13 `And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done `something against' one of all the commands of Jehovah `concerning things' which are not to be done, and have been guilty;
14 when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;
15 and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and `one' hath slaughtered the bullock before Jehovah.
16 `And the priest who is anointed hath brought in of the blood of the bullock unto the tent of meeting,
17 and the priest hath dipped his finger in the blood, and hath sprinkled seven times before Jehovah at the front of the vail,
18 and `some' of the blood he doth put on the horns of the altar which `is' before Jehovah, which `is' in the tent of meeting; and all the blood he doth pour out at the foundation of the altar of the burnt-offering, which `is' at the opening of the tent of meeting;
19 and all its fat he doth lift up from it, and hath made perfume on the altar.
20 `And he hath done to the bullock as he hath done to the bullock of the sin-offering, so he doth to it; and the priest hath made atonement for them, and it hath been forgiven them;
21 and he hath brought out the bullock unto the outside of the camp, and hath burned it as he hath burned the first bullock; it `is' a sin-offering of the assembly.
22 `When a prince doth sin, and hath done `something against' one of all the commands of Jehovah his God `regarding things' which are not to be done, through ignorance, and hath been guilty --
23 or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,
24 and he hath laid his hand on the head of the goat, and hath slaughtered it in the place where he doth slaughter the burnt-offering before Jehovah; it `is' a sin-offering.
25 `And the priest hath taken of the blood of the sin-offering with his finger, and hath put on the horns of the altar of the burnt-offering, and its blood he doth pour out at the foundation of the altar of the burnt-offering,
26 and with all its fat he doth make perfume on the altar, as the fat of the sacrifice of the peace-offerings; and the priest hath made atonement for him because of his sin, and it hath been forgiven him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Leviticus 4
Commentary on Leviticus 4 Matthew Henry Commentary
Chapter 4
This chapter is concerning the sin-offering, which was properly intended to make atonement for a sin committed through ignorance,
Lev 4:1-12
The laws contained in the first three chapters seem to have been delivered to Moses at one time. Here begin the statutes of another session, another day. From the throne of glory between the cherubim God delivered these orders. And he enters now upon a subject more strictly new than those before. Burnt-offerings, meat-offerings, and peace-offerings, it should seem, had been offered before the giving of the law upon mount Sinai; those sacrifices the patriarchs had not been altogether unacquainted with (Gen. 8:20; Ex. 20:24), and in them they had respect to sin, to make atonement for it, Job 1:5. But the law being now added because of transgressions (Gal. 3:19), and having entered, that eventually the offence might abound (Rom. 5:20), they were put into a way of making atonement for sin more particularly by sacrifice, which was (more than any of the ceremonial institutions) a shadow of good things to come, but the substance is Christ, and that one offering of himself by which he put away sin and perfected for ever those who are sanctified.
Lev 4:13-21
This is the law for expiating the guilt of a national sin, by a sin offering. If the leaders of the people, through mistake concerning the law, caused them to err, when the mistake was discovered an offering must be brought, that wrath might not come upon the whole congregation. Observe,
Lev 4:22-26
Observe here,
Lev 4:27-35