21 Whoso is despising his neighbour sinneth, Whoso is favouring the humble, O his happiness.
Whoso is despising his neighbour lacketh heart, And a man of understanding keepeth silence.
Whoso is lending `to' Jehovah is favouring the poor, And his deed He repayeth to him.
and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him? My little children, may we not love in word nor in tongue, but in word and in truth! and in this we know that of the truth we are, and before Him we shall assure our hearts, because if our heart may condemn -- because greater is God than our heart, and He doth know all things. Beloved, if our heart may not condemn us, we have boldness toward God, and whatever we may ask, we receive from Him, because His commands we keep, and the things pleasing before Him we do,
What `is' the profit, my brethren, if faith, any one may speak of having, and works he may not have? is that faith able to save him? and if a brother or sister may be naked, and may be destitute of the daily food, and any one of you may say to them, `Depart ye in peace, be warmed, and be filled,' and may not give to them the things needful for the body, what `is' the profit?
that ye may not become slothful, but followers of those who through faith and patient endurance are inheriting the promises.
all things I did shew you, that, thus labouring, it behoveth `us' to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
`And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again; and as ye wish that men may do to you, do ye also to them in like manner; and -- if ye love those loving you, what grace have ye? for also the sinful love those loving them; and if ye do good to those doing good to you, what grace have ye? for also the sinful do the same; and if ye lend `to those' of whom ye hope to receive back, what grace have ye? for also the sinful lend to sinners -- that they may receive again as much. `But love your enemies, and do good, and lend, hoping for nothing again, and your reward will be great, and ye shall be sons of the Highest, because He is kind unto the ungracious and evil; be ye therefore merciful, as also your Father is merciful.
`Then shall the king say to those on his right hand, Come ye, the blessed of my Father, inherit the reign that hath been prepared for you from the foundation of the world; for I did hunger, and ye gave me to eat; I did thirst, and ye gave me to drink; I was a stranger, and ye received me; naked, and ye put around me; I was infirm, and ye looked after me; in prison I was, and ye came unto me. `Then shall the righteous answer him, saying, Lord, when did we see thee hungering, and we nourished? or thirsting, and we gave to drink? and when did we see thee a stranger, and we received? or naked, and we put around? and when did we see thee infirm, or in prison, and we came unto thee? `And the king answering, shall say to them, Verily I say to you, Inasmuch as ye did `it' to one of these my brethren -- the least -- to me ye did `it'. Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers; for I did hunger, and ye gave me not to eat; I did thirst, and ye gave me not to drink; a stranger I was, and ye did not receive me; naked, and ye put not around me; infirm, and in prison, and ye did not look after me. `Then shall they answer, they also, saying, Lord, when did we see thee hungering, or thirsting, or a stranger, or naked, or infirm, or in prison, and we did not minister to thee? `Then shall he answer them, saying, Verily I say to you, Inasmuch as ye did `it' not to one of these, the least, ye did `it' not to me. And these shall go away to punishment age-during, but the righteous to life age-during.'
`Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself? Then broken up as the dawn is thy light, And thy health in haste springeth up, Gone before thee hath thy righteousness, The honour of Jehovah doth gather thee. Then thou callest, and Jehovah answereth, Thou criest, and He saith, `Behold Me.' If thou turn aside from thy midst the yoke, The sending forth of the finger, And the speaking of vanity, And dost bring out to the hungry thy soul, And the afflicted soul dost satisfy, Then risen in the darkness hath thy light, And thy thick darkness `is' as noon. And Jehovah doth lead thee continually, And hath satisfied in drought thy soul, And thy bones He armeth, And thou hast been as a watered garden, And as an outlet of waters, whose waters lie not. And they have built out of thee the wastes of old, The foundations of many generations thou raisest up, And one calleth thee, `Repairer of the breach, Restorer of paths to rest in.'
Whoso is giving to the poor hath no lack, And whoso is hiding his eyes multiplied curses.
With the coming of the wicked come also hath contempt, And with shame -- reproach.
An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.
There is who is scattering, and yet is increased, And who is keeping back from uprightness, only to want. A liberal soul is made fat, And whoso is watering, he also is watered.
Good `is' the man -- gracious and lending, He sustaineth his matters in judgment.
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him. Jehovah doth preserve him and revive him, He is happy in the land, And Thou givest him not into the will of his enemies.
Behold attentively the heavens -- and see, And behold the clouds, They have been higher than thou. If thou hast sinned, what dost thou against Him? And thy transgressions have been multiplied, What dost thou to Him?
If I despise the cause of my man-servant, And of my handmaid, In their contending with me, Then what do I do when God ariseth? And when He doth inspect, What do I answer Him? Did not He that made me in the womb make him? Yea, prepare us in the womb doth One.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 14
Commentary on Proverbs 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
Pr 14:1-35.
1. Every wise, &c.—literally, "The wisdoms" (compare Pr 9:1) "of women," plural, a distributive form of speech.
buildeth … house—increases wealth, which the foolish, by mismanagement, lessen.
2. uprightness—is the fruit of fearing God, as falsehood and ill-nature (Pr 2:15; 3:32) of despising Him and His law.
3. rod of pride—that is, the punishment of pride, which they evince by their words. The words of the wise procure good to them.
4. crib is clean—empty; so "cleanness of teeth" denotes want of food (compare Am 4:6). Men get the proper fruit of their doings (Ga 6:7).
5. A faithful witness, &c.—one tested to be such.
utter lies—or, "breathe out lies"—that is, habitually lies (Pr 6:19; compare Ac 9:1). Or the sense is, that habitual truthfulness, or lying, will be evinced in witness-bearing.
6. An humble, teachable spirit succeeds in seeking (Pr 8:9; Joh 7:17; Jas 1:5, 6).
7. Avoid the society of those who cannot teach you.
8. Appearances deceive the thoughtless, but the prudent discriminate.
9. Fools make a mock at sin—or, "Sin deludes fools."
righteous … favour—that is, of God, instead of the punishment of sin.
10. Each one best knows his own sorrows or joys.
11. (Compare Pr 12:7). The contrast of the whole is enhanced by that of house and tabernacle, a permanent and a temporary dwelling.
12. end thereof—or, "reward," what results (compare Pr 5:4).
ways of death—leading to it.
13. The preceding sentiment illustrated by the disappointments of a wicked or untimely joy.
14. filled … ways—receive retribution (Pr 1:31).
a good man … himself—literally, "is away from such," will not associate with him.
15. The simple … word—He is credulous, not from love, but heedlessness (Pr 13:16).
16. (Compare Pr 3:7; 28:14).
rageth—acts proudly and conceitedly.
17. He … angry—literally, "short of anger" (compare Pr 14:29, opposite idea).
man … hated—that is, the deliberate evildoer is more hated than the rash.
18. inherit—as a portion (compare Pr 3:35).
are crowned—literally, "are surrounded with it," abound in it.
19. Describes the humbling of the wicked by the punishment their sins incur.
20. This sad but true picture of human nature is not given approvingly, but only as a fact.
21. For such contempt of the poor is contrasted as sinful with the virtuous compassion of the good.
22. As usual, the interrogative negative strengthens the affirmative.
mercy and truth—that is, God's (Ps 57:3; 61:7).
23. labour—painful diligence.
talk … penury—idle and vain promises and plans.
24. (Compare Pr 3:16).
foolishness … folly—Folly remains, or produces folly; it has no benefit.
25. Life often depends on truth-telling.
a deceitful … lies—He that breathes out lies is deceit, not to be trusted (Pr 14:5).
26. The blessings of piety descend to children (Pr 13:22; 20:7; Ex 20:6).
27. (Compare Pr 13:14).
fear of the Lord—or, "law of the wise," is wisdom (Ps 111:10).
28. The teaching of a true political economy.
29. slow … understanding—(Compare Pr 14:17).
hasty—(Compare Pr 14:17).
exalteth folly—makes it conspicuous, as if delighting to honor it.
30. A sound heart—both literally and figuratively, a source of health; in the latter sense, opposed to the known effect of evil passions on health.
31. reproacheth his Maker—who is the God of such, as well as of the rich (Pr 22:2; Job 31:15; and specially 1Sa 2:8; Ps 113:7).
32. driven—thrust out violently (compare Ps 35:5, 6).
hath hope—trusteth (Pr 10:2; 11:4; Ps 2:12), implying assurance of help.
33. resteth—preserved in quietness for use, while fools blazon their folly (Pr 12:23; 13:16).
34. Righteousness—just principles and actions.
exalteth—raises to honor.
is a reproach—brings on them the ill-will of others (compare Pr 13:6).
35. wise—discreet or prudent.
causeth shame—(Pr 10:5; 12:4) acts basely.