Worthy.Bible » YLT » Psalms » Chapter 88 » Verse 7

Psalms 88:7 Young's Literal Translation (YLT)

7 Upon me hath Thy fury lain, And `with' all Thy breakers Thou hast afflicted. Selah.

Cross Reference

Romans 2:5-9 YLT

but, according to thy hardness and impenitent heart, thou dost treasure up to thyself wrath, in a day of wrath and of the revelation of the righteous judgment of God, who shall render to each according to his works; to those, indeed, who in continuance of a good work, do seek glory, and honour, and incorruptibility -- life age-during; and to those contentious, and disobedient, indeed, to the truth, and obeying the unrighteousness -- indignation and wrath, tribulation and distress, upon every soul of man that is working the evil, both of Jew first, and of Greek;

Revelation 6:16-17 YLT

and they say to the mountains and to the rocks, `Fall upon us, and hide us from the face of Him who is sitting upon the throne, and from the anger of the Lamb,' because come did the great day of His anger, and who is able to stand?

Commentary on Psalms 88 Commentary Critical and Explanatory on the Whole Bible


PSALM 88

Ps 88:1-18. Upon Mahalath—either an instrument, as a lute, to be used as an accompaniment (Leannoth, "for singing") or, as others think, an enigmatic title (see on Ps 5:1, Ps 22:1, and Ps 45:1, titles), denoting the subject—that is, "sickness or disease, for humbling," the idea of spiritual maladies being often represented by disease (compare Ps 6:5, 6; 22:14, 15, &c.). On the other terms, see on Ps 42:1 and Ps 32:1. Heman and Ethan (see on Ps 89:1, title) were David's singers (1Ch 6:18, 33; 15:17), of the family of Kohath. If the persons alluded to (1Ki 4:31; 1Ch 2:6), they were probably adopted into the tribe of Judah. Though called a song, which usually implies joy (Ps 83:1), both the style and matter of the Psalm are very despondent; yet the appeals to God evince faith, and we may suppose that the word "song" might be extended to such compositions.

1, 2. Compare on the terms used, Ps 22:2; 31:2.

3. grave—literally, "hell" (Ps 16:10), death in wide sense.

4. go … pit—of destruction (Ps 28:1).

as a man—literally, "a stout man," whose strength is utterly gone.

5. Free … dead—Cut off from God's care, as are the slain, who, falling under His wrath, are left, no longer sustained by His hand.

6. Similar figures for distress in Ps 63:9; 69:3.

7. Compare Ps 38:2, on first, and Ps 42:7, on last clause.

8. Both cut off from sympathy and made hateful to friends (Ps 31:11).

9. Mine eye mourneth—literally, "decays," or fails, denoting exhaustion (Ps 6:7; 31:9).

I … called—(Ps 86:5, 7).

stretched out—for help (Ps 44:20).

10. shall the dead—the remains of ghosts.

arise—literally, "rise up," that is, as dead persons.

11, 12. amplify the foregoing, the whole purport (as Ps 6:5) being to contrast death and life as seasons for praising God.

13. prevent—meet—that is, he will diligently come before God for help (Ps 18:41).

14. On the terms (Ps 27:9; 74:1; 77:7).

15. from … youth up—all my life.

16, 17. the extremes of anguish and despair are depicted.

18. into darkness—Better omit "into"—"mine acquaintances (are) darkness," the gloom of death, &c. (Job 17:13, 14).