1 A Psalm of Asaph. O God, nations have come into Thy inheritance, They have defiled Thy holy temple, They made Jerusalem become heaps,
As to the beauty of his ornament, For excellency He set it, And the images of their abominations, Their detestable things -- they made in it, Therefore I have given it to them for impurity, And I have given it into the hand of the strangers for a prey, And to the wicked of the land for a spoil, And they have polluted it.
therefore thus said Jehovah, God of Israel, Lo, I am bringing in evil on Jerusalem and Judah, that whoever heareth of it, tingle do his two ears. And I have stretched out over Jerusalem the line of Samaria, and the plummet of the house of Ahab, and wiped Jerusalem as one wipeth the dish -- he hath wiped, and hath turned `it' on its face. `And I have left the remnant of Mine inheritance, and given them into the hand of their enemies, and they have been for a prey and for a spoil to all their enemies, because that they have done the evil thing in Mine eyes, and are provoking Me to anger from the day that their fathers came out of Egypt, even unto this day.' And also, innocent blood hath Manasseh shed very much, till that he hath filled Jerusalem -- mouth to mouth; apart from his sin that he hath caused Judah to sin, to do the evil thing in the eyes of Jehovah.
They have sent into fire Thy sanctuary, to the earth they polluted the tabernacle of Thy name, They said in their hearts, `Let us oppress them together,' They did burn all the meeting-places of God in the land.
An Instruction of Asaph. Why, O God, hast Thou cast off for ever? Thine anger smoketh against the flock of Thy pasture. Remember Thy company. Thou didst purchase of old, Thou didst redeem the rod of Thy inheritance, This mount Zion -- Thou didst dwell in it. Lift up Thy steps to the perpetual desolations, Everything the enemy did wickedly in the sanctuary. Roared have thine adversaries, In the midst of Thy meeting-places, They have set their ensigns as ensigns.
against him hath Nebuchadnezzar king of Babylon come up, and bindeth him in brazen fetters to take him away to Babylon. And of the vessels of the house of Jehovah hath Nebuchadnezzar brought in to Babylon, and putteth them in his temple in Babylon.
and turn him aside doth the king of Egypt in Jerusalem, and fineth the land a hundred talents of silver, and a talent of gold; and the king of Egypt causeth Eliakim his brother to reign over Judah and Jerusalem, and turneth his name to Jehoiakim; and Jehoahaz his brother hath Necho taken, and bringeth him in to Egypt.
then the city is broken up, and all the men of war `go' by night the way of the gate, between the two walls that `are' by the garden of the king, and the Chaldeans `are' against the city round about, and `the king' goeth the way of the plain. And the force of the Chaldeans pursue after the king, and overtake him in the plains of Jericho, and all his force have been scattered from him; and they seize the king, and bring him up unto the king of Babylon, to Riblah, and they speak with him -- judgment. And the sons of Zedekiah they have slaughtered before his eyes, and the eyes of Zedekiah he hath blinded, and bindeth him with brazen fetters, and they bring him to Babylon. And in the fifth month, on the seventh of the month (it `is' the nineteenth year of king Nebuchadnezzar king of Babylon), hath Nebuzaradan chief of the executioners, servant of the king of Babylon, come to Jerusalem, and he burneth the house of Jehovah, and the house of the king, and all the houses of Jerusalem, yea, every great house he hath burned with fire; and the walls of Jerusalem round about have all the forces of the Chaldeans, who `are' with the chief of the executioners, broken down.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 79
Commentary on Psalms 79 Commentary Critical and Explanatory on the Whole Bible
PSALM 79
Ps 79:1-13. This Psalm, like the seventy-fourth, probably depicts the desolations of the Chaldeans (Jer 52:12-24). It comprises the usual complaint, prayer, and promised thanks for relief.
1. (Compare Ps 74:2-7).
2, 3. (Compare Jer 15:3; 16:4).
4. (Compare Ps 44:13; Jer 42:18; La 2:15).
5. How long—(Ps 13:1).
be angry—(Ps 74:1-10).
jealousy burn—(De 29:20).
6, 7. (Compare Jer 10:25). Though we deserve much, do not the heathen deserve more for their violence to us (Jer 51:3-5; Zec 1:14)? The singular denotes the chief power, and the use of the plural indicates the combined confederates.
called upon—or, "by"
thy name—proclaimed Thy attributes and professed allegiance (Isa 12:4; Ac 2:21).
8. former iniquities—literally, "iniquities of former times."
prevent us—literally, "meet us," as in Ps 21:3.
9. for … glory of thy name [and for] thy name's sake—both mean for illustrating Thy attributes, faithfulness, power, &c.
purge … sins—literally, "provide atonement for us." Deliverance from sin and suffering, for their good and God's glory, often distinguish the prayers of Old Testament saints (compare Eph 1:7).
10. This ground of pleading often used (Ex 32:12; Nu 14:13-16).
blood … shed—(Ps 79:3).
11. prisoner—the whole captive people.
power—literally, "arm" (Ps 10:15).
12. into their bosom—The lap or folds of the dress is used by Eastern people for receiving articles. The figure denotes retaliation (compare Isa 65:6, 7). They reproached God as well as His people.
13. sheep … pasture—(Compare Ps 74:1; 78:70).