1 As snow in summer, and as rain in harvest, So honour `is' not comely for a fool.
2 As a bird by wandering, as a swallow by flying, So reviling without cause doth not come.
3 A whip is for a horse, a bridle for an ass, And a rod for the back of fools.
4 Answer not a fool according to his folly, Lest thou be like to him -- even thou.
5 Answer a fool according to his folly, Lest he be wise in his own eyes.
6 He is cutting off feet, he is drinking injury, Who is sending things by the hand of a fool.
7 Weak have been the two legs of the lame, And a parable in the mouth of fools.
8 As one who is binding a stone in a sling, So `is' he who is giving honour to a fool.
9 A thorn hath gone up into the hand of a drunkard, And a parable in the mouth of fools.
10 Great `is' the Former of all, And He is rewarding a fool, And is rewarding transgressors.
11 As a dog hath returned to its vomit, A fool is repeating his folly.
12 Thou hast seen a man wise in his own eyes, More hope of a fool than of him!
13 The slothful hath said, `A lion `is' in the way, A lion `is' in the broad places.'
14 The door turneth round on its hinge, And the slothful on his bed.
15 The slothful hath hid his hand in a dish, He is weary of bringing it back to his mouth.
16 Wiser `is' the slothful in his own eyes, Than seven `men' returning a reason.
17 Laying hold on the ears of a dog, `Is' a passer-by making himself wrath for strife not his own.
18 As `one' pretending to be feeble, Who is casting sparks, arrows, and death,
19 So hath a man deceived his neighbour, And hath said, `Am not I playing?'
20 Without wood is fire going out, And without a tale-bearer, contention ceaseth,
21 Coal to burning coals, and wood to fire, And a man of contentions to kindle strife.
22 The words of a tale-bearer `are' as self-inflicted wounds, And they have gone down `to' the inner parts of the heart.
23 Silver of dross spread over potsherd, `Are' burning lips and an evil heart.
24 By his lips doth a hater dissemble, And in his heart he placeth deceit,
25 When his voice is gracious trust not in him, For seven abominations `are' in his heart.
26 Hatred is covered by deceit, Revealed is its wickedness in an assembly.
27 Whoso is digging a pit falleth into it, And the roller of a stone, to him it turneth.
28 A lying tongue hateth its bruised ones, And a flattering mouth worketh an overthrow!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Proverbs 26
Commentary on Proverbs 26 Matthew Henry Commentary
Chapter 26
Pro 26:1
Note,
Pro 26:2
Here is,
Pro 26:3
Here,
Pro 26:4-5
See here the noble security of the scripture-style, which seems to contradict itself, but really does not. Wise men have need to be directed how to deal with fools; and they have never more need of wisdom than in dealing with such, to know when to keep silence and when to speak, for there may be a time for both.
Pro 26:6-9
To recommend wisdom to us, and to quicken us to the diligent use of all the means for the getting of wisdom, Solomon here shows that fools are fit for nothing; they are either sottish men, who will never think and design at all, or vicious men, who will never think and design well.
Pro 26:10
Our translation gives this verse a different reading in the text and in the margin; and accordingly it expresses either,
Pro 26:11
See here,
Pro 26:12
Here is,
Pro 26:13
When a man talks foolishly we say, He talks idly; for none betray their folly more than those who are idle and go about to excuse themselves in their idleness. As men's folly makes them slothful, so their slothfulness makes them foolish. Observe,
Pro 26:14
Having seen the slothful man in fear of his work, here we find him in love with his ease; he lies in his bed on one side till he is weary of that, and then turns to the other, but still in his bed, when it is far in the day and work is to be done, as the door is moved, but not removed; and so his business is neglected and his opportunities are let slip. See the sluggard's character.
Pro 26:15
The sluggard has now, with much ado, got out of his bed, but he might as well have lain there still for any thing he is likely to bring to pass in his work, so awkwardly does he go about it. Observe,
Pro 26:16
Observe,
Pro 26:17
Pro 26:18-19
See here,
Pro 26:20-22
Contention is as a fire; it heats the spirit, burns up all that is good, and puts families and societies into a flame. Now here we are told how that fire is commonly kindled and kept burning, that we may avoid the occasions of strife and so prevent the mischievous consequences of it. If then we would keep the peace,
Pro 26:23
This may be meant either,
Pro 26:24-26
There is cause to complain, not only of the want of sincerity in men's profession of friendship, and that they do not love so well as they pretend nor will serve their friends so much as they promise, but, which is much worse, of wicked designs in the profession of friendship, and the making of it subservient to the most malicious intentions. This is here spoken of as a common thing (v. 24): He that hates his neighbour, and is contriving to do him a mischief, yet dissembles with his lips, professes to have a respect for him and to be ready to serve him, talks kindly with him, as Cain with Abel, asks, Art thou in health, my brother? as Joab to Amasa, that his malice may not be suspected and guarded against, and so he may have the fairer opportunity to execute the purposes of it, this man lays up deceit within him, that is, he keeps in his mind the mischief he intends to do his neighbour till he catches him at an advantage. This is malice which has no less of the subtlety than it has of the venom of the old serpent in it. Now, as to this matter, we are here cautioned,
Pro 26:27
See here,
Pro 26:28
There are two sorts of lies equally detestable:-