28 A false witness doth perish, And an attentive man for ever speaketh.
`When a violent witness doth rise against a man, to testify against him apostacy, then have both the men who have the strife stood before Jehovah, before the priests and the judges who are in those days, and the judges have searched diligently, and lo, the witness `is' a false witness, a falsehood he hath testified against his brother: `Then ye have done to him as he devised to do to his brother, and thou hast put away the evil thing out of thy midst,
This, therefore, counselling, did I then use the lightness; or the things that I counsel, according to the flesh do I counsel, that it may be with me Yes, yes, and No, no? and God `is' faithful, that our word unto you became not Yes and No, for the Son of God, Jesus Christ, among you through us having been preached -- through me and Silvanus and Timotheus -- did not become Yes and No, but in him it hath become Yes; for as many as `are' promises of God, in him `are' the Yes, and in him the Amen, for glory to God through us;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 21
Commentary on Proverbs 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
Pr 21:1-31.
1. rivers—irrigating channels (Ps 1:3), whose course was easily turned (compare De 11:10). God disposes even kings as He pleases (Pr 16:9; Ps 33:15).
2. (Compare Pr 14:2; 16:2-25).
3. (Compare Ps 50:7-15; Isa 1:11, 17).
4. high look—(Compare Margin; Ps 131:1).
proud heart—or, "heart of breadth," one that is swollen (compare Ps 101:5).
ploughing—better "lamp," a frequent figure for prosperity (Pr 20:20); hence joy or delight.
5. The contrast is between steady industry and rashness (compare Pr 19:2).
6. The getting—or, "what is obtained" (compare Job 7:2; Jer 22:13, Hebrew).
vanity … to and fro—as fleeting as chaff or stubble in the wind (compare Pr 20:17-21; Ps 62:10). Such gettings are unsatisfactory.
them … death—act as if they did (Pr 8:36; 17:19).
7. robbery—or, "destruction," especially oppression, of which they are authors.
shall destroy—literally, "cut with a saw" (1Ki 7:9), that is, utterly ruin them. Their sins shall be visited on them in kind.
to do judgment—what is just and right.
8. of man—any one; his way is opposed to truth, and also estranged from it. The pure proves himself such by his right conduct.
9. corner—a turret or arbor on the roof.
brawling—or contentious.
wide house—literally, "house of fellowship," large enough for several families.
10. So strongly does he desire to do evil (Ps 10:3; Ec 8:11), that he will not even spare his friend if in his way.
11. (Compare Pr 19:25). That which the simple learn by the terrors of punishment, the wise learn by teaching.
12. (Compare Ps 37:35-38; 73:17, 20).
house—family or interests.
overthroweth—either supply "God" (compare Pr 10:24), or the word is used impersonally.
13. The principles of retribution, often taught (compare Ps 18:26; Mt 7:1-12).
14. The effect of bribery (Pr 17:23) is enhanced by secrecy, as the bribed person does not wish his motives made known.
15. But the just love right and need no bribes. The wicked at last meet destruction, though for a time happy in concealing corruption.
16. the way of understanding—(Compare Pr 12:26; 14:22).
remain—that is, rest as at a journey's end; death will be his unchanging home.
17. Costly luxuries impoverish.
18. (Compare Pr 11:8). By suffering what they had devised for the righteous, or brought on them, the wicked became their ransom, in the usual sense of substitutes (compare Jos 7:26; Es 7:9).
19. (Compare Pr 21:9).
wilderness—pasture, though uninhabitable ground (Ps 65:12).
20. The wise, by diligence and care, lay up and increase wealth, while fools
spend—literally, "swallow it up," greedily.
21. He who tries to act justly and kindly (Ps 34:14) will prosper and obtain justice and honor.
22. "Wisdom is better than strength" (Ec 7:19; 9:15).
strength … thereof—that in which they confide.
23. (Compare Pr 13:2, 3; Jas 3:6-10).
24. The reproachful name is deserved by those who treat others with anger and contempt.
25. desire—that is, of ease and idleness brings him to starvation.
26. The sin of covetousness marks the sluggard, as the virtue of benevolence the righteous.
27. God regards the heart, and hypocrisy is more odious than open inconsistency.
wicked mind—or, "design" (Pr 1:4).
28. (Compare Pr 19:5).
that heareth—or heeds instruction, and so grows wise.
speaketh constantly—or sincerely (compare Hab 1:5), and hence is believed (Pr 12:19; Jas 1:19).
29. hardeneth his face—is obstinate.
directeth … way—considers it, and acts advisedly.
30, 31. Men's best devices and reliances are vain compared with God's, or without His aid (Pr 19:21; Ps 20:7; 33:17).