23 `And wo to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;
for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;
forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!
`The tender woman in thee, and the delicate, who hath not tried the sole of her foot to place on the ground because of delicateness and because of tenderness -- her eye is evil against the husband of her bosom, and against her son, and against her daughter, and against her seed which cometh out from between her feet, even against her sons whom she doth bear, for she doth eat them for the lacking of all things in secret, in the siege and in the straitness with which thine enemy doth straiten thee within thy gates.
The hands of merciful women have boiled their own children, They have been for food to them, In the destruction of the daughter of my people.
They say to him, `Evil men -- he will evilly destroy them, and the vineyard will give out to other husbandmen, who will give back to him the fruits in their seasons.'
`And wo to those with child, and to those giving suck in those days;
`And wo to those with child, and to those giving suck, in those days;
`Because days shall come upon thee, and thine enemies shall cast around thee a rampart, and compass thee round, and press thee on every side,
neither through blood of goats and calves, but through his own blood, did enter in once into the holy places, age-during redemption having obtained; for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh, how much more shall the blood of the Christ (who through the age-during Spirit did offer himself unblemished to God) purify your conscience from dead works to serve the living God? And because of this, of a new covenant he is mediator, that, death having come, for redemption of the transgressions under the first covenant, those called may receive the promise of the age-during inheritance, for where a covenant `is', the death of the covenant-victim to come in is necessary, for a covenant over dead victims `is' stedfast, since it is no force at all when the covenant-victim liveth,
For we -- willfully sinning after the receiving the full knowledge of the truth -- no more for sins doth there remain a sacrifice, but a certain fearful looking for of judgment, and fiery zeal, about to devour the opposers; any one who did set at nought a law of Moses, apart from mercies, by two or three witnesses, doth die, of how much sorer punishment shall he be counted worthy who the Son of God did trample on, and the blood of the covenant did count a common thing, in which he was sanctified, and to the Spirit of the grace did despite? for we have known Him who is saying, `Vengeance `is' Mine, I will recompense, saith the Lord;' and again, `The Lord shall judge His people;' -- fearful `is' the falling into the hands of a living God.
and of doing good, and of fellowship, be not forgetful, for with such sacrifices God is well-pleased.
Go, now, ye rich! weep, howling over your miseries that are coming upon `you';
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 21
Commentary on Luke 21 Matthew Henry Commentary
Chapter 21
In this chapter we have,
Luk 21:1-4
This short passage of story we had before in Mark. It is thus recorded twice, to teach us,
Luk 21:5-19
See here,
Luk 21:20-28
Having given them an idea of the times for about thirty-eight years next ensuing, he here comes to show them what all those things would issue in at last, namely, the destruction of Jerusalem, and the utter dispersion of the Jewish nation, which would be a little day of judgment, a type and figure of Christ's second coming, which was not so fully spoken of here as in the parallel place (Mt. 24), yet glanced at; for the destruction of Jerusalem would be as it were the destruction of the world to those whose hearts were bound up in it.
Luk 21:29-38
Here, in the close of this discourse,