2 Covering himself `with' light as a garment, Stretching out the heavens as a curtain,
3 Who is laying the beam of His upper chambers in the waters, Who is making thick clouds His chariot, Who is walking on wings of wind,
4 Making His messengers -- the winds, His ministers -- the flaming fire.
5 He hath founded earth on its bases, It is not moved to the age and for ever.
6 The abyss! as with clothing Thou hast covered it, Above hills do waters stand.
7 From Thy rebuke they flee, From the voice of Thy thunder haste away.
8 They go up hills -- they go down valleys, Unto a place Thou hast founded for them.
9 A border Thou hast set, they pass not over, They turn not back to cover the earth.
10 Who is sending forth fountains in valleys, Between hills they go on.
11 They water every beast of the field, Wild asses break their thirst.
12 By them the fowl of the heavens doth dwell, From between the branches They give forth the voice.
13 Watering hills from His upper chambers, From the fruit of Thy works is the earth satisfied.
14 Causing grass to spring up for cattle, And herb for the service of man, To bring forth bread from the earth,
15 And wine -- it rejoiceth the heart of man, To cause the face to shine from oil, And bread -- the heart of man it supporteth.
16 Satisfied `are' the trees of Jehovah, Cedars of Lebanon that He hath planted,
17 Where birds do make nests, The stork -- the firs `are' her house.
18 The high hills `are' for wild goats, Rocks `are' a refuge for conies,
19 He made the moon for seasons, The sun hath known his place of entrance.
20 Thou settest darkness, and it is night, In it doth every beast of the forest creep.
21 The young lions are roaring for prey, And to seek from God their food.
22 The sun riseth, they are gathered, And in their dens they crouch.
23 Man goeth forth to his work, And to his service -- till evening.
24 How many have been Thy works, O Jehovah, All of them in wisdom Thou hast made, Full is the earth of thy possessions.
25 This, the sea, great and broad of sides, There `are' moving things -- innumerable, Living creatures -- small with great.
26 There do ships go: leviathan, That Thou hast formed to play in it.
27 All of them unto Thee do look, To give their food in its season.
28 Thou dost give to them -- they gather, Thou dost open Thy hand -- they `are' satisfied `with' good.
29 Thou hidest Thy face -- they are troubled, Thou gatherest their spirit -- they expire, And unto their dust they turn back.
30 Thou sendest out Thy Spirit, they are created, And Thou renewest the face of the ground.
31 The honour of Jehovah is to the age, Jehovah rejoiceth in His works,
32 Who is looking to earth, and it trembleth, He cometh against hills, and they smoke.
33 I sing to Jehovah during my life, I sing praise to my God while I exist.
34 Sweet is my meditation on Him, I -- I do rejoice in Jehovah.
35 Consumed are sinners from the earth, And the wicked are no more. Bless, O my soul, Jehovah. Praise ye Jehovah!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 104
Commentary on Psalms 104 Commentary Critical and Explanatory on the Whole Bible
PSALM 104
Ps 104:1-35. The Psalmist celebrates God's glory in His works of creation and providence, teaching the dependence of all living creatures; and contrasting the happiness of those who praise Him with the awful end of the wicked.
1. God's essential glory, and also that displayed by His mighty works, afford ground for praise.
2. light—is a figurative representation of the glory of the invisible God (Mt 17:2; 1Ti 6:16). Its use in this connection may refer to the first work of creation (Ge 1:3).
stretchest out the heavens—the visible heavens or sky which cover the earth as a curtain (Isa 40:12).
3. in the waters—or, it may be "with"; using this fluid for the beams, or frames, of His residence accords with the figure of clouds for chariots, and wind as a means of conveyance.
walketh—or, "moveth" (compare Ps 18:10, 11; Am 9:6).
4. This is quoted by Paul (Heb 1:7) to denote the subordinate position of angels; that is, they are only messengers as other and material agencies.
spirits—literally, "winds."
flaming fire—(Ps 105:32) being here so called.
5. The earth is firmly fixed by His power.
6-9. These verses rather describe the wonders of the flood than the creation (Ge 7:19, 20; 2Pe 3:5, 6). God's method of arresting the flood and making its waters subside is poetically called a "rebuke" (Ps 76:6; Isa 50:2), and the process of the flood's subsiding by undulations among the hills and valleys is vividly described.
10-13. Once destructive, these waters are subjected to the service of God's creatures. In rain and dew from His chambers (compare Ps 104:3), and fountains and streams, they give drink to thirsting animals and fertilize the soil. Trees thus nourished supply homes to singing birds, and the earth teems with the productions of God's wise agencies,
14, 15. so that men and beasts are abundantly provided with food.
for the service—literally, "for the culture," &c., by which he secures the results.
oil … shine—literally, "makes his face to shine more than oil," that is, so cheers and invigorates him, that outwardly he appears better than if anointed.
strengtheneth … heart—gives vigor to man (compare Jud 19:5).
16-19. God's care of even wild animals and uncultivated parts of the earth.
20-23. He provides and adapts to man's wants the appointed times and seasons.
24-26. From a view of the earth thus full of God's blessings, the writer passes to the sea, which, in its immensity, and as a scene and means of man's activity in commerce, and the home of countless multitudes of creatures, also displays divine power and beneficence. The mention of
26. leviathan—(Job 40:20) heightens the estimate of the sea's greatness, and of His power who gives such a place for sport to one of His creatures.
27-30. The entire dependence of this immense family on God is set forth. With Him, to kill or make alive is equally easy. To hide His face is to withdraw favor (Ps 13:1). By His spirit, or breath, or mere word, He gives life. It is His constant providence which repairs the wastes of time and disease.
31-34. While God could equally glorify His power in destruction, that He does it in preservation is of His rich goodness and mercy, so that we may well spend our lives in grateful praise, honoring to Him, and delightful to pious hearts (Ps 147:1).
35. Those who refuse such a protector and withhold such a service mar the beauty of His works, and must perish from His presence.
Praise ye the Lord—The Psalm closes with an invocation of praise, the translation of a Hebrew phrase, which is used as an English word, "Hallelujah," and may have served the purpose of a chorus, as often in our psalmody, or to give fuller expression to the writer's emotions. It is peculiar to Psalms composed after the captivity, as "Selah" is to those of an earlier date.