10 Ashamed and troubled greatly are all mine enemies, They turn back -- ashamed `in' a moment!
And ye have turned back and considered, Between the righteous and the wicked, Between the servant of God and him who is not His servant.
And Jehovah `is' with me, as a terrible mighty one, Therefore my persecutors stumble and prevail not, They have been exceedingly ashamed, For they have not acted wisely, Confusion age-during is not forgotten.
Do with me a sign for good, And those hating me see and are ashamed, For Thou, O Jehovah, hast helped me, Yea, Thou hast comforted me!
My tongue also all the day uttereth Thy righteousness, Because ashamed -- because confounded, Have been those seeking my evil!
A man often reproved, hardening the neck, Is suddenly broken, and there is no healing.
The wicked seeth, and hath been angry, His teeth he gnasheth, and hath melted, The desire of the wicked doth perish!
Fill their faces `with' shame, And they seek Thy name, O Jehovah. They are ashamed and troubled for ever, Yea, they are confounded and lost.
How have they become a desolation as in a moment, They have been ended -- consumed from terrors.
They are ashamed and confounded together, Who are seeking my soul to destroy it, They are turned backward, And are ashamed, who are desiring my evil. They are desolate because of their shame, Who are saying to me, `Aha, aha.'
They are ashamed and confounded together, Who are rejoicing at my evil. They put on shame and confusion, Who are magnifying themselves against me.
Rise, O Jehovah, in Thine anger, Be lifted up at the wrath of mine adversaries, And awake Thou for me: Judgment Thou hast commanded:
Thy hand cometh to all Thine enemies, Thy right hand doth find Thy haters. Thou makest them as a furnace of fire, At the time of Thy presence. Jehovah in His anger doth swallow them, And fire doth devour them.
Then doth He speak unto them in His anger, And in His wrath He doth trouble them:
Turn back, I pray you, let it not be perverseness, Yea, turn back again -- my righteousness `is' in it.
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 6
Commentary on Psalms 6 Matthew Henry Commentary
Psalm 6
David was a weeping prophet as well as Jeremiah, and this psalm is one of his lamentations: either it was penned in a time, or at least calculated for a time, of great trouble, both outward and inward. Is any afflicted? Is any sick? Let him sing this psalm. The method of this psalm is very observable, and what we shall often meet with. He begins with doleful complaints, but ends with joyful praises; like Hannah, who went to prayer with a sorrowful spirit, but, when she had prayed, went her way, and her countenance was no more sad. Three things the psalmist is here complaining of:-
This psalm is like the book of Job.
To the chief musician on Neginoth upon Sheminith. A psalm of David.
Psa 6:1-7
These verses speak the language of a heart truly humbled under humbling providences, of a broken and contrite spirit under great afflictions, sent on purpose to awaken conscience and mortify corruption. Those heap up wrath who cry not when God binds them; but those are getting ready for mercy who, under God's rebukes, sow in tears, as David does here. Let us observe here,
We should sing these verses with a deep sense of the terrors of God's wrath, which we should therefore dread and deprecate above any thing; and with thankfulness if this be not our condition, and compassion to those who are thus afflicted: if we be thus troubled, let it comfort us that our case is not without precedent, nor, if we humble ourselves and pray, as David did, shall it be long without redress.
Psa 6:8-10
What a sudden change is here for the better! He that was groaning, and weeping, and giving up all for gone (v. 6, 7), here looks and speaks very pleasantly. Having made his requests known to God, and lodged his case with him, he is very confident the issue will be good and his sorrow is turned into joy.
In singing this, and praying over it, we must give glory to God, as a God ready to hear prayer, must own his goodness to us in hearing our prayers, and must encourage ourselves to wait upon him and to trust in him in the greatest straits and difficulties.