32 Of the sons of Joseph -- of the sons of Ephraim -- their births, by their families, by the house of their fathers, in the number of names, from a son of twenty years and upward, every one going out to the host --
These `are' sons of Ephraim by their families: of Shuthelah `is' the family of the Shuthelhite; of Becher the family of the Bachrite; of Tahan the family of the Tahanite. And these `are' sons of Shuthelah: of Eran the family of the Eranite. These `are' families of the sons of Ephraim, by their numbered ones, two and thirty thousand and five hundred. These `are' sons of Joseph by their families.
And Jacob dwelleth in the land of his father's sojournings -- in the land of Canaan. These `are' births of Jacob: Joseph, a son of seventeen years, hath been enjoying himself with his brethren among the flock, (and he `is' a youth,) with the sons of Bilhah, and with the sons of Zilpah, his father's wives, and Joseph bringeth in an account of their evil unto their father. And Israel hath loved Joseph more than any of his sons, for he `is' a son of his old age, and hath made for him a long coat; and his brethren see that their father hath loved him more than any of his brethren, and they hate him, and have not been able to speak `to' him peaceably. And Joseph dreameth a dream, and declareth to his brethren, and they add still more to hate him. And he saith unto them, `Hear ye, I pray you, this dream which I have dreamed: that, lo, we are binding bundles in the midst of the field, and lo, my bundle hath arisen, and hath also stood up, and lo, your bundles are round about, and bow themselves to my bundle.' And his brethren say to him, `Dost thou certainly reign over us? dost thou certainly rule over us?' and they add still more to hate him, for his dreams, and for his words. And he dreameth yet another dream, and recounteth it to his brethren, and saith, `Lo, I have dreamed a dream again, and lo, the sun and the moon, and eleven stars, are bowing themselves to me.' And he recounteth unto his father, and unto his brethren; and his father pusheth against him, and saith to him, `What `is' this dream which thou hast dreamt? do we certainly come -- I, and thy mother, and thy brethren -- to bow ourselves to thee, to the earth?' and his brethren are zealous against him, and his father hath watched the matter. And his brethren go to feed the flock of their father in Shechem, and Israel saith unto Joseph, `Are not thy brethren feeding in Shechem? come, and I send thee unto them;' and he saith to him, `Here `am' I;' and he saith to him, `Go, I pray thee, see the peace of thy brethren, and the peace of the flock, and bring me back word;' and he sendeth him from the valley of Hebron, and he cometh to Shechem. And a man findeth him, and lo, he is wandering in the field, and the man asketh him, saying, `What seekest thou?' and he saith, `My brethren I am seeking, declare to me, I pray thee, where they are feeding?' And the man saith, `They have journeyed from this, for I have heard some saying, Let us go to Dothan,' and Joseph goeth after his brethren, and findeth them in Dothan. And they see him from afar, even before he draweth near unto them, and they conspire against him to put him to death. And they say one unto another, `Lo, this man of the dreams cometh; and now, come, and we slay him, and cast him into one of the pits, and have said, An evil beast hath devoured him; and we see what his dreams are.' And Reuben heareth, and delivereth him out of their hand, and saith, `Let us not smite the life;' and Reuben saith unto them, `Shed no blood; cast him into this pit which `is' in the wilderness, and put not forth a hand upon him,' -- in order to deliver him out of their hand, to bring him back unto his father. And it cometh to pass, when Joseph hath come unto his brethren, that they strip Joseph of his coat, the long coat which `is' upon him, and take him and cast him into the pit, and the pit `is' empty, there is no water in it. And they sit down to eat bread, and they lift up their eyes, and look, and lo, a company of Ishmaelites coming from Gilead, and their camels bearing spices, and balm, and myrrh, going to take `them' down to Egypt. And Judah saith unto his brethren, `What gain when we slay our brother, and have concealed his blood? Come, and we sell him to the Ishmaelites, and our hands are not on him, for he `is' our brother -- our flesh;' and his brethren hearken. And Midianite merchantmen pass by and they draw out and bring up Joseph out of the pit, and sell Joseph to the Ishmaelites for twenty silverlings, and they bring Joseph into Egypt. And Reuben returneth unto the pit, and lo, Joseph is not in the pit, and he rendeth his garments, and he returneth unto his brethren, and saith, `The lad is not, and I -- whither am I going?' And they take the coat of Joseph, and slaughter a kid of the goats, and dip the coat in the blood, and send the long coat, and they bring `it' in unto their father, and say, `This have we found; discern, we pray thee, whether it `is' thy son's coat or not?' And he discerneth it, and saith, `My son's coat! an evil beast hath devoured him; torn -- torn is Joseph!' And Jacob rendeth his raiment, and putteth sackcloth on his loins, and becometh a mourner for his son many days, and all his sons and all his daughters rise to comfort him, and he refuseth to comfort himself, and saith, `For -- I go down mourning unto my son, to Sheol,' and his father weepeth for him. And the Medanites have sold him unto Egypt, to Potiphar, a eunuch of Pharaoh, head of the executioners.
And Joseph hath been brought down to Egypt, and Potiphar, a eunuch of Pharaoh, head of the executioners, an Egyptian man, buyeth him out of the hands of the Ishmaelites who have brought him thither. And Jehovah is with Joseph, and he is a prosperous man, and he is in the house of his lord the Egyptian, and his lord seeth that Jehovah is with him, and all that he is doing Jehovah is causing to prosper in his hand, and Joseph findeth grace in his eyes and serveth him, and he appointeth him over his house, and all that he hath he hath given into his hand. And it cometh to pass from the time that he hath appointed him over his house, and over all that he hath, that Jehovah blesseth the house of the Egyptian for Joseph's sake, and the blessing of Jehovah is on all that he hath, in the house, and in the field; and he leaveth all that he hath in the hand of Joseph, and he hath not known anything that he hath, except the bread which he is eating. And Joseph is of a fair form, and of a fair appearance. And it cometh to pass after these things, that his lord's wife lifteth up her eyes unto Joseph, and saith, `Lie with me;' and he refuseth, and saith unto his lord's wife, `Lo, my lord hath not known what `is' with me in the house, and all that he hath he hath given into my hand; none is greater in this house than I, and he hath not withheld from me anything, except thee, because thou `art' his wife; and how shall I do this great evil? -- then have I sinned against God.' And it cometh to pass at her speaking unto Joseph day `by' day, that he hath not hearkened unto her, to lie near her, to be with her; and it cometh to pass about this day, that he goeth into the house to do his work, and there is none of the men of the house there in the house, and she catcheth him by his garment, saying, `Lie with me;' and he leaveth his garment in her hand, and fleeth, and goeth without. And it cometh to pass when she seeth that he hath left his garment in her hand, and fleeth without, that she calleth for the men of her house, and speaketh to them, saying, `See, he hath brought in to us a man, a Hebrew, to play with us; he hath come in unto me, to lie with me, and I call with a loud voice, and it cometh to pass, when he heareth that I have lifted up my voice and call, that he leaveth his garment near me, and fleeth, and goeth without.' And she placeth his garment near her, until the coming in of his lord unto his house. And she speaketh unto him according to these words, saying, `The Hebrew servant whom thou hast brought unto us, hath come in unto me to play with me; and it cometh to pass, when I lift my voice and call, that he leaveth his garment near me, and fleeth without.' And it cometh to pass when his lord heareth the words of his wife, which she hath spoken unto him, saying, `According to these things hath thy servant done to me,' that his anger burneth; and Joseph's lord taketh him, and putteth him unto the round-house, a place where the king's prisoners `are' bound; and he is there in the round-house. And Jehovah is with Joseph, and stretcheth out kindness unto him, and putteth his grace in the eyes of the chief of the round-house; and the chief of the round-house giveth into the hand of Joseph all the prisoners who `are' in the round-house, and of all that they are doing there, he hath been doer; the chief of the round-house seeth not anything under his hand, because Jehovah `is' with him, and that which he is doing Jehovah is causing to prosper.
And it cometh to pass, after these things, that `one' saith to Joseph, `Lo, thy father is sick;' and he taketh his two sons with him, Manasseh and Ephraim. And `one' declareth to Jacob, and saith, `Lo, thy son Joseph is coming unto thee;' and Israel doth strengthen himself, and sit upon the bed. And Jacob saith unto Joseph, `God Almighty hath appeared unto me, in Luz, in the land of Canaan, and blesseth me, and saith unto me, Lo, I am making thee fruitful, and have multiplied thee, and given thee for an assembly of peoples, and given this land to thy seed after thee, a possession age-during. `And now, thy two sons, who are born to thee in the land of Egypt, before my coming unto thee to Egypt, mine they `are'; Ephraim and Manasseh, as Reuben and Simeon they are mine; and thy family which thou hast begotten after them are thine; by the name of their brethren they are called in their inheritance. `And I -- in my coming in from Padan-`Aram' Rachel hath died by me in the land of Canaan, in the way, while yet a kibrath of land to enter Ephrata, and I bury her there in the way of Ephrata, which `is' Bethlehem.' And Israel seeth the sons of Joseph, and saith, `Who `are' these?' and Joseph saith unto his father, `They `are' my sons, whom God hath given to me in this `place';' and he saith, `Bring them, I pray thee, unto me, and I bless them.' And the eyes of Israel have been heavy from age, he is unable to see; and he bringeth them nigh unto him, and he kisseth them, and cleaveth to them; and Israel saith unto Joseph, `To see thy face I had not thought, and lo, God hath shewed me also thy seed.' And Joseph bringeth them out from between his knees, and boweth himself on his face to the earth; and Joseph taketh them both, Ephraim in his right hand towards Israel's left, and Manasseh in his left towards Israel's right, and bringeth `them' nigh to him. And Israel putteth out his right hand, and placeth `it' upon the head of Ephraim, who `is' the younger, and his left hand upon the head of Manasseh; he hath guided his hands wisely, for Manasseh `is' the first-born. And he blesseth Joseph, and saith, `God, before whom my fathers Abraham and Isaac walked habitually: God who is feeding me from my being unto this day: the Messenger who is redeeming me from all evil doth bless the youths, and my name is called upon them, and the name of my fathers Abraham and Isaac; and they increase into a multitude in the midst of the land.' And Joseph seeth that his father setteth his right hand on the head of Ephraim, and it is wrong in his eyes, and he supporteth the hand of his father to turn it aside from off the head of Ephraim to the head of Manasseh; and Joseph saith unto his father, `Not so, my father, for this `is' the first-born; set thy right hand on his head.' And his father refuseth, and saith, `I have known, my son, I have known; he also becometh a people, and he also is great, and yet, his young brother is greater than he, and his seed is the fulness of the nations;' and he blesseth them in that day, saying, `By thee doth Israel bless, saying, God set thee as Ephraim and as Manasseh;' and he setteth Ephraim before Manasseh. And Israel saith unto Joseph, `Lo, I am dying, and God hath been with you, and hath brought you back unto the land of your fathers; and I -- I have given to thee one portion above thy brethren, which I have taken out of the hand of the Amorite by my sword and by my bow.'
Joseph `is' a fruitful son; A fruitful son by a fountain, Daughters step over the wall; And embitter him -- yea, they have striven, Yea, hate him do archers; And his bow abideth in strength, And strengthened are the arms of his hands By the hands of the Mighty One of Jacob, Whence is a shepherd, a son of Israel. By the God of thy father who helpeth thee, And the Mighty One who blesseth thee, Blessings of the heavens from above, Blessings of the deep lying under, Blessings of breasts and womb; -- Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate `from' his brethren.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Numbers 1
Commentary on Numbers 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
Nu 1:1-54. Moses Numbering the Men of War.
1, 2. on the first day of the second month, &c.—Thirteen months had elapsed since the exodus. About one month had been occupied in the journey; and the rest of the period had been passed in encampment among the recesses of Sinai, where the transactions took place, and the laws, religious and civil, were promulgated, which are contained in the two preceding books. As the tabernacle was erected on the first day of the first month, and the order here mentioned was given on the first day of the second, some think the laws in Leviticus were all given in one month. The Israelites having been formed into a separate nation, under the special government of God as their King, it was necessary, before resuming their march towards the promised land, to put them into good order. And accordingly Moses was commissioned, along with Aaron, to take a census of the people. This census was incidentally noticed (Ex 38:26), in reference to the poll tax for the works of the tabernacle; but it is here described in detail, in order to show the relative increase and military strength of the different tribes. The enumeration was confined to those capable of bearing arms [Nu 1:3], and it was to be made with a careful distinction of the tribe, family, and household to which every individual belonged. By this rule of summation many important advantages were secured: an exact genealogical register was formed, the relative strength of each tribe was ascertained, and the reason found for arranging the order of precedence in march as well as disposing the different tribes in camp around the tabernacle. The promise of God to Abraham [Ge 22:17] was seen to be fulfilled in the extraordinary increase of his posterity, and provision made for tracing the regular descent of the Messiah.
3. Aaron shall number them by their armies—or companies. In their departure from Egypt they were divided into five grand companies (Ex 13:18), but from the sojourn in the wilderness to the passage of the Jordan, they were formed into four great divisions. The latter is here referred to.
4-16. with you there shall be a man of every tribe, &c.—The social condition of the Israelites in the wilderness bore a close resemblance to that of the nomad tribes of the East in the present day. The head of the tribe was a hereditary dignity, vested in the oldest son or some other to whom the right of primogeniture was transferred, and under whom were other inferior heads, also hereditary, among the different branches of the tribe. The Israelites being divided into twelve tribes, there were twelve chiefs appointed to assist in taking the census of the people.
5. these are the names of the men that shall stand with you, &c.—Each is designated by adding the name of the ancestors of his tribe, the people of which were called "Beni-Reuben," "Beni-Levi," sons of Reuben, sons of Levi, according to the custom of the Arabs still, as well as other nations which are divided into clans, as the Macs of Scotland, the Aps of Wales, and the O's and the Fitzes of Ireland [Chalmers].
16-18. These were the renowned—literally, "the called" of the congregation, summoned by name; and they entered upon the survey the very day the order was given.
18. by their polls—individually, one by one.
19. As the Lord commanded Moses, &c.—The numbering of the people was not an act sinful in itself, as Moses did it by divine appointment; but David incurred guilt by doing it without the authority of God. (See on 2Sa 24:10).
20-44. These are those that were numbered—In this registration the tribe of Judah appears the most numerous; and accordingly, as the pre-eminence had been assigned to it by Jacob [Ge 49:8-12], it got the precedence in all the encampments of Israel. Of the two half-tribes of Joseph, who is seen to be "a fruitful bough" [Ge 49:22], that of Ephraim was the larger, as had been predicted. The relative increase of all, as in the two just mentioned, was owing to the special blessing of God, conformably to the prophetic declaration of the dying patriarch. But the divine blessing is usually conveyed through the influence of secondary causes; and there is reason to believe that the relative populousness of the tribes would, under God, depend upon the productiveness of the respective localities assigned to them. [For tabular chart, see on Nu 26:64.]
45, 46. all they that were numbered were six hundred thousand, &c.—What an astonishing increase from seventy-five persons who went down to Egypt about two hundred fifteen years before [see on Ge 46:8], and who were subjected to the greatest privations and hardships! And yet this enumeration was restricted to men from twenty years and upwards [Nu 1:3]. Including women, children, and old men, together with the Levites, the whole population of Israel, on the ordinary principles of computation, amounted to about 2,400,000.
47-54. But the Levites … were not numbered among them—They were obliged to keep a register of their own. They were consecrated to the priestly office, which in all countries has been exempted customarily, and in Israel by the express authority of God, from military service. The custody of the things devoted to the divine service was assigned to them so exclusively, that "no stranger"—that is, no person, not even an Israelite of any other tribe, was allowed, under penalty of death, to approach these [Nu 16:40]. Hence they encamped round the tabernacle in order that there should be no manifestation of the divine displeasure among the people. Thus the numbering of the people was subservient to the separation of the Levites from those Israelites who were fit for military service, and to the practical introduction of the law respecting the first-born, for whom the tribe of Levi became a substitute [Ex 13:2; Nu 3:12].