6 Only, in an image doth each walk habitually, Only, `in' vain, they are disquieted, He heapeth up and knoweth not who gathereth them.
`And God said to him, Unthinking one! this night thy soul they shall require from thee, and what things thou didst prepare -- to whom shall they be? so `is' he who is treasuring up to himself, and is not rich toward God.'
If he heap up as dust silver, And as clay prepare clothing, He prepareth -- and the righteous putteth `it' on, And the silver the innocent doth apportion.
and Martha was distracted about much serving, and having stood by him, she said, `Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake along with me.' And Jesus answering said to her, `Martha, Martha, thou art anxious and disquieted about many things, but of one thing there is need, and Mary the good part did choose, that shall not be taken away from her.'
For he seeth wise men die, Together the foolish and brutish perish, And have left to others their wealth. Their heart `is': Their houses `are' to the age, Their tabernacles to all generations. They proclaimed their names over the lands.
For there are many things multiplying vanity; what advantage `is' to man? For who knoweth what `is' good for a man in life, the number of the days of the life of his vanity, and he maketh them as a shadow? for who declareth to man what is after him under the sun?
And I have turned, and I see a vain thing under the sun: There is one, and there is not a second; even son or brother he hath not, and there is no end to all his labour! His eye also is not satisfied with riches, and `he saith not', `For whom am I labouring and bereaving my soul of good?' This also is vanity, it is a sad travail.
And I have hated life, for sad to me `is' the work that hath been done under the sun, for the whole `is' vanity and vexation of spirit. And I have hated all my labour that I labour at under the sun, because I leave it to a man who is after me. And who knoweth whether he is wise or foolish? yet he doth rule over all my labour that I have laboured at, and that I have done wisely under the sun! this also `is' vanity. And I turned round to cause my heart to despair concerning all the labour that I laboured at under the sun. For there is a man whose labour `is' in wisdom, and in knowledge, and in equity, and to a man who hath not laboured therein he giveth it -- his portion! Even this `is' vanity and a great evil.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 39
Commentary on Psalms 39 Commentary Critical and Explanatory on the Whole Bible
PSALM 39
Ps 39:1-13. To Jeduthun (1Ch 16:41, 42), one of the chief singers. His name mentioned, perhaps, as a special honor. Under depressing views of his frailty and the prosperity of the wicked, the Psalmist, tempted to murmur, checks the expression of his feelings, till, led to regard his case aright, he prays for a proper view of his condition and for the divine compassion.
1. I said—or, "resolved."
will take heed—watch.
ways—conduct, of which the use of the tongue is a part (Jas 1:26).
bridle—literally, "muzzle for my mouth" (compare De 25:4).
while … before me—in beholding their prosperity (Ps 37:10, 36).
2. even from good—(Ge 31:24), everything.
3. His emotions, as a smothered flame, burst forth.
4-7. Some take these words as those of fretting, but they are not essentially such. The tinge of discontent arises from the character of his suppressed emotions. But, addressing God, they are softened and subdued.
make me to know mine end—experimentally appreciate.
how frail I am—literally, "when I shall cease."
5, 6. His prayer is answered in his obtaining an impressive view of the vanity of the life of all men, and their transient state. Their pomp is a mere image, and their wealth is gathered they know not for whom.
7. The interrogation makes the implied negative stronger. Though this world offers nothing to our expectation, God is worthy of all confidence.
8-10. Patiently submissive, he prays for the removal of his chastisement, and that he may not be a reproach.
11. From his own case, he argues to that of all, that the destruction of man's enjoyments is ascribable to sin.
12, 13. Consonant with the tenor of the Psalm, he prays for God's compassionate regard to him as a stranger here; and that, as such was the condition of his fathers, so, like them, he may be cheered instead of being bound under wrath and chastened in displeasure.