3 Know that Jehovah He `is' God, He made us, and we are His, His people -- and the flock of His pasture.
Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker. For He `is' our God, and we the people of His pasture, And the flock of His hand, To-day, if to His voice ye hearken,
And they have known that I, Jehovah, their God, `am' with them, And they -- the house of Israel -- My people, An affirmation of the Lord Jehovah. And ye, My flock, the flock of My pasture, Men ye `are' -- I `am' your God, An affirmation of the Lord Jehovah!'
Thy hands have taken pains about me, And they make me together round about, And Thou swallowest me up! Remember, I pray Thee, That as clay Thou hast made me, And unto dust Thou dost bring me back. Dost Thou not as milk pour me out? And as cheese curdle me? Skin and flesh Thou dost put on me, And with bones and sinews dost fence me. Life and kindness Thou hast done with me. And Thy inspection hath preserved my spirit. And these Thou hast laid up in Thy heart, I have known that this `is' with Thee.
An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture. Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion -- Thou didst dwell in it.
For Thou -- Thou hast possessed my reins, Thou dost cover me in my mother's belly. I confess Thee, because that `with' wonders I have been distinguished. Wonderful `are' Thy works, And my soul is knowing `it' well. My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth. Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed -- And not one among them. And to me how precious have been Thy thoughts, O God, how great hath been their sum! I recount them! than the sand they are more, I have waked, and I am still with Thee. Dost Thou slay, O God, the wicked? Then, men of blood, turn aside from me! Who exchange Thee for wickedness, Lifted up to vanity `are' Thine enemies. Do not I hate, Jehovah, those hating Thee? And with Thy withstanders grieve myself? `With' perfect hatred I have hated them, Enemies they have become to me. Search me, O God, and know my heart, Try me, and know my thoughts, And see if a grievous way be in me, And lead me in a way age-during!
feed the flock of God that `is' among you, overseeing not constrainedly, but willingly, neither for filthy lucre, but of a ready mind, neither as exercising lordship over the heritages, but patterns becoming of the flock, and at the manifestation of the chief Shepherd, ye shall receive the unfading crown of glory.
`Take heed, therefore, to yourselves, and to all the flock, among which the Holy Spirit made you overseers, to feed the assembly of God that He acquired through His own blood, for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,
but ye do not believe, for ye are not of my sheep, according as I said to you: My sheep my voice do hear, and I know them, and they follow me, and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;
On a high mountain get thee up, O Zion, Proclaiming tidings, Lift up with power thy voice, O Jerusalem, proclaiming tidings, Lift up, fear not, say to cities of Judah, `Lo, your God.' Lo, the Lord Jehovah with strength cometh, And His arm is ruling for Him, Lo, His hire `is' with Him, and His wage before Him. As a shepherd His flock He feedeth, With His arm He gathereth lambs, And in His bosom He carrieth `them': Suckling ones He leadeth.
This day doth Jehovah shut thee up into my hand -- and I have smitten thee, and turned aside thy head from off thee, and given the carcase of the camp of the Philistines this day to the fowl of the heavens, and to the beast of the earth, and all the earth do know that God is for Israel. and all this assembly do know that not by sword and by spear doth Jehovah save, that the battle `is' Jehovah's, and He hath given you into our hand.'
And it cometh to pass, at the going up of the `evening-'present, that Elijah the prophet cometh nigh and saith, `Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou `art' God in Israel, and I Thy servant, that by Thy word I have done the whole of these things; answer me, O Jehovah, answer me, and this people doth know that Thou `art' Jehovah God; and Thou hast turned their heart backward.' And there falleth a fire of Jehovah, and consumeth the burnt-offering, and the wood, and the stones, and the dust, and the water that `is' in the trench it hath licked up. And all the people see, and fall on their faces, and say, `Jehovah, He `is' the God, Jehovah, He `is' the God.'
`I am the good shepherd, and I know my `sheep', and am known by mine, according as the Father doth know me, and I know the Father, and my life I lay down for the sheep, and other sheep I have that are not of this fold, these also it behoveth me to bring, and my voice they will hear, and there shall become one flock -- one shepherd.
for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you. `God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 100
Commentary on Psalms 100 Commentary Critical and Explanatory on the Whole Bible
PSALM 100
Ps 100:1-5. As closing this series (see on Ps 93:1), this Psalm is a general call on all the earth to render exalted praise to God, the creator, preserver, and benefactor of men.
1, 2. With thankful praise, unite service as the subjects of a king (Ps 2:11, 12).
3. To the obligations of a creature and subject is added that of a beneficiary (Ps 95:7).
4. Join joyfully in His public worship. The terms are, of course, figurative (compare Ps 84:2; 92:13; Isa 66:23).
Enter—or, "Come with solemnity" (Ps 95:6).
5. The reason: God's eternal mercy and truth (Ps 25:8; 89:7).