35 for whoever may will to save his life shall lose it; and whoever may lose his life for my sake and for the good news' sake, he shall save it;
therefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,
And this I do because of the good news, that a fellow-partaker of it I may become;
and every one who left houses, or brothers, or sisters, or father, or mother, or wife, or children, or fields, for my name's sake, an hundredfold shall receive, and life age-during shall inherit;
`He who found his life shall lose it, and he who lost his life for my sake shall find it.
and they did overcome him because of the blood of the Lamb, and because of the word of their testimony, and they did not love their life -- unto death;
and I have said to him, `Sir, thou hast known;' and he said to me, `These are those who are coming out of the great tribulation, and they did wash their robes, and they made their robes white in the blood of the Lamb;
Beloved, think it not strange at the fiery suffering among you that is coming to try you, as if a strange thing were happening to you, but, according as ye have fellowship with the sufferings of the Christ, rejoice ye, that also in the revelation of his glory ye may rejoice -- exulting; if ye be reproached in the name of Christ -- happy `are ye', because the Spirit of glory and of God upon you doth rest; in regard, indeed, to them, he is evil-spoken of, and in regard to you, he is glorified; for let none of you suffer as a murderer, or thief, or evil-doer, or as an inspector into other men's matters; and if as a Christian, let him not be ashamed; and let him glorify God in this respect;
Women received by a rising again their dead, and others were tortured, not accepting the redemption, that a better rising again they might receive,
for I am already being poured out, and the time of my release hath arrived; the good strife I have striven, the course I have finished, the faith I have kept, henceforth there is laid up for me the crown of the righteousness that the Lord -- the Righteous Judge -- shall give to me in that day, and not only to me, but also to all those loving his manifestation.
Stedfast `is' the word: For if we died together -- we also shall live together; if we do endure together -- we shall also reign together; if we deny `him', he also shall deny us; if we are not stedfast, he remaineth stedfast; to deny himself he is not able.
`All servants of the king, and people of the provinces of the king, do know that any man and woman, who cometh in unto the king, unto the inner court, who is not called -- one law `of' his `is' to put `them' to death, apart from him to whom the king holdeth out the golden sceptre, then he hath lived; and I -- I have not been called to come in unto the king these thirty days.' And they declare to Mordecai the words of Esther, and Mordecai speaketh to send back unto Esther: `Do not think in thy soul to be delivered `in' the house of the king, more than all the Jews, but if thou keep entirely silent at this time, respite and deliverance remaineth to the Jews from another place, and thou and the house of thy fathers are destroyed; and who knoweth whether for a time like this thou hast come to the kingdom?' And Esther speaketh to send back unto Mordecai: `Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that `is' not according to law, and when I have perished -- I have perished.'
but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.
for I will shew him how many things it behoveth him for My name to suffer.'
`Remember the word that I said to you, A servant is not greater than his lord; if me they did persecute, you also they will persecute; if my word they did keep, yours also they will keep; but all these things will they do to you, because of my name, because they have not known Him who sent me;
he who is loving his life shall lose it, and he who is hating his life in this world -- to life age-during shall keep it; if any one may minister to me, let him follow me, and where I am, there also my ministrant shall be; and if any one may minister to me -- honour him will the Father.
for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake, he shall save it;
`Happy are ye when men shall hate you, and when they shall separate you, and shall reproach, and shall cast forth your name as evil, for the Son of Man's sake -- rejoice in that day, and leap, for lo, your reward `is' great in the heaven, for according to these things were their fathers doing to the prophets.
for whoever may will to save his life, shall lose it, and whoever may lose his life for my sake shall find it,
and ye shall be hated by all because of my name, but he who hath endured to the end, he shall be saved.
`Happy those persecuted for righteousness' sake -- because theirs is the reign of the heavens. `Happy are ye whenever they may reproach you, and may persecute, and may say any evil thing against you falsely for my sake -- rejoice ye and be glad, because your reward `is' great in the heavens, for thus did they persecute the prophets who were before you.
`And also there hath been a man prophesying in the name of Jehovah, Urijah son of Shemaiah, of Kirjath-Jearim, and he prophesieth against this city, and against this land according to all the words of Jeremiah, And the king Jehoiakim, and all his mighty ones, and all the heads, hear his words, and the king seeketh to put him to death, and Urijah heareth, and feareth, and fleeth, and goeth in to Egypt. And the king Jehoiakim sendeth men to Egypt -- Elnathan son of Achbor, and men with him unto Egypt -- And they bring out Urijah from Egypt, and bring him in unto the king Jehoiakim, and he smiteth him with a sword, and casteth his corpse unto the graves of the sons of the people.' Only, the hand of Ahikam son of Shaphan hath been with Jeremiah so as not to give him up into the hand of the people to put him to death.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Mark 8
Commentary on Mark 8 Matthew Henry Commentary
Chapter 8
In this chapter, we have,
Mar 8:1-9
We had the story of a miracle very like this before, in this gospel (ch. 6:35), and of this same miracle (Mt. 15:32), and here is little or no addition or alternation as to the circumstances. Yet observe,
Mar 8:10-21
Still Christ is upon motion; now he visits the parts of Dalmanutha, that no corner of the land of Israel might say that they had not had his presence with them. He came thither by ship (v. 10); but, meeting with occasions of dispute there, and not with opportunities of doing good, he entered into the ship again (v. 13), and came back. In these verses, we are told,
Mar 8:22-26
This cure is related only by this evangelist, and there is something singular in the circumstances.
Mar 8:27-38
We have read a great deal of the doctrine Christ preached, and the miracles he wrought, which were many, and strange, and well-attested, of various kinds, and wrought in several places, to the astonishment of the multitudes that were eye-witnesses of them. It is now time for us to pause a little, and to consider what these things mean; the wondrous works which Christ then forbade the publishing of, being recorded in these sacred writings, are thereby published to all the world, to us, to all ages; now what shall we think of them? Is the record of those things designed only for an amusement, or to furnish us with matter for discourse? No, certainly these things are written, that we may believe that Jesus is the Christ the Son of God (Jn. 20:31); and this discourse which Christ had with his disciples, will assist us in making the necessary reflections upon the miracles of Christ, and a right use of them. Three things we are here taught to infer from the miracles Christ wrought.