1 Better `is' a dry morsel, and rest with it, Than a house full of the sacrifices of strife.
2 A wise servant ruleth over a son causing shame, And in the midst of brethren He apportioneth an inheritance.
3 A refining pot `is' for silver, and a furnace for gold, And the trier of hearts `is' Jehovah.
4 An evil doer is attentive to lips of vanity, Falsehood is giving ear to a mischievous tongue.
5 Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.
6 Sons' sons `are' the crown of old men, And the glory of sons `are' their fathers.
7 Not comely for a fool is a lip of excellency, Much less for a noble a lip of falsehood.
8 A stone of grace `is' the bribe in the eyes of its possessors, Whithersoever it turneth, it prospereth.
9 Whoso is covering transgression is seeking love, And whoso is repeating a matter Is separating a familiar friend.
10 Rebuke cometh down on the intelligent More than a hundred stripes on a fool.
11 An evil man seeketh only rebellion, And a fierce messenger is sent against him.
12 The meeting of a bereaved bear by a man, And -- not a fool in his folly.
13 Whoso is returning evil for good, Evil moveth not from his house.
14 The beginning of contention `is' a letting out of waters, And before it is meddled with leave the strife.
15 Whoso is justifying the wicked, And condemning the righteous, Even both of these `are' an abomination to Jehovah.
16 Why `is' this -- a price in the hand of a fool to buy wisdom, And a heart there is none?
17 At all times is the friend loving, And a brother for adversity is born.
18 A man lacking heart is striking hands, A surety he becometh before his friend.
19 Whoso is loving transgression is loving debate, Whoso is making high his entrance is seeking destruction.
20 The perverse of heart findeth not good, And the turned in his tongue falleth into evil.
21 Whoso is begetting a fool hath affliction for it, Yea, the father of a fool rejoiceth not.
22 A rejoicing heart doth good to the body, And a smitten spirit drieth the bone.
23 A bribe from the bosom the wicked taketh, To turn aside the paths of judgment.
24 The face of the intelligent `is' to wisdom, And the eyes of a fool -- at the end of the earth.
25 A provocation to his father `is' a foolish son, And bitterness to her that bare him.
26 Also, to fine the righteous is not good, To smite nobles for uprightness.
27 One acquainted with knowledge is sparing his words, And the cool of temper `is' a man of understanding.
28 Even a fool keeping silence is reckoned wise, He who is shutting his lips intelligent!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 17
Commentary on Proverbs 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
Pr 17:1-28.
1. sacrifices—or, "feasts" made with part of them (compare Pr 7:14; Le 2:3; 7:31).
with—literally, "of."
strife—its product, or attendant.
2. (Compare Pr 14:35).
causeth shame—(Pr 10:5).
shall … inheritance—that is, share a brother's part (compare Nu 27:4, 7).
3. God only knows, as He tries (Ps 12:6; 66:10) the heart.
4. Wicked doers and speakers alike delight in calumny.
5. (Compare Pr 14:31).
glad at calamities—rejoicing in others' evil. Such are rightly punished by God, who knows their hearts.
6. Prolonged posterity is a blessing, its cutting off a curse (Pr 13:22; Ps 109:13-15), hence children may glory in virtuous ancestry.
7. Excellent speech—(Compare Margin). Such language as ill suits a fool, as lying (ought to suit) a prince (Pr 16:12, 13).
8. One so corrupt as to take a bribe evinces his high estimate of it by subjection to its influence (Pr 18:16; 19:6).
9. seeketh love—(Compare Margin). The contrast is between the peace-maker and tale-bearer.
10. Reproof more affects the wise than severe scourging, fools.
11. Such meet just retribution (1Ki 2:25).
a cruel messenger—one to inflict it.
12. They are less rational in anger than wild beasts.
13. (Compare Ps 7:4; 35:12).
evil—injury to another (Pr 13:21).
14. letteth … water—as a breach in a dam.
before … meddled with—before strife has become sharp, or, by an explanation better suiting the figure, before it rolls on, or increases.
15. abomination … Lord—as reversing His method of acting (Pr 3:32; 12:2).
16. Though wealth cannot buy wisdom for those who do not love it, yet wisdom procures wealth (Pr 3:16; 14:24).
17. To the second of these parallel clauses, there is an accession of meaning, that is, that a brother's love is specially seen in adversity.
18. (Compare Pr 6:1-5; 11:15).
in the presence, &c.—that is, he either fails to consult his friend, or to follow his advice.
19. strife—contention is, and leads to, sin.
he that exalteth his gate—gratifies a vain love of costly building.
seeketh—or, "findeth," as if he sought (compare "loveth death," Pr 8:36).
20. The second clause advances on the first. The ill-natured fail of good, and the cavilling and fault-finding incur evil.
21. (Compare Pr 23:24). Different words are rendered by "fool," both denoting stupidity and impiety.
22. (Compare Pr 14:30; 15:13). The effect of the mind on the body is well known.
medicine—or, "body," which better corresponds with "bone."
drieth—as if the marrow were exhausted.
23. a gift … bosom—Money and other valuables were borne in a fold of the garment, called the bosom.
to pervert—that is, by bribery.
24. Wisdom … him—ever an object of regard, while a fool's affections are unsettled.
25. a grief—or cross, vexation (compare Pr 17:21; 10:1).
26. Also—that is, Equally to be avoided are other sins: punishing good subjects, or resisting good rulers.
27, 28. Prudence of speech is commended as is an excellent or calm spirit, not excited to vain conversation.