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Psalms 129:2 Young's Literal Translation (YLT)

2 Often they distressed me from my youth, Yet they have not prevailed over me.

Cross Reference

Romans 8:35-39 YLT

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (according as it hath been written -- `For Thy sake we are put to death all the day long, we were reckoned as sheep of slaughter,') but in all these we more than conquer, through him who loved us; for I am persuaded that neither death, nor life, nor messengers, nor principalities, nor powers, nor things present, nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that `is' in Christ Jesus our Lord.

2 Corinthians 4:8-9 YLT

on every side being in tribulation, but not straitened; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed;

Revelation 12:8-9 YLT

and they did not prevail, nor was their place found any more in the heaven; and the great dragon was cast forth -- the old serpent, who is called `Devil,' and `the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

Commentary on Psalms 129 Commentary Critical and Explanatory on the Whole Bible


PSALM 129

Ps 129:1-8. The people of God, often delivered from enemies, are confident of His favor, by their overthrow in the future.

1, 2. may Israel now say—or, "oh! let Israel say" (Ps 124:1). Israel's youth was the sojourn in Egypt (Jer 2:2; Ho 2:15).

2. prevailed—literally, "been able," that is, to accomplish their purpose against me (Ps 13:4).

3, 4. The ploughing is a figure of scourging, which most severe physical infliction aptly represents all kinds.

4. the cords—that is, which fasten the plough to the ox; and cutting denotes God's arresting the persecution;

5, 6. The ill-rooted roof grass, which withers before it grows up and procures for those gathering it no harvest blessing (Ru 2:4), sets forth the utter uselessness and the rejection of the wicked.