29 Far `is' Jehovah from the wicked, And the prayer of the righteous He heareth.
Near `is' Jehovah to all those calling Him, To all who call Him in truth. The desire of those fearing Him He doth, And their cry He heareth, and saveth them.
Iniquity, if I have seen in my heart, The Lord doth not hear. But God hath heard, He hath attended to the voice of my prayer.
that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world; and now, in Christ Jesus, ye being once afar off became nigh in the blood of the Christ,
Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man; Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months; and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.
The eyes of Jehovah `are' unto the righteous, And His ears unto their cry. (The face of Jehovah `is' on doers of evil, To cut off from earth their memorial.) They cried, and Jehovah heard, And from all their distresses delivered them.
And, in like manner also, the Spirit doth help our weaknesses; for, what we may pray for, as it behoveth `us', we have not known, but the Spirit himself doth make intercession for us with groanings unutterable, and He who is searching the hearts hath known what `is' the mind of the Spirit, because according to God he doth intercede for saints.
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Commentary on Proverbs 15 Keil & Delitzsch Commentary
We take these verses together as forming a group which begins with a proverb regarding the good and evil which flows from the tongue, and closes with a proverb regarding the treasure in which blessing is found, and that in which no blessing is found.
Proverbs 15:1
1 A soft answer turneth away wrath,
And a bitter word stirreth up anger.
In the second line, the common word for anger ( אף , from the breathing with the nostrils, Proverbs 14:17) is purposely placed, but in the first, that which denotes anger in the highest degree ( חמה from יחם , cogn. חמם , Arab. hamiya , to glow, like שׁנה from ישׁן ): a mild, gentle word turns away the heat of anger ( excandescentiam ), puts it back, cf. Proverbs 25:15. The Dagesh in רּך follows the rule of the דחיק , i.e. , of the close connection of a word terminating with the accented eh, aah, ah with the following word ( Michlol 63b). The same is the meaning of the Latin proverb:
Frangitur ira gravis
Quando est responsio suavis