1 A Prayer of Moses, the man of God. Lord, a habitation Thou -- Thou hast been, To us -- in generation and generation,
And Jehovah speaketh unto Moses, saying, `Send for thee men, and they spy the land of Canaan, which I am giving to the sons of Israel; one man, one man for the tribe of his fathers ye do send, every one a prince among them.' And Moses sendeth them from the wilderness of Paran by the command of Jehovah; all of them `are' men, heads of the sons of Israel they are, and these their names: For the tribe of Reuben, Shammua son of Zaccur. For the tribe of Simeon, Shaphat son of Hori. For the tribe of Judah, Caleb son of Jephunneh. For the tribe of Issachar, Igal son of Joseph. For the tribe of Ephraim, Oshea, son of Nun. For the tribe of Benjamin, Palti son of Raphu. For the tribe of Zebulun, Gaddiel son of Sodi. For the tribe of Joseph, (for the tribe of Manasseh,) Gaddi son of Susi. For the tribe of Dan, Ammiel son of Gemalli. For the tribe of Asher, Sethur son of Michael. For the tribe of Naphtali, Nahbi son of Vopshi.
and He saith, `My presence doth go, and I have given rest to thee.' And he saith unto Him, `If Thy presence is not going -- take us not up from this `place'; and in what is it known now, that I have found grace in Thine eyes -- I and Thy people -- is it not in Thy going with us? and we have been distinguished -- I and Thy people -- from all the people who `are' on the face of the ground.' And Jehovah saith unto Moses, `Even this thing which thou hast spoken I do; for thou hast found grace in Mine eyes, and I know thee by name.' And he saith, `Shew me, I pray Thee, Thine honour;' and He saith, `I cause all My goodness to pass before thy face, and have called concerning the Name of Jehovah before thee, and favoured him whom I favour, and loved him whom I love.'
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Psalms 90
Commentary on Psalms 90 Matthew Henry Commentary
Psalm 90
The foregoing psalm is supposed to have been penned as late as the captivity in Babylon; this, it is plain, was penned as early as the deliverance out of Egypt, and yet they are put close together in this collection of divine songs. This psalm was penned by Moses (as appears by the title), the most ancient penman of sacred writ. We have upon record a praising song of his (Ex. 15, which is alluded to Rev. 15:3), and an instructing song of his, Deu. 32. But this is of a different nature from both, for it is called a prayer. It is supposed that this psalm was penned upon occasion of the sentence passed upon Israel in the wilderness for their unbelief, murmuring, and rebellion, that their carcases should fall in the wilderness, that they should be wasted away by a series of miseries for thirty-eight years together, and that none of them that were then of age should enter Canaan. This was calculated for their wanderings in the wilderness, as that other song of Moses (Deu. 31:19, 21) was for their settlement in Canaan. We have the story to which this psalm seems to refer, Num. 14. Probably Moses penned this prayer to be daily used, either by the people in their tents, or, at lest, by the priests in the tabernacle-service, during their tedious fatigue in the wilderness. In it,
Though it seems to have been penned upon this particular occasion, yet it is very applicable to the frailty of human life in general, and, in singing it, we may easily apply it to the years of our passage through the wilderness of this world, and it furnishes us with meditations and prayers very suitable to the solemnity of a funeral.
A Prayer of Moses the man of God.
Psa 90:1-6
This psalm is entitled a prayer of Moses. Where, and in what volume, it was preserved from Moses's time till the collection of psalms was begun to be made, is uncertain; but, being divinely inspired, it was under a special protection: perhaps it was written in the book of Jasher, or the book of the wars of the Lord. Moses taught the people of Israel to pray, and put words into their mouths which they might make use of in turning to the Lord. Moses is here called the man of God, because he was a prophet, the father of prophets, and an eminent type of the great prophet. In these verses we are taught,
Psa 90:7-11
Moses had, in the foregoing verses, lamented the frailty of human life in general; the children of men are as a sleep and as the grass. But here he teaches the people of Israel to confess before God that righteous sentence of death which they were under in a special manner, and which by their sins they had brought upon themselves. Their share in the common lot of mortality was not enough, but they are, and must live and die, under peculiar tokens of God's displeasure. Here they speak of themselves: We Israelites are consumed and troubled, and our days have passed away.
Psa 90:12-17
These are the petitions of this prayer, grounded upon the foregoing meditations and acknowledgments. Is any afflicted? Let him learn thus to pray. Four things they are here directed to pray for:-