26 Lips he kisseth who is returning straightforward words.
Apples of gold in imagery of silver, `Is' the word spoken at its fit times. A ring of gold, and an ornament of pure gold, `Is' the wise reprover to an attentive ear.
and Pharaoh saith unto his servants, `Do we find like this, a man in whom the spirit of God `is'?' and Pharaoh saith unto Joseph, `After God's causing thee to know all this, there is none intelligent and wise as thou; thou -- thou art over my house, and at thy mouth do all my people kiss; only in the throne I am greater than thou.' And Pharaoh saith unto Joseph, `See, I have put thee over all the land of Egypt.' And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him `with' garments of fine linen, and placeth a chain of gold on his neck, and causeth him to ride in the second chariot which he hath, and they proclaim before him, `Bow the knee!' and -- to put him over all the land of Egypt. And Pharaoh saith unto Joseph, `I `am' Pharaoh, and without thee a man doth not lift up his hand and his foot in all the land of Egypt;' and Pharaoh calleth Joseph's name Zaphnath-Paaneah, and he giveth to him Asenath daughter of Poti-Pherah, priest of On, for a wife, and Joseph goeth out over the land of Egypt. And Joseph `is' a son of thirty years in his standing before Pharaoh king of Egypt, and Joseph goeth out from the presence of Pharaoh, and passeth over through all the land of Egypt; and the land maketh in the seven years of plenty by handfuls. And he gathereth all the food of the seven years which have been in the land of Egypt, and putteth food in the cities; the food of the field which `is' round about `each' city hath he put in its midst; and Joseph gathereth corn as sand of the sea, multiplying exceedingly, until that he hath ceased to number, for there is no number. And to Joseph were born two sons before the year of famine cometh, whom Asenath daughter of Poti-Pherah, priest of On, hath borne to him, and Joseph calleth the name of the first-born Manasseh: `for, God hath made me to forget all my labour, and all the house of my father;' and the name of the second he hath called Ephraim: `for, God hath caused me to be fruitful in the land of mine affliction.' And the seven years of plenty are completed which have been in the land of Egypt, and the seven years of famine begin to come, as Joseph said, and famine is in all the lands, but in all the land of Egypt hath been bread; and all the land of Egypt is famished, and the people crieth unto Pharaoh for bread, and Pharaoh saith to all the Egyptians, `Go unto Joseph; that which he saith to you -- do.' And the famine has been over all the face of the land, and Joseph openeth all `places' which have `corn' in them, and selleth to the Egyptians; and the famine is severe in the land of Egypt, and all the earth hath come to Egypt, to buy, unto Joseph, for the famine was severe in all the earth.
Joy `is' to a man in the answer of his mouth, And a word in its season -- how good!
Of man `are' arrangements of the heart, And from Jehovah an answer of the tongue.
Then hath king Nebuchadnezzar fallen on his face, and to Daniel he hath done obeisance, and present, and sweet things, he hath said to pour out to him. The king hath answered Daniel and said, `Of a truth `it is' that your God is a God of gods, and a Lord of kings, and a revealer of secrets, since thou hast been able to reveal this secret.' Then the king hath made Daniel great, and many great gifts he hath given to him, and hath caused him to rule over all the province of Babylon, and chief of the perfects over all the wise men of Babylon.
and Jesus answering said to them, `Give back the things of Caesar to Caesar, and the things of God to God;' and they did wonder at him. And the Sadducees come unto him, who say there is not a rising again, and they questioned him, saying,
And the scribe said to him, `Well, Teacher, in truth thou hast spoken that there is one God, and there is none other but He; and to love Him out of all the heart, and out of all the understanding, and out of all the soul, and out of all the strength, and to love one's neighbor as one's self, is more than all the whole burnt-offerings and the sacrifices.' And Jesus, having seen him that he answered with understanding, said to him, `Thou art not far from the reign of God;' and no one any more durst question him.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 24
Commentary on Proverbs 24 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 24
Pr 24:1-34.
1, 2. (Compare Pr 23:3, 17; Ps 37:1).
2. studieth—meditateth.
talk … mischief—Their expressed purposes are to do evil.
3, 4. (Compare Pr 14:1; Isa 54:14).
house—including the family.
4. by knowledge … riches—(Pr 8:18; 21:20).
5, 6. The general statement (Ec 9:16, 18) is specially illustrated (compare Pr 21:22; Ps 144:1).
7. (Compare Pr 14:16).
in the gate—(Compare Pr 22:22).
8. So called even if he fails to do evil.
9. Same thought varied.
10. Literally, "If thou fail in the day of straits (adversity), strait (or, small) is thy strength," which is then truly tested.
11, 12. Neglect of known duty is sin (Jas 4:17).
ready—literally, "bowing down"
to be slain—that is, unjustly. God's retributive justice cannot be avoided by professed ignorance.
13, 14. As delicious food whets the appetite, so should the rewards of wisdom excite us to seek it.
14. reward—literally, "after part," the proper result (compare Pr 23:18; Ps 37:37, 38).
15, 16. The plots of the wicked against the good, though partially, shall not be fully successful (Ps 37:24); while the wicked, falling under penal evil, find no help.
16. seven times—often, or many (Pr 6:16, 31; 9:1).
17, 18. Yet let none rejoice over the fate of evildoers, lest God punish their wrong spirit by relieving the sufferer (compare Pr 17:5; Job 31:29).
19, 20. (Ps 37:1, 38; 18:28).
20. candle—or, "prosperity"; it shall come to an end (Pr 13:9; 20:20).
21, 22. A warning against impiety and resistance to lawful rule (Ro 13:1-7; 1Pe 2:17).
meddle … change—(Compare Margin), literally, "mingle not yourself," avoid the society of restless persons.
22. their calamity, &c.—either what God and the king inflict, or what changers and their company suffer; better the first.
23. These … wise—literally, "are of the wise," as authors (compare "Psalms of David," Hebrew). "These" refers to the verses following, Pr 24:24-34.
to have respect—literally, "to discern faces," show partiality,
24, 25. of which an example is justifying the wicked, to which is opposed, rebuking him, which has a blessing.
26. kiss his lips—love and obey, do homage (Ps 2:12; So 8:1).
right answer—literally, "plain words" (compare Pr 8:9), opposed to deceptive, or obscure.
27. Prepare … in the field—Secure, by diligence, a proper support, and then build; provide necessaries, then comforts, to which a house rather pertained, in a mild climate, permitting the use of tents.
28. Do not speak even truth needlessly against any, and never falsehood.
29. Especially avoid retaliation (Mt 5:43-45; Ro 12:17).
30, 31. A striking picture of the effects of sloth.
32-34. From the folly of the sluggard learn wisdom (Pr 6:10, 11).