2 Cloud and darkness `are' round about Him, Righteousness and judgment the basis of His throne.
and unto the Son: `Thy throne, O God, `is' to the age of the age; a scepter of righteousness `is' the scepter of thy reign; thou didst love righteousness, and didst hate lawlessness; because of this did He anoint thee -- God, thy God -- with oil of gladness above thy partners;'
and the honour of Jehovah doth tabernacle on mount Sinai, and the cloud covereth it six days, and He calleth unto Moses on the seventh day from the midst of the cloud. And the appearance of the honour of Jehovah `is' as a consuming fire on the top of the mount, before the eyes of the sons of Israel; and Moses goeth into the midst of the cloud, and goeth up unto the mount, and Moses is on the mount forty days and forty nights.
and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens -- darkness, cloud, yea, thick darkness: `And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice;
And it cometh to pass, in the going out of the priests from the holy `place', that the cloud hath filled the house of Jehovah, and the priests have not been able to stand to minister because of the cloud, for the honour of Jehovah hath filled the house of Jehovah. Then said Solomon, `Jehovah hath said to dwell in thick darkness;
He maketh darkness His secret place, Round about Him His tabernacle, Darkness of waters, thick clouds of the skies. From the brightness over-against Him His thick clouds have passed on, Hail and coals of fire.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 97
Commentary on Psalms 97 Commentary Critical and Explanatory on the Whole Bible
PSALM 97
Ps 97:1-12. The writer celebrates the Lord's dominion over nations and nature, describes its effect on foes and friends, and exhorts and encourages the latter.
1, 2. This dominion is a cause of joy, because, even though our minds are oppressed with terror before the throne of the King of kings (Ex 19:16; De 5:22), we know it is based on righteous principles and judgments which are according to truth.
3-5. The attending illustrations of God's awful justice on enemies (Ps 83:14) are seen in the disclosures of His almighty power on the elements of nature (compare Ps 46:2; 77:17; Hab 3:6, &c.).
6. heavens—or, their inhabitants (Ps 50:6), as opposed to "nations" in the latter clause (compare Isa 40:5; 66:18).
7. Idolaters are utterly put to shame, for if angels must worship Him, how much more those who worshipped them.
all ye gods—literally, "all ye angels" (Ps 8:5; 138:1; Heb 1:6; 2:7). Paul quotes, not as a prophecy, but as language used in regard to the Lord Jehovah, who in the Old Testament theophania is the second person of the Godhead.
8, 9. The exaltation of Zion's king is joy to the righteous and sorrow to the wicked.
daughters of Judah—(Compare Ps 48:11).
9. above all gods—(Ps 95:3).
10-12. Let gratitude for the blessings of providence and grace incite saints (Ps 4:3) to holy living. Spiritual blessings are in store, represented by light (Ps 27:1) and gladness.
11. sown—to spring forth abundantly for such, who alone can and well may rejoice in the holy government of their sovereign Lord (compare Ps 30:4; 32:11).