8 what she could she did, she anticipated to anoint my body for the embalming.
And David the king riseth on his feet, and saith, `Hear me, my brethren and my people, I -- with my heart -- to build a house of rest for the ark of the covenant of Jehovah, and for the footstool of our God, and I prepared to build, and God hath said to me, Thou dost not build a house to My name, for a man of wars thou `art', and blood thou hast shed.
And David the king saith to all the assembly, `Solomon my son -- the one on whom God hath fixed -- `is' young and tender, and the work `is' great, for not for man is the palace, but for Jehovah God; and with all my power I have prepared for the house of my God, the gold for `things of' gold, and the silver for `those of' silver, and the brass for `those of' brass, the iron for `those of' iron, and the wood for `those of' wood, shoham stones, and settings, and stones of painting and of diverse colours, and all `kinds of' precious stone, and stones of white marble, in abundance. `And again, because of my delighting in the house of my God, the substance I have -- a peculiar treasure of gold and silver -- I have given for the house of my God, even over and above all I have prepared for the house of the sanctuary: three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses, even gold for `things of' gold, and silver for `those of' silver, and for all the work by the hand of artificers; and who `is' he that is offering willingly to consecrate his hand to-day to Jehovah?' And the heads of the fathers, and the heads of the tribes of Israel, and the heads of the thousands, and of the hundreds, even to the heads of the work of the king, offer willingly. And they give for the service of the house of God, of gold -- talents five thousand, and drams a myriad; and of silver -- talents ten thousand, and of brass -- a myriad and eight thousand talents; and of iron -- a hundred thousand talents; and he with whom stones are found hath given to the treasury of the house of Jehovah, by the hand of Jehiel the Gershonite. And the people rejoice because of their offering willingly, for with a perfect heart they have offered willingly to Jehovah; and also David the king hath rejoiced -- great joy. And David blesseth Jehovah before the eyes of all the assembly, and David saith, `Blessed `art' Thou, Jehovah, God of Israel our father, from age even unto age. To Thee, O Jehovah, `is' the greatness, and the might, and the beauty, and the victory, and the honour, because of all in the heavens and in the earth; to Thee, O Jehovah, `is' the kingdom, and he who is lifting up himself over all for head; and the riches, and the honour `are' from before Thee, and Thou art ruling over all, and in Thy hand `is' power and might, and in Thy hand, to make great, and to give strength to all. `And now, our God, we are giving thanks to Thee, and giving praise to Thy beauteous name; yea, because, who `am' I, and who `are' my people, that we retain power to offer thus willingly? but of Thee `is' the whole, and out of Thy hand we have given to Thee; for sojourners we `are' before Thee, and settlers, like all our fathers; as a shadow `are' our days on the land, and there is none abiding. `O Jehovah our God, all this store that we have prepared to build to Thee a house, for Thy holy name, `is' out of Thy hand, and of Thee `is' the whole. `And I have known, my God, that Thou art trying the heart, and uprightness dost desire; I, in the uprightness of my heart, have willingly offered all these: and now, Thy people who are found here I have seen with joy to offer willingly to Thee.
And Hezekiah doth thus in all Judah, and doth that which is good, and that which is right, and that which is true, before Jehovah his God; and in every work that he hath begun for the service of the house of God, and for the law, and for the command, to seek to his God, with all his heart he hath wrought and prospered.
And it cometh to pass, at the king's hearing the words of the law, that he rendeth his garments, and the king commandeth Hilkiah, and Ahikam son of Shaphan, and Abdon son of Micah, and Shaphan the scribe, and Asaiah, servant of the king, saying, `Go, seek Jehovah for me, and for him who is left in Israel and in Judah, concerning the words of the book that is found, for great `is' the fury of Jehovah that is poured on us, because that our fathers kept not the word of Jehovah, to do according to all that is written on this book.' And Hilkiah goeth, and they of the king, unto Huldah the prophetess, wife of Shallum son of Tikvath, son of Hasrah, keeper of the garments, and she is dwelling in Jerusalem in the Second, and they speak unto her thus. And she saith to them, `Thus said Jehovah, God of Israel, Say to the man who hath sent you unto me, Thus said Jehovah, Lo, I am bringing in evil on this place, and on its inhabitants, all the execrations that are written on the book that they read before the king of Judah; because that they have forsaken Me, and make perfume to other gods, so as to provoke Me with all the works of their hands, and poured out is My fury upon this place, and it is not quenched. `And unto the king of Judah, who is sending you to inquire of Jehovah, thus do ye say unto him: Thus said Jehovah God of Israel, whose words thou hast heard: Because thy heart `is' tender, and thou art humbled before God in thy hearing His words concerning this place, and concerning its inhabitants, and art humbled before Me, and dost rend thy garments, and weep before Me: even I also have heard -- the affirmation of Jehovah. Lo, I am gathering thee unto thy fathers, and thou hast been gathered unto thy graves in peace, and thine eyes do not look on all the evil that I am bringing upon this place, and upon its inhabitants;' and they bring the king back word. And the king sendeth and gathereth all the elders of Judah and Jerusalem, and the king goeth up to the house of Jehovah, and every man of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, even all the people, from great even unto small, and he readeth in their ears all the words of the book of the covenant that is found in the house of Jehovah. And the king standeth on his station, and maketh the covenant before Jehovah, to walk after Jehovah, and to keep His commands, and His testimonies, and His statutes, with all his heart, and with all his soul, to do the words of the covenant that are written on this book. And he presenteth every one who is found in Jerusalem and Benjamin, and the inhabitants of Jerusalem do according to the covenant of God, the God of their fathers. And Josiah turneth aside all the abominations out of all the lands that the sons of Israel have, and causeth every one who is found in Israel to serve, to serve Jehovah their God; all his days they turned not aside from after Jehovah, God of their fathers.
The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him, and having come to Jesus, when they saw him already having been dead, they did not break his legs; but one of the soldiers with a spear did pierce his side, and immediately there came forth blood and water; and he who hath seen hath testified, and his testimony is true, and that one hath known that true things he speaketh, that ye also may believe. For these things came to pass, that the Writing may be fulfilled, `A bone of him shall not be broken;' and again another Writing saith, `They shall look to him whom they did pierce.' And after these things did Joseph of Arimathea -- being a disciple of Jesus, but concealed, through the fear of the Jews -- ask of Pilate, that he may take away the body of Jesus, and Pilate gave leave; he came, therefore, and took away the body of Jesus, and Nicodemus also came -- who came unto Jesus by night at the first -- bearing a mixture of myrrh and aloes, as it were, a hundred pounds. They took, therefore, the body of Jesus, and bound it with linen clothes with the spices, according as it was the custom of the Jews to prepare for burial; and there was in the place where he was crucified a garden, and in the garden a new tomb, in which no one was yet laid; there, therefore, because of the preparation of the Jews, because the tomb was nigh, they laid Jesus.
And we make known to you, brethren, the grace of God, that hath been given in the assemblies of Macedonia, because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality; because, according to `their' power, I testify, and above `their' power, they were willing of themselves,
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 14
Commentary on Mark 14 Matthew Henry Commentary
Chapter 14
In this chapter begins the account which this evangelist gives of the death and sufferings of our Lord Jesus, which we are all concerned to be acquainted, not only with the history of, but with the mystery of. Here is,
Most of which passages we had before, Mt. 26.
Mar 14:1-11
We have here instances,
Now,
Now see,
Mar 14:12-31
In these verses we have,
Now, in answer to their enquiry, Christ saith that,
But Christ encourages them with a promise that they shall rally again, shall return both to their duty and to their comfort (v. 28); "After I am risen, I will gather you in from all the places wither you are scattered, Eze. 34:12. I will go before you into Galilee, will see our friends, and enjoy one another there.'
Mar 14:32-42
Christ is here entering upon his sufferings, and begins with those which were the sorest of all his sufferings, those in his soul. Here we have him in his agony; this melancholy story we had in Matthew; this agony in soul was the wormwood and the gall in the affliction and misery; and thereby it appeared that no sorrow was forced upon him, but that it was what he freely admitted.
Now the consideration of Christ's sufferings in his soul, and his sorrows for us, should be of use to us,
As those whom Christ loves he rebukes when they do amiss, so those whom he rebukes he counsels and comforts.
Mar 14:43-52
We have here the seizing of our Lord Jesus by the officers of the chief priests. This was what his enemies had long aimed at, they had often sent to take him; but he had escaped out of their hands, because his hour was not come, nor could they now have taken him, had he not freely surrendered himself. He began first to suffer in his soul, but afterward suffered in his body, that he might satisfy for sin, which begins in the heart, but afterwards makes the members of the body instruments of unrighteousness.
Mar 14:53-65
We have here Christ's arraignment, trial, conviction, and condemnation, in the ecclesiastical court, before the great sanhedrim, of which the high priest was president, or judge of the court; the same Caiaphas that had lately adjudged it expedient he should be put to death, guilty or not guilty (Jn. 11:50), and who therefore might justly be excepted against as partial.
Mar 14:66-72
We have here the story of Peter's denying Christ.