4 A memorial He hath made of His wonders, Gracious and merciful `is' Jehovah.
to the praise of the glory of His grace, in which He did make us accepted in the beloved, in whom we have the redemption through his blood, the remission of the trespasses, according to the riches of His grace, in which He did abound toward us in all wisdom and prudence,
and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.' In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;' for as often as ye may eat this bread, and this cup may drink, the death of the Lord ye do shew forth -- till he may come;
We do not hide from their sons, To a later generation recounting praises of Jehovah, And His strength, and His wonders that He hath done. And He raiseth up a testimony in Jacob, And a law hath placed in Israel, That He commanded our fathers, To make them known to their sons. So that a later generation doth know, Sons who are born, do rise and recount to their sons, And place in God their confidence, And forget not the doings of God, But keep His commands. And they are not like their fathers, A generation apostate and rebellious, A generation! it hath not prepared its heart, Nor stedfast with God `is' its spirit.
And he speaketh unto the sons of Israel, saying, `When your sons ask their fathers hereafter, saying, What `are' these stones? then ye have caused your sons to know, saying, On dry land Israel passed over this Jordan; because Jehovah your God dried up the waters of the Jordan at your presence, till your passing over, as Jehovah your God did to the Red Sea which He dried up at our presence till our passing over; so that all the people of the land do know the hand of Jehovah that it `is' strong, so that ye have reverenced Jehovah your God all the days.'
so that this is a sign in your midst, when your children ask hereafter, saying, What `are' these stones to you? that ye have said to them, Because the waters of the Jordan were cut off, at the presence of the ark of the covenant of Jehovah; in its passing over into the Jordan were the waters of the Jordan cut off; and these stones have been for a memorial to the sons of Israel -- to the age.'
`And now, write for you this song, and teach it the sons of Israel; put it in their mouths, so that this song is to Me for a witness against the sons of Israel, and I bring them in unto the ground which I have sworn to their fathers -- flowing with milk and honey, and they have eaten, and been satisfied, and been fat, and have turned unto other gods, and they have served them, and despised Me, and broken My covenant. `And it hath been, when many evils and distresses do meet it, that this song hath testified to its face for a witness; for it is not forgotten out of the mouth of its seed, for I have known its imagining which it is doing to-day, before I bring them in unto the land of which I have sworn.' And Moses writeth this song on that day, and doth teach it the sons of Israel, and He commandeth Joshua son of Nun, and saith, `Be strong and courageous, for thou dost bring in the sons of Israel unto the land which I have sworn to them, and I -- I am with thee.' And it cometh to pass, when Moses finisheth to write the words of this law on a book till their completion, that Moses commandeth the Levites bearing the ark of the covenant of Jehovah, saying, `Take this Book of the Law, and thou hast set it on the side of the ark of the covenant of Jehovah your God, and it hath been there against thee for a witness; for I -- I have known thy rebellion, and thy stiff neck; lo, in my being yet alive with you to-day, rebellious ye have been with Jehovah, and also surely after my death. `Assemble unto me all the elders of your tribes, and your authorities, and I speak in their ears these words, and cause to testify against them the heavens and the earth, for I have known that after my death ye do very corruptly, and have turned aside out of the way which I commanded you, and evil hath met you in the latter end of the days, because ye do the evil thing in the eyes of Jehovah, to make Him angry with the work of your hands.' And Moses speaketh in the ears of all the assembly of Israel the words of this song, till their completion: --
and Jehovah passeth over before his face, and calleth: `Jehovah, Jehovah God, merciful and gracious, slow to anger, and abundant in kindness and truth, keeping kindness for thousands, taking away iniquity, and transgression, and sin, and not entirely acquitting, charging iniquity of fathers on children, and on children's children, on a third `generation', and on a fourth.'
`And it hath been, when thy son asketh thee hereafter, saying, What `is' this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants; yea, it cometh to pass, when Pharaoh hath been pained to send us away, that Jehovah doth slay every first-born in the land of Egypt, from the first-born of man even unto the first-born of beast; therefore I am sacrificing to Jehovah all opening a womb who `are' males, and every first-born of my sons I ransom;
and it hath come to pass when your sons say unto you, What `is' this service ye have? that ye have said, A sacrifice of passover it `is' to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.'
Who `is' a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth `in' kindness. He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 111
Commentary on Psalms 111 Commentary Critical and Explanatory on the Whole Bible
PSALM 111
Ps 111:1-10. The Psalmist celebrates God's gracious dealings with His people, of which a summary statement is given.
1. Praise ye the Lord—or, Hallelujah (Ps 104:35). This seems to serve as a title to those of the later Psalms, which, like this, set forth God's gracious government and its blessed fruits. This praise claims the
whole heart—(Ps 86:12), and is rendered publicly.
upright—a title of the true Israel (Ps 32:11).
2. His works, that is, of providence and grace are
sought—or, carefully studied, by all desiring to know them.
3, 4. honourable and glorious—literally, "honor and majesty," which illustrate His glorious perfections.
righteousness—(Ps 7:17; 31:1), which He has made memorable by wonders of love and mercy, in supplying the wants of His people according to covenant engagements.
6-8. His power was shown especially in giving them the promised land, and His faithfulness and justice thus displayed are, like His precepts, reliable and of permanent obligation.
9. The deliverance He provided accorded to His established covenant. Thus He manifested Himself in the sum of His perfections (Ps 20:1, 7; 22:3) worthy of reverence.
10. And hence love and fear of such a God is the chief element of true wisdom (compare Pr 1:7; 9:10).