55 And the chief priests and all the sanhedrim were seeking against Jesus testimony -- to put him to death, and they were not finding,
And the chief priests, and the elders, and all the council, were seeking false witness against Jesus, that they might put him to death, and they did not find; and many false witnesses having come near, they did not find; and at last two false witnesses having come near,
then they suborned men, saying -- `We have heard him speaking evil sayings in regard to Moses and God.' They did stir up also the people, and the elders, and the scribes, and having come upon `him', they caught him, and brought `him' to the sanhedrim; they set up also false witnesses, saying, `This one doth not cease to speak evil sayings against this holy place and the law,
And after five days came down the chief priest Ananias, with the elders, and a certain orator -- Tertullus, and they made manifest to the governor `the things' against Paul; and he having been called, Tertullus began to accuse `him', saying, `Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought, always, also, and everywhere we receive it, most noble Felix, with all thankfulness; and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness; for having found this man a pestilence, and moving a dissension to all the Jews through the world -- a ringleader also of the sect of the Nazarenes -- who also the temple did try to profane, whom also we took, and according to our law did wish to judge, and Lysias the chief captain having come near, with much violence, out of our hands did take away, having commanded his accusers to come to thee, from whom thou mayest be able, thyself having examined, to know concerning all these things of which we accuse him;' and the Jews also agreed, professing these things to be so. And Paul answered -- the governor having beckoned to him to speak -- `Knowing `that' for many years thou hast been a judge to this nation, the more cheerfully the things concerning myself I do answer; thou being able to know that it is not more than twelve days to me since I went up to worship in Jerusalem, and neither in the temple did they find me reasoning with any one, or making a dissension of the multitude, nor in the synagogues, nor in the city; nor are they able to prove against me the things concerning which they now accuse me.
having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ; for `it is' better doing good, if the will of God will it, to suffer, than doing evil; because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.