what had been made to Caleb (Jos 14:9).
Timnath-serah—or Heres, on Mount Gaash (Jud 2:9). Joshua founded it, and was afterwards buried there (Jos 24:30).
51. These are the inheritances—This verse is the formal close of the section which narrates the history of the land distribution; and to stamp it with due importance, the names of the commissioners are repeated, as well as the spot where so memorable a transaction took place.