47 And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;
and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,
and I, in weakness, and in fear, and in much trembling, was with you;
wherefore, a kingdom that cannot be shaken receiving, may we have grace, through which we may serve God well-pleasingly, with reverence and religious fear;
And Samuel doth that which Jehovah hath spoken, and cometh in to Beth-Lehem, and the elders of the city tremble to meet him, and `one' saith, `Is thy coming peace?'
Lord, before Thee `is' all my desire, And my sighing from Thee hath not been hid.
Come, hear, all ye who fear God, And I recount what he did for my soul.
I have known Ephraim, And Israel hath not been hid from me, For now thou hast gone a-whoring, Ephraim, Defiled is Israel.
When Ephraim speaketh tremblingly, He hath been lifted up in Israel, When he becometh guilty in Baal he dieth.
And having gone forth quickly from the tomb, with fear and great joy, they ran to tell to his disciples;
and one of them having seen that he was healed did turn back, with a loud voice glorifying God, and he fell upon `his' face at his feet, giving thanks to him, and he was a Samaritan.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Luke 8
Commentary on Luke 8 Matthew Henry Commentary
Chapter 8
Most of this chapter is a repetition of divers passages of Christ's preaching and miracles which we had before in Matthew and Mark; they are all of such weight, that they are worth repeating, and therefore they are repeated, that out of the mouth not only of two, but of three, witnesses every word may be established. Here is,
Luk 8:1-3
We are here told,
Luk 8:4-21
The former paragraph began with an account of Christ's industry in preaching (v. 1); this begins with an account of the people's industry in hearing, v. 4. He went into every city, to preach; so they, one would think, should have contented themselves to hear him when he came to their own city (we know those that would); but there were those here that came to him out of every city, would not stay till he came to them, nor think that they had enough when he left them, but met him when he was coming towards them, and followed him when he was going from them. Nor did he excuse himself from going to the cities with this, that there were some from the cities that came to him; for, though there were, yet the most had not zeal enough to bring them to him, and therefore such is his wonderful condescension that he will go to them; for he is found of those that sought him not, Isa. 65:1.
Here was, it seems, a vast concourse, much people were gathered together, abundance of fish to cast their net among; and he was as ready and willing to teach as they were to be taught. Now in these verses we have,
Now from the parable itself, and the explication of it, observe,
Luk 8:22-39
We have here two illustrious proofs of the power of our Lord Jesus which we had before-his power over the winds, and his power over the devils. See Mk. 4 and 5.
We may learn a great deal out of this story concerning this world of infernal, malignant spirits, which, though not working now ordinarily in the same way as here, yet we are all concerned at all times to stand upon our guard against.
Let us now see what was the effect of this miracle of casting the legion of devils out of this man.
Luk 8:40-56
Christ was driven away by the Gadarenes; they were weary of him, and willing to be rid of him. But when he had crossed the water, and returned to the Galileans, they gladly received him, wished and waited for his return, and welcomed him with all their hearts when he did return, v. 40. If some will not accept the favours Christ offers them, others will. If the Gadarenes be not gathered, yet there are many among whom Christ shall be glorious. When Christ had done his work on the other side of the water he returned, and found work to do in the place whence he came, fresh work. They that will lay out themselves to do good shall never want occasion for it. The needy you have always with you.
We have here two miracles interwoven, as they were in Matthew and Mark-the raising of Jairus's daughter to life, and the cure of the woman that had an issue of blood, as he was going in a crowd to Jairus's house. We have here,