1 A Psalm of Asaph. Only -- good to Israel `is' God, to the clean of heart. And I -- as a little thing, My feet have been turned aside,
2 As nothing, have my steps slipped, For I have been envious of the boastful,
3 The peace of the wicked I see, That there are no bands at their death,
4 And their might `is' firm.
5 In the misery of mortals they are not, And with common men they are not plagued.
6 Therefore hath pride encircled them, Violence covereth them as a dress.
7 Their eye hath come out from fat. The imaginations of the heart transgressed;
8 They do corruptly, And they speak in the wickedness of oppression, From on high they speak.
9 They have set in the heavens their mouth, And their tongue walketh in the earth.
10 Therefore do His people return hither, And waters of fulness are wrung out to them.
11 And they have said, `How hath God known? And is there knowledge in the Most High?'
12 Lo, these `are' the wicked and easy ones of the age, They have increased strength.
13 Only -- a vain thing! I have purified my heart, And I wash in innocency my hands,
14 And I am plagued all the day, And my reproof `is' every morning.
15 If I have said, `I recount thus,' Lo, a generation of Thy sons I have deceived.
16 And I think to know this, Perverseness it `is' in mine eyes,
17 Till I come in to the sanctuaries of God, I attend to their latter end.
18 Only, in slippery places Thou dost set them, Thou hast caused them to fall to desolations.
19 How have they become a desolation as in a moment, They have been ended -- consumed from terrors.
20 As a dream from awakening, O Lord, In awaking, their image Thou despisest.
21 For my heart doth show itself violent, And my reins prick themselves,
22 And I am brutish, and do not know. A beast I have been with Thee.
23 And I `am' continually with Thee, Thou hast laid hold on my right hand.
24 With Thy counsel Thou dost lead me, And after honour dost receive me.
25 Whom have I in the heavens? And with Thee none I have desired in earth.
26 Consumed hath been my flesh and my heart, The rock of my heart and my portion `is' God to the age.
27 For, lo, those far from Thee do perish, Thou hast cut off every one, Who is going a whoring from Thee.
28 And I -- nearness of God to me `is' good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 73
Commentary on Psalms 73 Commentary Critical and Explanatory on the Whole Bible
PSALM 73
Ps 73:1-28. Of Asaph—(see Introduction). God is good to His people. For although the prosperity of the wicked, and the afflictions of the righteous, tempted the Psalmist to misgivings of God's government, yet the sudden and fearful ruin of the ungodly, seen in the light of God's revelation, reassures his heart; and, chiding himself for his folly, he is led to confide renewedly in God, and celebrate His goodness and love.
1. The abrupt announcement of the theme indicates that it is the conclusion of a perplexing mental conflict, which is then detailed (compare Jer 12:1-4).
Truly—or, "Surely it is so."
clean heart—(Ps 18:26) describes the true Israel.
2. The figures express his wavering faith, by terms denoting tottering and weakness (compare Ps 22:5; 62:3).
3-9. The prosperous wicked are insolently proud (compare Ps 5:5). They die, as well as live, free from perplexities: pride adorns them, and violence is their clothing; indeed they are inflated with unexpected success. With all this—
8. They are corrupt—or, literally, "they deride," they speak maliciously and arrogantly and invade even heaven with blasphemy (Re 13:6), and cover earth with slanders (Job 21:7-14).
10-12. Hence God's people are confounded, turned hither (or back) and thither, perplexed with doubts of God's knowledge and care, and filled with sorrow.
12. prosper in the word—literally, "secure for ever."
13, 14. The Psalmist, partaking of these troubles, is especially disturbed in view of his own case, that with all his diligent efforts for a holy life, he is still sorely tried.
15. Freed from idiomatic phrases, this verse expresses a supposition, as, "Had I thus spoken, I should," &c., intimating that he had kept his troubles to himself.
generation of thy children—Thy people (1Jo 3:1).
offend—literally, "deceive, mislead."
16, 17. Still he—
thought—literally, "studied," or, "pondered this riddle"; but in vain; it remained a toil (compare Margin), till he—
17. went into the sanctuary—to enquire (compare Ex 25:22; Ps 5:7; 27:4).
18-20. their end—future (Ps 37:37, 38), which is dismal and terribly sudden (Pr 1:27; 29:1), aggravated and hastened by terror. As one despises an unsubstantial dream, so God, waking up to judgment (Ps 7:6; 44:23), despises their vain shadow of happiness (Ps 39:6; Isa 29:7). They are thrown into ruins as a building falling to pieces (Ps 74:3).
21, 22. He confesses how—
foolish—literally, "stupid," and
ignorant—literally, "not discerning," had been his course of thought.
22. before thee—literally, "with Thee," in conduct respecting Thee.
23. Still he was with God, as a dependent beneficiary, and so kept from falling (Ps 73:2).
24. All doubts are silenced in confidence of divine guidance and future glory.
receive me to glory—literally, "take for (me) glory" (compare Ps 68:18; Eph 4:8).
25, 26. God is his only satisfying good.
26. strength—literally, "rock" (Ps 18:2).
portion—(Ps 16:5; La 3:24).
27, 28. The lot of apostates, described by a figure of frequent use (Jer 3:1, 3; Eze 23:35), is contrasted with his, who finds happiness in nearness to God (Jas 4:8), and his delightful work the declaration of His praise.