39 And the Lord said unto him, `Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness;
40 unthinking! did not He who made the outside also the inside make?
41 But what ye have give ye `as' alms, and, lo, all things are clean to you.
42 `But wo to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.
43 `Wo to you, the Pharisees, because ye love the first seats in the synagogues, and the salutations in the market-places.
44 `Wo to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'
45 And one of the lawyers answering, saith to him, `Teacher, these things saying, us also thou dost insult;'
46 and he said, `And to you, the lawyers, wo! because ye burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens.
47 `Wo to you, because ye build the tombs of the prophets, and your fathers killed them.
48 Then do ye testify, and are well pleased with the works of your fathers, because they indeed killed them, and ye do build their tombs;
49 because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,
50 that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation;
51 from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation.
52 `Wo to you, the lawyers, because ye took away the key of the knowledge; yourselves ye did not enter; and those coming in, ye did hinder.'
53 And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things,
54 laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 11
Commentary on Luke 11 Matthew Henry Commentary
Chapter 11
In this chapter,
Luk 11:1-13
Prayer is one of the great laws of natural religion. That man is a brute, is a monster, that never prays, that never gives glory to his Maker, nor feels his favour, nor owns his dependence upon him. One great design therefore of Christianity is to assist us in prayer, to enforce the duty upon us, to instruct us in it, and encourage us to expect advantage by it. Now here,
Now,
Luk 11:14-26
The substance of these verses we had in Mt. 12:22, etc. Christ is here giving a general proof of his divine mission, by a particular proof of his power over Satan, his conquest of whom was an indication of his great design in coming into the world, which was, to destroy the works of the devil. Here too he gives an earnest of the success of that undertaking. He is here casting out a devil that made the poor possessed man dumb: in Matthew we are told that he was blind and dumb. When the devil was forced out by the word of Christ, the dumb spoke immediately, echoed to Christ's word, and the lips were opened to show forth his praise. Now,
Luk 11:27-28
We had not this passage in the other evangelists, nor can we tack it, as Dr. Hammond does, to that of Christ's mother and brethren desiring to speak with him (for this evangelist also has related that in ch. 8:19), but it contains an interruption much like that, and, like that, occasion is taken from it for instruction.
Luk 11:29-36
Christ's discourse in these verses shows two things:-
Luk 11:37-54
Christ here says many of those things to a Pharisee and his guests, in a private conversation at table, which he afterwards said in a public discourse in the temple (Mt. 23); for what he said in public and private was of a piece. He would not say that in a corner which he durst not repeat and stand to in the great congregation; nor would he give those reproofs to any sort of sinners in general which he durst not apply to them in particular as he met with them; for he was, and is, the faithful Witness. Here is,
To this he subjoins a rule for making our creature-comforts clean to us (v. 41): "Instead of washing your hands before you go to meat, give alms of such things as you have' (ta enonta- of such things as are set before you, and present with you); "let the poor have their share out of them, and then all things are clean to you, and you may use them comfortably.' Here is a plain allusion to the law of Moses, by which it was provided that certain portions of the increase of their land should be given to the Levite, the stranger, the fatherless, and the widow; and, when that was done, what was reserved for their own use was clean to them, and they could in faith pray for a blessing upon it, Deu. 26:12-15. Then we can with comfort enjoy the gifts of God's bounty ourselves when we send portions to them for whom nothing is prepared, Neh. 8:10. Job ate not his morsel alone, but the fatherless ate thereof, and so it was clean to him (Job 31:17); clean, that is, permitted and allowed to be used, and then only can it be used comfortably. Note, What we have is not our own, unless God have his dues out of it; and it is by liberality to the poor that we clear up to ourselves our liberty to make use of our creature-comforts.