7 To Him making great lights, For to the age `is' His kindness.
And God saith, `Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary -- and the stars -- for the rule of the night; and God giveth them in the expanse of the heavens to give light upon the earth, and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that `it is' good; and there is an evening, and there is a morning -- day fourth.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 136
Commentary on Psalms 136 Commentary Critical and Explanatory on the Whole Bible
PSALM 136
Ps 136:1-26. The theme is the same as that of Psalm 135. God should be praised for His works of creation and providence, His deliverance and care of His people, and judgments on their enemies, and His goodness to all. The chorus to every verse is in terms of that of Ps 106:1; 118:1-4, and was perhaps used as the Amen by the people, in worship (compare 1Ch 16:36; Ps 105:45).
1-3. The divine titles denote supremacy.
4. alone—excluding all help.
5, 6. by wisdom—or, "in wisdom" (Ps 104:24).
made—literally, "maker of."
above the waters—or, "higher than the waters" (Ps 24:2).
12. Compare similar expressions (Ex 3:20; De 4:34, &c.).
15. overthrew—literally, "shook off," as in Ex 14:27, as a contemptuous rejection of a reptile.
23. remembered us—or, "for us" (Ps 132:1).
our low estate—that is, captivity.
24. And hath redeemed us—or, literally, "snatched us"—alluding to the sudden deliverance effected by the overthrow of Babylon.
25. To the special favors to His people is added the record of God's goodness to all His creatures (compare Mt 6:30).
26. God of heaven—occurs but once (Jon 1:9) before the captivity. It is used by the later writers as specially distinguishing God from idols.