37 This `is' the law for burnt-offering, for present, and for sin-offering, and for guilt-offering, and for consecrations, and for a sacrifice of the peace-offerings,
`And this `is' the thing which thou dost to them, to hallow them, for being priests to Me: Take one bullock, a son of the herd, and two rams, perfect ones,
`And this `is' that which thou dost prepare on the altar; two lambs, sons of a year, daily continually; the one lamb thou dost prepare in the morning, and the second lamb thou dost prepare between the evenings; and a tenth `deal' of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, `is' for the one lamb. `And the second lamb thou dost prepare between the evenings; according to the present of the morning, and according to its libation, thou dost prepare for it, for sweet fragrance, a fire-offering, to Jehovah: -- a continual burnt-offering for your generations, at the opening of the tent of meeting, before Jehovah, whither I am met with you, to speak unto thee there,
`Command Aaron and his sons, saying, This `is' a law of the burnt-offering (it `is' the burnt-offering, because of the burning on the altar all the night unto the morning, and the fire of the altar is burning on it,) that the priest hath put on his long robe of fine linen, and his fine linen trousers he doth put on his flesh, and hath lifted up the ashes which the fire consumeth with the burnt-offering on the altar, and hath put them near the altar; and he hath stripped off his garments, and hath put on other garments, and hath brought out the ashes unto the outside of the camp, unto a clean place. `And the fire on the altar is burning on it, it is not quenched, and the priest hath burned on it wood morning by morning, and hath arranged on it the burnt-offering, and hath made perfume on it `with' the fat of the peace-offerings; fire is continually burning on the altar, it is not quenched. `And this `is' a law of the present: sons of Aaron have brought it near before Jehovah unto the front of the altar, and `one' hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which `is' on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah. `And the remnant of it do Aaron and his sons eat; `with' unleavened things it is eaten, in the holy place, in the court of the tent of meeting they do eat it. It is not baken `with' any thing fermented, their portion I have given it, out of My fire-offerings; it `is' most holy, like the sin-offering, and like the guilt-offering. Every male among the sons of Aaron doth eat it -- a statute age-during to your generations, out of the fire-offerings of Jehovah: all that cometh against them is holy.'
`And this `is' a law of the sacrifice of the peace-offerings which `one' bringeth near to Jehovah: if for a thank-offering he bring it near, then he hath brought near with the sacrifice of thank-offering unleavened cakes mixed with oil, and thin unleavened cakes anointed with oil, and of fried flour cakes mixed with oil; besides the cakes, fermented bread he doth bring near `with' his offering, besides the sacrifice of thank-offering of his peace-offerings; and he hath brought near out of it one of the whole offering -- a heave-offering to Jehovah; to the priest who is sprinkling the blood of the peace-offerings -- it is his; as to the flesh of the sacrifice of the thank-offering of his peace-offerings, in the day of his offering it is eaten; he doth not leave of it till morning. `And if the sacrifice of his offering `is' a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten; and the remnant of the flesh of the sacrifice on the third day with fire is burnt; and if any of the flesh of the sacrifice of his peace-offerings be really eaten on the third day, it is not pleasing; for him who is bringing it near it is not reckoned; it is an abominable thing, and the person who is eating of it his iniquity doth bear. `And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh; and the person who eateth of the flesh of the sacrifice of the peace-offerings which `are' Jehovah's, and his uncleanness upon him, even that person hath been cut off from his people. `And when a person cometh against any thing unclean, of the uncleanness of man, or of the uncleanness of beasts, or of any unclean teeming creature, and hath eaten of the flesh of the sacrifice of the peace-offerings which `are' Jehovah's, even that person hath been cut off from his people.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Leviticus 7
Commentary on Leviticus 7 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 7
Le 7:1-27. The Law of the Trespass Offering.
1. Likewise this is the law of the trespass offering—This chapter is a continuation of the laws that were to regulate the duty of the priests respecting the trespass offerings. The same regulations obtained in this case as in the burnt offerings—part was to be consumed on the altar, while the other part was a perquisite of the priests—some fell exclusively to the officiating minister, and was the fee for his services; others were the common share of all the priestly order, who lived upon them as their provision, and whose meetings at a common table would tend to promote brotherly harmony and friendship.
8. the priest shall have to himself the skin of the burnt offering which he hath offered—All the flesh and the fat of the burnt offerings being consumed, nothing remained to the priest but the skin. It has been thought that this was a patriarchal usage, incorporated with the Mosaic law, and that the right of the sacrificer to the skin of the victim was transmitted from the example of Adam (see on Ge 3:21).
11-14. this is the law of the sacrifice of peace offerings—Besides the usual accompaniments of other sacrifices, leavened bread was offered with the peace offerings, as a thanksgiving, such bread being common at feasts.
15-17. the flesh of the sacrifice of his peace offerings … shall be eaten the same day that it is offered—The flesh of the sacrifices was eaten on the day of the offering or on the day following. But if any part of it remained till the third day, it was, instead of being made use of, to be burned with fire. In the East, butcher-meat is generally eaten the day it is killed, and it is rarely kept a second day, so that as a prohibition was issued against any of the flesh in the peace offerings being used on the third day, it has been thought, not without reason, that this injunction must have been given to prevent a superstitious notion arising that there was some virtue or holiness belonging to it.
18. if any of the flesh of the sacrifice … be eaten at all on the third day, it shall not be accepted, neither … imputed—The sacrifice will not be acceptable to God nor profitable to him that offers it.
20. cut off from his people—that is, excluded from the privileges of an Israelite—lie under a sentence of excommunication.
21. abominable unclean thing—Some copies of the Bible read, "any reptile."
22-27. Ye shall eat no manner of fat—(See on Le 3:17).
Le 7:28-38. The Priests' Portion.
29-34. He that offereth the sacrifice of his peace offerings unto the Lord—In order to show that the sacrifice was voluntary, the offerer was required to bring it with his own hands to the priest. The breast having been waved to and fro in a solemn manner as devoted to God, was given to the priests; it was assigned to the use of their order generally, but the right shoulder was the perquisite of the officiating priest.
35-38. This is the portion of the anointing of Aaron—These verses contain a general summing up of the laws which regulate the privileges and duties of the priests. The word "anointing" is often used as synonymous with "office" or "dignity." So that the "portion of the anointing of Aaron" probably means the provision made for the maintenance of the high priest and the numerous body of functionaries which composed the sacerdotal order.
in the day when he presented them to minister unto the Lord, &c.—that is, from the day they approached the Lord in the duties of their ministry.