4 Those forsaking the law praise the wicked, Those keeping the law plead against them.
but not even Titus, who `is' with me, being a Greek, was compelled to be circumcised -- and `that' because of the false brethren brought in unawares, who did come in privily to spy out our liberty that we have in Christ Jesus, that us they might bring under bondage, to whom not even for an hour we gave place by subjection, that the truth of the good news might remain to you. And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,
and he having been called, Tertullus began to accuse `him', saying, `Much peace enjoying through thee, and worthy deeds being done to this nation through thy forethought, always, also, and everywhere we receive it, most noble Felix, with all thankfulness; and that I may not be further tedious to thee, I pray thee to hear us concisely in thy gentleness;
And Samuel saith, `And what `is' the noise of this flock in mine ears -- and the noise of the herd which I am hearing?' And Saul saith, `From Amalek they have brought them, because the people had pity on the best of the flock, and of the herd, in order to sacrifice to Jehovah thy God, and the remnant we have devoted.' And Samuel saith unto Saul, `Desist, and I declare to thee that which Jehovah hath spoken unto me to-night;' and he saith to him, `Speak.' And Samuel saith, `Art not thou, if thou `art' little in thine own eyes, head of the tribes of Israel? and Jehovah doth anoint thee for king over Israel, and Jehovah sendeth thee in the way, and saith, Go, and thou hast devoted the sinners, the Amalekite, and fought against them till they are consumed; and why hast thou not hearkened to the voice of Jehovah -- and dost fly unto the spoil, and dost do the evil thing in the eyes of Jehovah?' And Saul saith unto Samuel, `Because -- I have hearkened to the voice of Jehovah, and I go in the way which Jehovah hath sent me, and bring in Agag king of Amalek, and Amalek I have devoted; and the people taketh of the spoil of the flock and herd, the first part of the devoted thing, for sacrifice to Jehovah thy God in Gilgal.' And Samuel saith, `Hath Jehovah had delight in burnt-offerings and sacrifices as `in' hearkening to the voice of Jehovah? lo, hearkening than sacrifice is better; to give attention than fat of rams; for a sin of divination `is' rebellion, and iniquity and teraphim `is' stubbornness; because thou hast rejected the word of Jehovah, He also doth reject thee from `being' king.' And Saul saith unto Samuel, `I have sinned, for I passed over the command of Jehovah, and thy words; because I have feared the people, I also hearken to their voice;
Also, in those days, I have seen the Jews `who' have settled women of Ashdod, of Ammon, of Moab. And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people. And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, `Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves. `By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin.
And I strive with the freemen of Judah, and say to them, `What `is' this evil thing that ye are doing, and polluting the sabbath-day? Thus did not your fathers do? and our God bringeth in on us all this evil, and on this city, and ye are adding fierceness on Israel, to pollute the sabbath.' And it cometh to pass, when the gates of Jerusalem have been dark before the sabbath, that I speak, and the doors are shut, and I say, that they do not open them till after the sabbath; and of my servants I have stationed at the gates; there doth not come in a burden on the sabbath-day. And they lodge -- the merchants and sellers of all ware -- at the outside of Jerusalem, once or twice,
and it is very displeasing to me, and I cast all the vessels of the house of Tobiah without, out of the chamber, and I speak, and they cleanse the chambers, and I bring back thither the vessels of the house of God with the present and the frankincense. And I know that the portions of the Levites have not been given, and they flee each to his field -- the Levites and the singers, doing the work. And I strive with the prefects, and say, `Wherefore hath the house of God been forsaken?' and I gather them, and set them on their station;
and my heart reigneth over me, and I strive with the freemen, and with the prefects, and say to them, `Usury one upon another ye are exacting;' and I set against them a great assembly, and say to them, `We have acquired our brethren the Jews, those sold to the nations, according to the ability that `is' in us, and ye also sell your brethren, and they have been sold to us!' and they are silent, and have not found a word. And I say, `Not good `is' the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth `part' of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.' And they say, `We give back, and of them we seek nothing; so we do as thou art saying.' And I call the priests, and cause them to swear to do according to this thing; also, my lap I have shaken, and I say, `Thus doth God shake out every man, who doth not perform this thing, from his house, and from his labour; yea, thus is he shaken out and empty;' and all the assembly say, `Amen,' and praise Jehovah; and the people do according to this thing.
And Elisha saith unto the king of Israel, `What -- to me and to thee? go unto the prophets of thy father, and unto the prophets of thy mother;' and the king of Israel saith to him, `Nay, for Jehovah hath called for these three kings to give them into the hand of Moab.' And Elisha saith, `Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee;
And he saith, `Therefore, hear a word of Jehovah; I have seen Jehovah sitting on His throne, and all the host of the heavens standing by Him, on His right and on His left; and Jehovah saith, Who doth entice Ahab, and he doth go up and fall in Ramoth-Gilead? and this one saith thus, and that one is saying thus. `And the spirit goeth out, and standeth before Jehovah, and saith, I -- I do entice him; and Jehovah saith unto him, By what? and he saith, I go out, and have been a spirit of falsehood in the mouth of all his prophets; and He saith, Thou dost entice, and also thou art able; go out and do so. And now, lo, Jehovah hath put a spirit of falsehood in the mouth of all these thy prophets, and Jehovah hath spoken concerning thee -- evil.' And Zedekiah son of Chenaanah draweth nigh, and smiteth Micaiah on the cheek, and saith, `Where `is' this -- he hath passed over -- the Spirit of Jehovah -- from me to speak with thee?' And Micaiah saith, `Lo, thou art seeing on that day, when thou goest in to the innermost chamber to be hidden.' And the king of Israel saith, `Take Micaiah, and turn him back unto Amon head of the city, and unto Joash son of the king, and thou hast said, Thus said the king, Place ye this one in the house of restraint, and cause him to eat bread of oppression, and water of oppression, till my coming in peace.' And Micaiah saith, `If thou at all return in peace -- Jehovah hath not spoken by me;' and he saith, `Hear, O peoples, all of them.'
and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.' And Ahab saith unto Elijah, `Hast thou found me, O mine enemy?' and he saith, `I have found -- because of thy selling thyself to do the evil thing in the eyes of Jehovah;
And he hasteth and turneth aside the ashes from off his eyes, and the king of Israel discerneth him, that he `is' of the prophets, and he saith unto him, `Thus said Jehovah, Because thou hast sent away the man I devoted, out of `thy' hand, even thy life hath been for his life, and thy people for his people;'
And the Ziphites go up unto Saul to Gibeah, saying, `Is not David hiding himself with us in fortresses, in the forest, in the height of Hachilah, which `is' on the south of the desolate place? And, now, by all the desire of thy soul, O king, to come down, come down, and ours `is' to shut him up into the hand of the king.' And Saul saith, `Blessed `are' ye of Jehovah, for ye have pity on me;
And Ahimelech answereth the king and saith, `And who among all thy servants `is' as David -- faithful, and son-in-law of the king, and hath turned aside unto thy council, and is honoured in thy house? To-day have I begun to ask for him at God? far be it from me! let not the king lay anything against his servant, against any of the house of my father, for thy servant hath known nothing of all this, less or more.'
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Proverbs 28
Commentary on Proverbs 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
Pr 28:1-28.
1. A bad conscience makes men timid; the righteous are alone truly bold (Pr 14:26; Ps 27:1).
2. Anarchy producing contending rulers shortens the reign of each.
but by a man … prolonged—or, "by a man of understanding—that is, a good ruler—he who knows or regards the right, that is, a good citizen, shall prolong (his days)." Good rulers are a blessing to the people. Bad government as a punishment for evil is contrasted with good as blessing to the good.
3. A poor man, &c.—Such, in power, exact more severely, and so leave subjects bare.
4. They that forsake … wicked—Wrongdoers encourage one another.
5. (Compare Joh 7:17). Ignorance of moral truth is due to unwillingness to know it.
6. (Compare Pr 10:6). Riches cannot compensate for sin, nor the want of them affect integrity.
7. (Compare Pr 17:25).
riotous men—or, "gluttons" (Pr 23:20, 21).
8. usury … unjust gain—(Compare Margin). The two terms, meaning nearly the same, may denote excessive interest. God's providence directs the proper use of wealth.
9. (Compare Pr 15:8; 21:27).
hearing—that is, obeying. God requires sincere worshippers (Ps 66:18; Joh 4:24).
10. (Compare Pr 26:27).
11. A poor but wise man can discover (and expose) the rich and self-conceited.
12. great glory—or, cause for it to a people, for the righteous rejoice in good, and righteousness exalts a nation (Pr 14:34).
a man … hidden—that is, the good retire, or all kinds try to escape a wicked rule.
13. (Compare Ps 32:3-5). Concealment of sin delivers none from God's wrath, but He shows mercy to the humble penitent (Ps 51:4).
14. feareth—that is, God, and so repents.
hardeneth his heart—makes himself insensible to sin, and so will not repent (Pr 14:16; 29:1).
15. The rapacity and cruelty of such beasts well represent some wicked men (compare Ps 7:2; 17:12).
16. The prince … understanding—that is, He does not perceive that oppression jeopards his success. Covetousness often produces oppression, hence the contrast.
17. doeth violence … blood, &c.—or, that is oppressed by the blood of life (Ge 9:6), which he has taken.
to the pit—the grave or destruction (Pr 1:12; Job 33:18-24; Ps 143:7).
stay him—sustain or deliver him.
18. (Compare Pr 10:9; 17:20). Double dealing is eventually fatal.
19. (Compare Pr 10:4; 20:4).
vain persons—idle, useless drones, implying that they are also wicked (Pr 12:11; Ps 26:4).
20. maketh haste … rich—implying deceit or fraud (Pr 20:21), and so opposed to "faithful" or reliable.
21. respect of persons—(Pr 24:23). Such are led to evil by the slightest motive.
22. (Compare Pr 28:20).
evil eye—in the general sense of Pr 23:6, here more specific for covetousness (compare Pr 22:9; Mt 20:15).
poverty … him—by God's providence.
23. (Compare Pr 9:8, 9; 27:5). Those benefited by reproof will love their monitors.
24. (Compare Mt 15:4-6). Such, though heirs, are virtually thieves, to be ranked with highwaymen.
25. of a proud heart—literally, "puffed up of soul"—that is, self-confident, and hence overbearing and litigious.
made fat—or, "prosperous" (Pr 11:25; 16:20).
26. (Compare Pr 3:6-8).
walketh wisely—that is, trusting in God (Pr 22:17-19).
27. (Compare Pr 11:24-26).
hideth his eyes—as the face (Ps 27:9; 69:17), denotes inattention.
28. The elevation of the wicked to power drives men to seek refuge from tyranny (compare Pr 28:12; 11:10; Ps 12:8).