Worthy.Bible » YLT » Psalms » Chapter 25 » Verse 17

Psalms 25:17 Young's Literal Translation (YLT)

17 The distresses of my heart have enlarged themselves, From my distresses bring me out.

Cross Reference

Psalms 38:1-8 YLT

A Psalm of David, `To cause to remember.' Jehovah, in Thy wrath reprove me not, Nor in Thy fury chastise me. For Thine arrows have come down on me, And Thou lettest down upon me Thy hand. Soundness is not in my flesh, Because of Thine indignation, Peace is not in my bones because of my sin. For mine iniquities have passed over my head, As a heavy burden -- too heavy for me. Stunk -- become corrupt have my wounds, Because of my folly. I have been bent down, I have been bowed down -- unto excess, All the day I have gone mourning. For my flanks have been full of drought, And soundness is not in my flesh. I have been feeble and smitten -- unto excess, I have roared from disquietude of heart.

Psalms 77:2-4 YLT

In a day of my distress the Lord I sought, My hand by night hath been spread out, And it doth not cease, My soul hath refused to be comforted. I remember God, and make a noise, I meditate, and feeble is my spirit. Selah. Thou hast taken hold of the watches of mine eyes, I have been moved, and I speak not.

Habakkuk 3:17-19 YLT

Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls. Yet I, in Jehovah I exult, I do joy in the God of my salvation. Jehovah the Lord `is' my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!

1 Corinthians 4:11-13 YLT

unto the present hour we both hunger, and thirst, and are naked, and are buffeted, and wander about, and labour, working with `our' own hands; being reviled, we bless; being persecuted, we suffer; being spoken evil of, we entreat; as filth of the world we did become -- of all things an offscouring -- till now.

2 Corinthians 4:8-9 YLT

on every side being in tribulation, but not straitened; perplexed, but not in despair; persecuted, but not forsaken; cast down, but not destroyed;

Commentary on Psalms 25 Commentary Critical and Explanatory on the Whole Bible


PSALM 25

Ps 25:1-22. The general tone of this Psalm is that of prayer for help from enemies. Distress, however, exciting a sense of sin, humble confession, supplication for pardon, preservation from sin, and divine guidance, are prominent topics.

1. lift up my soul—(Ps 24:4; 86:4), set my affections (compare Col 3:2).

2. not be ashamed—by disappointment of hopes of relief.

3. The prayer generalized as to all who wait on God—that is, who expect His favor. On the other hand, the disappointment of the perfidious, who, unprovoked, have done evil, is invoked (compare 2Sa 22:9).

4, 5. On the ground of former favor, he invokes divine guidance, according to God's gracious ways of dealing and faithfulness.

6, 7. Confessing past and present sins, he pleads for mercy, not on palliations of sin, but on God's well-known benevolence.

8, 9. upright—acting according to His promise.

sinners—the general term, limited by the

meek—who are penitent.

the way—and his way—God's way of providence.

9. in judgment—rightly.

10. paths—similar sense—His modes of dealing (compare Ps 25:4).

mercy and truth—(Job 14:1-22), God's grace in promising and faithfulness in performing.

11. God's perfections of love, mercy, goodness, and truth are manifested (his name, compare Ps 9:10) in pardoning sin, and the greatness of sin renders pardon more needed.

12, 13. What he asks for himself is the common lot of all the pious.

13. inherit the earth—(compare Mt 5:5). The phrase, alluding to the promise of Canaan, expresses all the blessings included in that promise, temporal as well as spiritual.

14. The reason of the blessing explained—the pious enjoy communion with God (compare Pr 3:21, 12), and, of course, learn His gracious terms of pardon.

15. His trust in God is fixed.

net—is frequently used as a figure for dangers by enemies (Ps 9:15; 10:9).

16-19. A series of earnest appeals for aid because God had seemed to desert him (compare Ps 13:1; 17:13, &c.), his sins oppressed him, his enemies had enlarged his troubles and were multiplied, increasing in hate and violence (Ps 9:8; 18:48).

20. keep my soul—(Ps 16:1).

put my trust—flee for refuge (Ps 2:12).

21. In conscious innocence of the faults charged by his enemies, he confidently commits his cause to God. Some refer—

integrity, &c.—to God, meaning His covenant faithfulness. This sense, though good, is an unusual application of the terms.

22. Extend these blessings to all Thy people in all their distresses.