1 By David. Do not fret because of evil doers, Be not envious against doers of iniquity,
2 For as grass speedily they are cut off, And as the greenness of the tender grass do fade.
3 Trust in Jehovah, and do good, Dwell `in' the land, and enjoy faithfulness,
4 And delight thyself on Jehovah, And He giveth to thee the petitions of thy heart.
5 Roll on Jehovah thy way, And trust upon Him, and He worketh,
6 And hath brought out as light thy righteousness, And thy judgment as noon-day.
7 Be silent for Jehovah, and stay thyself for Him, Do not fret because of him Who is making prosperous his way, Because of a man doing wicked devices.
8 Desist from anger, and forsake fury, Fret not thyself only to do evil.
9 For evil doers are cut off, As to those waiting on Jehovah, they possess the land.
10 And yet a little, and the wicked is not, And thou hast considered his place, and it is not.
11 And the humble do possess the land, And they have delighted themselves In the abundance of peace.
12 The wicked is devising against the righteous, And gnashing against him his teeth.
13 The Lord doth laugh at him, For He hath seen that his day cometh.
14 A sword have the wicked opened, And they have trodden their bow, To cause to fall the poor and needy, To slaughter the upright of the way.
15 Their sword doth enter into their own heart, And their bows are shivered.
16 Better `is' the little of the righteous, Than the store of many wicked.
17 For the arms of the wicked are shivered, And Jehovah is sustaining the righteous.
18 Jehovah knoweth the days of the perfect, And their inheritance is -- to the age.
19 They are not ashamed in a time of evil, And in days of famine they are satisfied.
20 But the wicked perish, and the enemies of Jehovah, As the preciousness of lambs, Have been consumed, In smoke they have been consumed.
21 The wicked is borrowing and repayeth not, And the righteous is gracious and giving.
22 For His blessed ones do possess the land, And His reviled ones are cut off.
23 From Jehovah `are' the steps of a man, They have been prepared, And his way he desireth.
24 When he falleth, he is not cast down, For Jehovah is sustaining his hand.
25 Young I have been, I have also become old, And I have not seen the righteous forsaken, And his seed seeking bread.
26 All the day he is gracious and lending, And his seed `is' for a blessing.
27 Turn aside from evil, and do good, and dwell to the age.
28 For Jehovah is loving judgment, And He doth not forsake His saintly ones, To the age they have been kept, And the seed of the wicked is cut off.
29 The righteous possess the land, And they dwell for ever on it.
30 The mouth of the righteous uttereth wisdom, And his tongue speaketh judgment.
31 The law of his God `is' his heart, His steps do not slide.
32 The wicked is watching for the righteous, And is seeking to put him to death.
33 Jehovah doth not leave him in his hand, Nor condemn him in his being judged.
34 Look unto Jehovah, and keep His way, And He doth exalt thee to possess the land, In the wicked being cut off -- thou seest!
35 I have seen the wicked terrible, And spreading as a green native plant,
36 And he passeth away, and lo, he is not, And I seek him, and he is not found!
37 Observe the perfect, and see the upright, For the latter end of each `is' peace.
38 And transgressors were destroyed together, The latter end of the wicked was cut off.
39 And the salvation of the righteous `is' from Jehovah, Their strong place in a time of adversity.
40 And Jehovah doth help them and deliver them, He delivereth them from the wicked, And saveth them, Because they trusted in Him!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 37
Commentary on Psalms 37 Commentary Critical and Explanatory on the Whole Bible
PSALM 37
Ps 37:1-40. A composed and uniform trust in God and a constant course of integrity are urged in view of the blessedness of the truly pious, contrasted in various aspects with the final ruin of the wicked. Thus the wisdom and justice of God's providence are vindicated, and its seeming inequalities, which excite the cavils of the wicked and the distrust of the pious, are explained. David's personal history abundantly illustrates the Psalm.
1, 2. The general sentiment of the whole Psalm is expressed. The righteous need not be vexed by the prosperity of the wicked; for it is transient, and their destiny undesirable.
3. Trust—sure of safety.
shalt thou dwell—or, "dwell thou"; repose quietly.
verily … fed—or, "feed on truth," God's promise (Ps 36:5; compare Ho 12:1).
4. desires—(Ps 20:5; 21:2), what is lawful and right, really good (Ps 84:11).
5. Commit thy way—(Pr 16:3). Works—what you have to do and cannot set forth as a burden.
trust … in him—literally, "on Him." He will do what you cannot (compare Ps 22:8; 31:6). He will not suffer your character to remain under suspicion.
7, 8. Rest in—literally, "Be silent to the Lord."
and wait—Be submissive—avoid petulance and murmurings, anger and rash doing.
9. Two reasons: The prosperity of the wicked is short; and the pious, by humble trust, will secure all covenant blessing, denoted here by "inherit the earth" (compare Ps 25:13).
10, 11. shall not be—literally, "is not"—is not to be found.
11. peace—includes prosperity.
12. gnasheth … teeth—in beastly rage.
13. (Compare Ps 2:4).
seeth—knows certainly.
his day—of punishment, long delayed, shall yet come (Heb 10:37).
14, 15. sword, and … bow—for any instruments of violence.
slay—literally, "slaughter" (1Sa 25:11).
poor and needy—God's people (Ps 10:17; 12:5). The punishment of the wicked as drawn on themselves—often mentioned (compare Ps 7:15, 16; 35:8).
16. riches—literally, "noise and tumult," as incidental to much wealth (compare Ps 39:6). Thus the contrast with the "little" of one man is more vivid.
17. Even the members of the body needed to hold weapons are destroyed.
18, 19. God, who knows His people's changes, provides against evil and supplies all their need.
20. While the wicked, however mighty, are destroyed, and that utterly, as smoke which vanishes and leaves no trace.
21, 22. payeth not—not able; having grown poor (compare De 15:7). Ability of the one and inability of the other do not exclude moral dispositions. God's blessing or cursing makes the difference.
22. cut off—opposed to "inherit the earth" (compare Le 7:20, 21).
23, 24. steps—way, or, "course of life"; as ordered by God, failures will not be permanent.
26. his seed is blessed—literally, "for a blessing" (Ge 12:2; Ps 21:6). This position is still true as the rule of God's economy (1Ti 4:8; 6:6).
27-29. The exhortation is sustained by the assurance of God's essential rectitude in that providential government which provides perpetual blessings for the good, and perpetual misery for the wicked.
30, 31. The righteous described as to the elements of character, thought, word, and action.
31. steps—or, "goings"—for conduct which is unwavering (Ps 18:36).
32, 33. The devices of the wicked against the good fail because God acquits them.
34. On the contrary, the good are not only blessed, but made to see the ruin of their foes.
35, 36. of which a picture is given, under the figure of a flourishing tree (compare Margin), which soon withers.
36. he was not—(Compare Ps 37:10).
37. By "the end" is meant reward (Pr 23:18; 24:14), or expectation of success, as in Ps 37:38, which describes the end of the wicked in contrast, and that is cut off (compare Ps 73:17).
38. together—at once; entirely (Ps 4:8).
39, 40. strength—(Ps 27:1; 28:8).
trouble—straits (Ps 9:9; 10:1). In trust and quietness is the salvation of the pious from all foes and all their devices.