47 And the border of the sons of Dan goeth out from them, and the sons of Dan go up and fight with Leshem, and capture it, and smite it by the mouth of the sword, and possess it, and dwell in it, and call Leshem, Dan, according to the name of Dan their father.
And the Amorites press the sons of Dan to the mountain, for they have not suffered them to go down to the valley; and the Amorite is desirous to dwell in mount Heres, in Aijalon, and in Shaalbim, and the hand of the house of Joseph is heavy, and they become tributary;
In those days there is no king in Israel, and in those days the tribe of the Danite is seeking for itself an inheritance to inhabit, for `that' hath not fallen to it unto that day in the midst of the tribes of Israel by inheritance. And the sons of Dan send, out of their family, five men of them, men, sons of valour, from Zorah, and from Eshtaol, to traverse the land, and to search it, and they say unto them, `Go, search the land;' and they come into the hill-country of Ephraim, unto the house of Micah, and lodge there. They `are' with the household of Micah, and they have discerned the voice of the young man, the Levite, and turn aside there, and say to him, `Who hath brought thee hither? and what art thou doing in this `place?' and what to thee here?' And he saith unto them, `Thus and thus hath Micah done to me; and he hireth me, and I am to him for a priest.' And they say to him, `Ask, we pray thee, at God, and we know whether our way is prosperous on which we are going.' And the priest saith to them, `Go in peace; over-against Jehovah `is' your way in which ye go.' And the five men go, and come in to Laish, and see the people which `is' in its midst, dwelling confidently, according to the custom of Zidonians, quiet and confident; and there is none putting to shame in the land in `any' thing, possessing restraint, and they `are' far off from the Zidonians, and have no word with `any' man. And they come in unto their brethren, at Zorah and Eshtaol, and their brethren say to them, `What -- ye?' And they say, `Rise, and we go up against them, for we have seen the land, and lo, very good; and ye are keeping silent! be not slothful to go -- to enter to possess the land. When ye go, ye come in unto a people confident, and the land `is' large on both hands, for God hath given it into your hand, a place where there is no lack of anything which `is' in the land.' And there journey thence, of the family of the Danite, from Zorah, and from Eshtaol, six hundred men girded with weapons of war. And they go up and encamp in Kirjath-Jearim, in Judah, therefore they have called that place, `Camp of Dan,' till this day; lo, behind Kirjath-Jearim. And they pass over thence `to' the hill-country of Ephraim, and come in unto the house of Micah. And the five men, those going to traverse the land of Laish, answer and say unto their brethren, `Have ye known that there is in these houses an ephod, and teraphim, and graven image, and molten image? and now, know what ye do.' And they turn aside thither, and come in unto the house of the young man the Levite, the house of Micah, and ask of him of welfare, -- (and the six hundred men girded with their weapons of war, who `are' of the sons of Dan, are standing at the opening of the gate), -- yea, the five men, those going to traverse the land, go up -- they have come in thither -- they have taken the graven image, and the ephod, and the teraphim, and the molten image -- and the priest is standing at the opening of the gate, and the six hundred men who are girded with weapons of war -- yea, these have entered the house of Micah, and take the graven image, the ephod, and the teraphim, and the molten image; and the priest saith unto them, `What are ye doing?' and they say to him, `Keep silent, lay thy hand on thy mouth, and go with us, and be to us for a father and for a priest: is it better thy being a priest to the house of one man, or thy being priest to a tribe and to a family in Israel?' And the heart of the priest is glad, and he taketh the ephod, and the teraphim, and the graven image, and goeth into the midst of the people, and they turn and go, and put the infants, and the cattle, and the baggage, before them. They have been far off from the house of Micah -- and the men who `are' in the houses which `are' near the house of Micah have been called together, and overtake the sons of Dan, and call unto the sons of Dan, and they turn round their faces, and say to Micah, `What -- to thee that thou hast been called together?' And he saith, `My gods which I made ye have taken, and the priest, and ye go; and what to me more? and what `is' this ye say unto me, What -- to thee!' And the sons of Dan say unto him, `Let not thy voice be heard with us, lest men bitter in soul fall upon you, and thou hast gathered thy life, and the life of thy household;' and the sons of Dan go on their way, and Micah seeth that they are stronger than he, and turneth, and goeth back unto his house. And they have taken that which Micah had made, and the priest whom he had, and come in against Laish, against a people quiet and confident, and smite them by the mouth of the sword, and the city have burnt with fire, and there is no deliverer, for it `is' far off from Zidon, and they have no word with `any' man, and it `is' in the valley which `is' by Beth-Rehob; and they build the city, and dwell in it, and call the name of the city Dan, by the name of Dan their father, who was born to Israel; and yet Laish `is' the name of the city at the first.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Joshua 19
Commentary on Joshua 19 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 19
Jos 19:1-9. The Lot of Simeon.
1. the second lot came forth to Simeon—The next lot that was drawn at Shiloh, gave the tribe of Simeon his inheritance within the territory, which had been assigned to that of Judah. The knowledge of Canaan possessed by the Israelites, when the division of the land commenced, was but very general, being derived from the rapid sweep they had made over it during the course of conquest; and it was on the ground of that rough survey alone that the distribution proceeded, by which Judah received an inheritance. Time showed that this territory was too large (Jos 19:9), either for their numbers, however great, to occupy and their arms to defend, or too large in proportion to the allotments of the other tribes. Justice therefore required (what kind and brotherly feeling readily dictated) a modification of their possession; and a part of it was appropriated to Simeon. By thus establishing it within the original domain of another tribe, the prophecy of Jacob in regard to Simeon was fulfilled (Ge 49:7); for from its boundaries being not traced, there is reason to conclude that its people were divided and dispersed among those of Judah; and though one group of its cities named (Jos 19:2-6), gives the idea of a compact district, as it is usually represented by map makers, the other group (Jos 19:7, 8) were situated, two in the south, and two elsewhere, with tracts of the country around them.
Jos 19:10-16. Of Zebulun.
10-14. the third lot came up for the children of Zebulun—The boundaries of the possession assigned to them extended from the Lake of Chinnereth (Sea of Galilee) on the east, to the Mediterranean on the west. Although they do not seem at first to have touched on the western shore—a part of Manasseh running north into Asher (Jos 17:10)—they afterwards did, according to the prediction of Moses (De 33:19). The extent from north to south cannot be very exactly traced; the sites of many of the places through which the boundary line is drawn being unknown. Some of the cities were of note.
Jos 19:17-23. Of Issachar.
17-20. the fourth lot came out to Issachar—Instead of describing the boundaries of this tribe, the inspired historian gives a list of its principal cities. These cities are all in the eastern part of the plain of Esdraelon.
Jos 19:24-31. Of Asher.
24-31. the fifth lot came out for the tribe of the children of Asher—The western boundary is traced from north to south through the cities mentioned; the site of them, however, is unknown.
26. to Carmel … and to Shihor-libnath—that is, the "black" or "muddy river"; probably the Nahr Belka, below Dor (Tantoura); for that town belonged to Asher (Jos 17:10). Thence the boundary line turned eastward to Beth-dagon, a town at the junction of Zebulun and Naphtali, and ran northwards as far as Cabul, with other towns, among which is mentioned (Jos 19:28) "great Zidon," so called on account of its being even then the flourishing metropolis of the Phœnicians. Though included in the inheritance of Asher, this town was never possessed by them (Jud 1:31).
29. and then the coast turneth to Ramah—now El-Hamra, which stood where the Leontes (Litany) ends its southern course and flows westward.
and to the strong city Tyre—The original city appears to have stood on the mainland, and was well-fortified. From Tyre the boundary ran to Hosah, an inland town; and then, passing the unconquered district of Achzib (Jud 1:31), terminated at the seacoast.
Jos 19:32-39. Of Naphtali.
32-39. the sixth lot came out to the children of Naphtali—Although the cities mentioned have not been discovered, it is evident, from Zaanannim, which is by Kedesh, that is, on the northwest of Lake Merom (Jud 4:11), that the boundary described (Jos 19:34) ran from the southwest towards the northeast, up to the sources of the Jordan.
34. Aznoth-tabor—on the east of Tabor towards the Jordan, for the border ran thence to Hukkok, touching upon that of Zebulun; and as the territory of Zebulun did not extend as far as the Jordan, Aznoth-tabor and Hukkok must have been border towns on the line which separated Naphtali from Issachar.
to Judah upon Jordan toward the sunrising—The sixty cities, Havoth-jair, which were on the eastern side of the Jordan, opposite Naphtali, were reckoned as belonging to Judah, because Jair, their possessor, was a descendant of Judah (1Ch 2:4-22) [Keil].
Jos 19:40-48. Of Dan.
40-46. the seventh lot came out for the tribe … Dan—It lay on the west of Benjamin and consisted of portions surrendered by Judah and Ephraim. Its boundaries are not stated, as they were easily distinguishable from the relative position of Dan to the three adjoining tribes.
47. the children of Dan went up to fight against Leshem—The Danites, finding their inheritance too small, decided to enlarge its boundaries by the sword; and, having conquered Leshem (Laish), they planted a colony there, calling the new settlement by the name of Dan (see on Jud 18:7).
Jos 19:49-51. The Children of Israel Give an Inheritance to Joshua.
50. According to the word of the Lord they gave him the city which he asked—It was most proper that the great leader should receive an inheritance suited to his dignity, and as a reward for his public services. But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"—probably an unrecorded promise, similar to what had been made to Caleb (Jos 14:9).
Timnath-serah—or Heres, on Mount Gaash (Jud 2:9). Joshua founded it, and was afterwards buried there (Jos 24:30).
51. These are the inheritances—This verse is the formal close of the section which narrates the history of the land distribution; and to stamp it with due importance, the names of the commissioners are repeated, as well as the spot where so memorable a transaction took place.