1 To the Overseer. -- A Psalm of David. O God of my praise, be not silent,
2 For the mouth of wickedness, and the mouth of deceit, Against me they have opened, They have spoken with me -- A tongue of falsehood, and words of hatred!
3 They have compassed me about, And they fight me without cause.
4 For my love they oppose me, and I -- prayer!
5 And they set against me evil for good, And hatred for my love.
6 Appoint Thou over him the wicked, And an adversary standeth at his right hand.
7 In his being judged, he goeth forth wicked, And his prayer is for sin.
8 His days are few, his oversight another taketh,
9 His sons are fatherless, and his wife a widow.
10 And wander continually do his sons, Yea, they have begged, And have sought out of their dry places.
11 An exactor layeth a snare for all that he hath, And strangers spoil his labour.
12 He hath none to extend kindness, Nor is there one showing favour to his orphans.
13 His posterity is for cutting off, In another generation is their name blotted out.
14 The iniquity of his fathers Is remembered unto Jehovah, And the sin of his mother is not blotted out.
15 They are before Jehovah continually, And He cutteth off from earth their memorial.
16 Because that he hath not remembered to do kindness, And pursueth the poor man and needy, And the smitten of heart -- to slay,
17 And he loveth reviling, and it meeteth him, And he hath not delighted in blessing, And it is far from him.
18 And he putteth on reviling as his robe, And it cometh in as water into his midst, And as oil into his bones.
19 It is to him as apparel -- he covereth himself, And for a continual girdle he girdeth it on.
20 This `is' the wage of mine accusers from Jehovah, And of those speaking evil against my soul.
21 And Thou, O Jehovah Lord, Deal with me for Thy name's sake, Because Thy kindness `is' good, deliver me.
22 For I `am' poor and needy, And my heart hath been pierced in my midst.
23 As a shadow when it is stretched out I have gone, I have been driven away as a locust.
24 My knees have been feeble from fasting, And my flesh hath failed of fatness.
25 And I -- I have been a reproach to them, They see me, they shake their head.
26 Help me, O Jehovah my God, Save me, according to Thy kindness.
27 And they know that this `is' Thy hand, Thou, O Jehovah, Thou hast done it.
28 They revile, and Thou dost bless, They have risen, and are ashamed, And Thy servant doth rejoice.
29 Mine accusers put on blushing, and are covered, As an upper robe `is' their shame.
30 I thank Jehovah greatly with my mouth, And in the midst of many I praise Him,
31 For He standeth at the right hand of the needy, To save from those judging his soul.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 109
Commentary on Psalms 109 Commentary Critical and Explanatory on the Whole Bible
PSALM 109
Ps 109:1-31. The writer complains of his virulent enemies, on whom he imprecates God's righteous punishment, and to a prayer for a divine interposition in his behalf appends the expression of his confidence and a promise of his praises. This Psalm is remarkable for the number and severity of its imprecations. Its evident typical character (compare Ps 109:8) justifies the explanation of these already given, that as the language of David respecting his own enemies, or those of Christ, it has respect not to the penitent, but to the impenitent and implacable foes of good men, and of God and His cause, whose inevitable fate is thus indicated by inspired authority.
1. God of my praise—its object, thus recognizing God as a certain helper. Be not silent (compare Ps 17:13; 28:1).
2. For the mouth … opened—or, "They have opened a wicked mouth"
against me—literally, "with me," that is, Their intercourse is lying, or, they slander me to my face (Mt 26:59).
3. (Compare Ps 35:7; 69:4).
4, 5. They return evil for good (compare Ps 27:12; Pr 17:13).
I give myself unto prayer—or literally, "I (am) prayer," or, "as for me, prayer," that is, it is my resource for comfort in distress.
6. over him—one of his enemies prominent in malignity (Ps 55:12).
let Satan stand—as an accuser, whose place was the right hand of the accused (Zec 3:1, 2).
7. The condemnation is aggravated when prayer for relief is treated as a sin.
8. The opposite blessing is long life (Ps 91:16; Pr 3:2). The last clause is quoted as to Judas by Peter (Ac 1:20).
office—literally, "charge," Septuagint, and Peter, "oversight" [1Pe 5:2].
9, 10. Let his family share the punishment, his children be as wandering beggars to prowl in their desolate homes, a greedy and relentless creditor grasp his substance, his labor, or the fruit of it, enure to strangers and not his heirs, and his unprotected, fatherless children fall in want, so that his posterity shall utterly fail.
13. posterity—literally, "end," as in Ps 37:38, or, what comes after; that is, reward, or success, or its expectation, of which posterity was to a Jew a prominent part.
14, 15. Let the iniquity of his fathers be remembered, &c.—Added to the terrible overthrow following his own sin, let there be the imputation of his parents' guilt, that it may now come before God, for His meting out its full consequences, in cutting off the memory of them (that is, the parents) from the earth (Ps 34:16).
16. Let God remember guilt, because he (the wicked) did not remember mercy.
poor and needy … broken in heart—that is, pious sufferer (Ps 34:18; 35:10; 40:17).
17-19. Let his loved sin, cursing, come upon him in punishment (Ps 35:8), thoroughly fill him as water and oil, permeating to every part of his system (compare Nu 5:22-27), and become a garment and a girdle for a perpetual dress.
20. Let this … reward—or, "wages," pay for labor, the fruit of the enemy's wickedness.
from the Lord—as His judicial act.
21, 22. do … for me—that is, kindness.
wounded—literally, "pierced" (Ps 69:16, 29).
23. like the shadow—(Compare Ps 102:11).
tossed up and down—or, "driven" (Ex 10:19).
24, 25. Taunts and reproaches aggravate his afflicted and feeble state (Ps 22:6, 7).
26, 27. Let my deliverance glorify Thee (compare Ps 59:13).
28-31. In confidence that God's blessing would come on him, and confusion and shame on his enemies (Ps 73:13), he ceases to regard their curses, and anticipates a season of joyful and public thanksgiving; for God is near to protect (Ps 16:8; 34:6) the poor from all unrighteous judges who may condemn him.