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Psalms 148:9 Young's Literal Translation (YLT)

9 The mountains and all heights, Fruit tree, and all cedars,

Cross Reference

Psalms 65:12-13 YLT

Drop do the pastures of a wilderness, And joy of the heights Thou girdest on. Clothed have lambs the flock, And valleys are covered with corn, They shout -- yea, they sing!

Psalms 96:11-13 YLT

The heavens joy, and the earth is joyful, The sea and its fulness roar. The field exulteth, and all that `is' in it, Then sing do all trees of the forest, Before Jehovah, for He hath come, For He hath come to judge the earth. He judgeth the world in righteousness, And the peoples in His faithfulness!

Psalms 97:4-5 YLT

Lightened have His lightnings the world, The earth hath seen, and is pained. Hills, like wax, melted before Jehovah, Before the Lord of all the earth.

Psalms 98:7-9 YLT

Roar doth the sea and its fulness, The world and the inhabitants in it. Floods clap hand, together hills cry aloud, Before Jehovah, For He hath come to judge the earth, He judgeth the world in righteousness, And the people in uprightness!

Psalms 114:3-7 YLT

The sea hath seen, and fleeth, The Jordan turneth backward. The mountains have skipped as rams, Heights as sons of a flock. What -- to thee, O sea, that thou fleest? O Jordan, thou turnest back! O mountains, ye skip as rams! O heights, as sons of a flock! From before the Lord be afraid, O earth, From before the God of Jacob,

Isaiah 55:12-13 YLT

For with joy ye go forth, And with peace ye are brought in, The mountains and the hills Break forth before you `with' singing, And all trees of the field clap the hand. Instead of the thorn come up doth fir, Instead of the brier come up doth myrtle, And it hath been to Jehovah for a name, For a sign age-during -- it is not cut off!

Ezekiel 36:1-15 YLT

And thou, son of man, prophesy unto mountains of Israel, and thou hast said, O mountains of Israel, hear a word of Jehovah. Thus said the Lord Jehovah: Because the enemy said against you, Aha, and the high places of old for a possession have been to us, therefore, prophesy, and thou hast said: Thus said the Lord Jehovah: Because, even because, of desolating, And of swallowing you up from round about, For your being a possession to the remnant of the nations, And ye are taken up on the tip of the tongue, And `are' an evil report of the people. Therefore, O mountains of Israel, Hear a word of the Lord Jehovah: Thus said the Lord Jehovah, to mountains, and to hills, To streams, and to valleys, And to wastes that `are' desolate, And to cities that are forsaken, That have been for a prey, And for a scorn, to the remnant of the nations who `are' round about. Therefore, thus said the Lord Jehovah: Have I not, in the fire of My jealousy, Spoken against the remnant of the nations, And against Edom -- all of it, Who gave My land to themselves for a possession, With the joy of the whole heart -- with despite of soul, For the sake of casting it out for a prey? Therefore, prophesy concerning the ground of Israel, And thou hast said to mountains, and to hills, To streams, and to valleys, Thus said the Lord Jehovah: Lo, I, in My jealousy, and in My fury, I have spoken, Because the shame of nations ye have borne. Therefore, thus said the Lord Jehovah: I -- I have lifted up My hand, Do not -- the nations who `are' with you from round about -- they their own shame bear? And ye, O mountains of Israel, Your branch ye give out, and your fruits ye bear for My people Israel, For they have drawn near to come. For, lo, I `am' for you, and have turned to you, And ye have been tilled and sown. And I have multiplied on you men, All the house of Israel -- all of it, And the cities have been inhabited, And the wastes are built. And I have multiplied on you man and beast, And they have multiplied and been fruitful, And I have caused you to dwell according to your former states, And I have done better than at your beginnings, And ye have known that I `am' Jehovah. And I have caused man to walk over you, -- My people Israel, And they possess thee, and thou hast been to them for an inheritance, And thou dost add no more to bereave them. Thus said the Lord Jehovah: Because they are saying to you: A devourer of men `art' thou, And a bereaver of thy nations thou hast been, Therefore, man thou devourest no more, And thy nations thou causest not to stumble any more, An affirmation of the Lord Jehovah. And I proclaim not unto thee any more the shame of the nations, And the reproach of peoples thou bearest no more, And thy nations stumble not any more, An affirmation of the Lord Jehovah.'

Commentary on Psalms 148 Commentary Critical and Explanatory on the Whole Bible


PSALM 148

Ps 148:1-14. The scope of this Psalm is the same as that of the preceding.

1. heavens [and] heights—are synonymous.

2. hosts—(compare Ps 103:21).

4. heavens of heavens—the very highest.

waters—clouds, resting above the visible heavens (compare Ge 1:7).

5. praise the name—as representing His perfections.

he commanded—"He" is emphatic, ascribing creation to God alone.

6. The perpetuity of the frame of nature is, of course, subject to Him who formed it.

a decree … pass—His ordinances respecting them shall not change (Jer 36:31), or perish (Job 34:20; Ps 37:36).

7-10. The call on the earth, as opposed to heaven, includes seas or depths, whose inhabitants the dragon, as one of the largest (on leviathan, see on Ps 104:26), is selected to represent. The most destructive and ungovernable agents of inanimate nature are introduced.

8. fulfilling his word—or, law, may be understood of each. Next the most distinguished productions of the vegetable world.

9. fruitful trees—or, "trees of fruit," as opposed to forest trees. Wild and domestic, large and small animals are comprehended.

11, 12. Next all rational beings, from the highest in rank to little children.

princes—or, military leaders.

13. Let them—all mentioned.

excellent—or, exalted (Isa 12:4).

his glory—majesty (Ps 45:3).

above the earth and heaven—Their united splendors fail to match His.

14. exalteth the horn—established power (Ps 75:5, 6).

praise of—or literally, "for"

his saints—that is, occasions for them to praise Him. They are further described as "His people," and "near unto Him," sustaining by covenanted care a peculiarly intimate relation.