1 A Psalm of David. To Jehovah `is' the earth and its fulness, The world and the inhabitants in it.
2 For He on the seas hath founded it, And on the floods He doth establish it.
3 Who goeth up into the hill of Jehovah? And who riseth up in His holy place?
4 The clean of hands, and pure of heart, Who hath not lifted up to vanity his soul, Nor hath sworn to deceit.
5 He beareth away a blessing from Jehovah, Righteousness from the God of his salvation.
6 This `is' a generation of those seeking Him. Seeking Thy face, O Jacob! Selah.
7 Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
8 Who `is' this -- `the king of glory?' Jehovah -- strong and mighty, Jehovah, the mighty in battle.
9 Lift up, O gates, your heads, And be lifted up, O doors age-during, And come in doth the king of glory!
10 Who `is' He -- this `king of glory?' Jehovah of hosts -- He `is' the king of glory! Selah.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 24
Commentary on Psalms 24 Commentary Critical and Explanatory on the Whole Bible
PSALM 24
Ps 24:1-10. God's supreme sovereignty requires a befitting holiness of life and heart in His worshippers; a sentiment sublimely illustrated by describing His entrance into the sanctuary, by the symbol of His worship—the ark, as requiring the most profound homage to the glory of His Majesty.
1. fulness—everything.
world—the habitable globe, with
they that dwell—forming a parallel expression to the first clause.
2. Poetically represents the facts of Ge 1:9.
3, 4. The form of a question gives vivacity. Hands, tongue, and heart are organs of action, speech, and feeling, which compose character.
hill of the Lord—(compare Ps 2:6, &c.). His Church—the true or invisible, as typified by the earthly sanctuary.
4. lifted up his soul—is to set the affections (Ps 25:1) on an object; here,
vanity—or, any false thing, of which swearing falsely, or to falsehood, is a specification.
5. righteousness—the rewards which God bestows on His people, or the grace to secure those rewards as well as the result.
6. Jacob—By "Jacob," we may understand God's people (compare Isa 43:22; 44:2, &c.), corresponding to "the generation," as if he had said, "those who seek Thy face are Thy chosen people."
7-10. The entrance of the ark, with the attending procession, into the holy sanctuary is pictured to us. The repetition of the terms gives emphasis.
10. Lord of hosts—or fully, Lord God of hosts (Ho 12:5; Am 4:13), describes God by a title indicative of supremacy over all creatures, and especially the heavenly armies (Jos 5:14; 1Ki 22:19). Whether, as some think, the actual enlargement of the ancient gates of Jerusalem be the basis of the figure, the effect of the whole is to impress us with a conception of the matchless majesty of God.