11 Thou hast crowned the year of Thy goodness, And Thy paths drop fatness.
Do not fear, O land! joy and rejoice, For Jehovah hath exerted Himself to work. Do not fear, O cattle of the field! For sprung forth have pastures of a wilderness, For the tree hath borne its fruit, Fig-tree and vine have given their strength! And ye sons of Zion, joy and rejoice, In Jehovah your God, For He hath given to you the Teacher for righteousness, And causeth to come down to you a shower, Sprinkling and gathered -- in the beginning. And full have been the floors `with' pure corn, And overflown have the presses `with' new wine and oil. And I have recompensed to you the years That consume did the locust, the cankerworm, And the caterpillar, and the palmer-worm, My great force that I did send against you. And ye have eaten, eating and being satisfied, And have praised the name of Jehovah your God, Who hath dealt with you wonderfully, And not ashamed are My people to the age.
Thou didst make him some little less than messengers, with glory and honour Thou didst crown him, and didst set him over the works of Thy hands, all things Thou didst put in subjection under his feet,' for in the subjecting to him the all things, nothing did He leave to him unsubjected, and now not yet do we see the all things subjected to him, and him who was made some little less than messengers we see -- Jesus -- because of the suffering of the death, with glory and honour having been crowned, that by the grace of God for every one he might taste of death.
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Commentary on Psalms 65 Commentary Critical and Explanatory on the Whole Bible
PSALM 65
Ps 65:1-13. This is a song of praise for God's spiritual blessings to His people and His kind providence over all the earth.
1. Praise waiteth for thee—literally, "To Thee silence praise," or (compare Ps 62:1), To Thee silence is praise—that is, Praise is waiting as a servant; it is due to Thee. So the last clause expresses the duty of paying vows. These two parts of acceptable worship, mentioned in Ps 50:14, are rendered in Zion, where God chiefly displays His mercy and receives homage.
2. All are encouraged to pray by God's readiness to hear.
3. God's mercy alone delivers us from the burden of iniquities, by purging or expiating by an atonement the transgressions with which we are charged, and which are denoted by—
Iniquities—or, literally, "Words of iniquities."
4. dwell in thy courts; … [and] satisfied with the goodness … temple—denote communion with God (Ps 15:1; 23:6; compare Ps 5:7). This is a blessing for all God's people, as denoted by the change of number.
5. terrible things—that is, by the manifestation of justice and wrath to enemies, accompanying that of mercy to His people (Ps 63:9-11; 64:7-9).
the confidence—object of it.
of all … earth—the whole world; that is, deservedly such, whether men think so or not.
6-13. God's great power and goodness are the grounds of this confidence. These are illustrated in His control of the mightiest agencies of nature and nations affecting men with awe and dread (Ps 26:7; 98:1, &c.), and in His fertilizing showers, causing the earth to produce abundantly for man and beast.
8. outgoings of … rejoice—all people from east to west.
9. visitest—in mercy (compare Ps 8:4).
river of God—His exhaustless resources.
11. thy paths—ways of providence (Ps 25:4, 10).
12. wilderness—places, though not inhabited by men, fit for pasture (Le 16:21, 22; Job 24:5).
pastures—is literally, "folds," or "enclosures for flocks"; and in Ps 65:13 it may be "lambs," the same word used and so translated in Ps 37:20; so that "the flocks are clothed with lambs" (a figure for abundant increase) would be the form of expression.