8 O Jehovah, our God, Thou hast afflicted them, A God forgiving Thou hast been to them, And taking vengeance on their actions.
And Jehovah saith, `I have forgiven, according to thy word; and yet, I live -- and it is filled -- the whole earth -- `with' the honour of Jehovah; for all the men who are seeing My honour, and My signs, which I have done in Egypt, and in the wilderness, and try Me these ten times, and have not hearkened to My voice -- they see not the land which I have sworn to their fathers, yea, none of those despising Me see it; and My servant Caleb, because there hath been another spirit with him, and he is fully after Me -- I have brought him in unto the land whither he hath entered, and his seed doth possess it. `And the Amalekite and the Canaanite are dwelling in the valley; to-morrow turn ye and journey for yourselves into the wilderness -- the way of the Red Sea.' And Jehovah speaketh unto Moses, and unto Aaron, saying, `Until when hath this evil company that which they are murmuring against Me? the murmurings of the sons of Israel, which they are murmuring against Me, I have heard; say unto them, I live -- an affirmation of Jehovah -- if, as ye have spoken in Mine ears -- so I do not to you; in this wilderness do your carcases fall, even all your numbered ones, to all your number, from a son of twenty years and upward, who have murmured against Me; ye -- ye come not in unto the land which I have lifted up My hand to cause you to tabernacle in it, except Caleb son of Jephunneh, and Joshua son of Nun. `As to your infants -- of whom ye have said, A spoil they are become -- I have even brought them in, and they have known the land which ye have kicked against; as to you -- your carcases do fall in this wilderness, and your sons are evil in the wilderness forty years, and have borne your whoredoms till your carcases are consumed in the wilderness; by the number of the days `in' which ye spied the land, forty days, -- a day for a year, a day for a year -- ye do bear your iniquities, forty years, and ye have known my breaking off;
and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.' And Jehovah plagueth the people, because they made the calf which Aaron made.
The flesh is yet between their teeth -- it is not yet cut off -- and the anger of Jehovah hath burned among the people, and Jehovah smiteth among the people -- a very great smiting; and `one' calleth the name of that place Kibroth-Hattaavah, for there they have buried the people who lust.
`For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time. `And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time;
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on Psalms 99
Commentary on Psalms 99 Commentary Critical and Explanatory on the Whole Bible
PSALM 99
Ps 99:1-9. God's government is especially exercised in and for His Church, which should praise Him for His gracious dealings.
1. sitteth … cherubim—(compare 1Sa 4:4; Ps 80:1).
tremble … be moved—inspired with fear by His judgments on the wicked.
2. great in Zion—where He dwells (Ps 9:11).
3. thy … name—perfections of justice, power, &c.
great and terrible name—producing dread (De 10:17), and to be praised by those over whom He is exalted (Ps 97:9).
it is holy—or, "He is holy" (Ps 99:5, 9; Isa 6:3).
4, 5. To His wise and righteous government all nations should render honor.
king's … judgment—His power is combined with justice.
he is holy—(compare Ps 22:3).
6-8. The experience of these servants of God is cited for encouragement.
among … priests, among … upon the Lord [and] He spake … pillar—may be referred to all three (compare Ex 18:19; Le 8:15; De 5:5; 1Sa 9:13).
7. cloudy pillar—the medium of divine intercourse (Ex 33:9; Nu 12:5). Obedience was united with worship. God answered them as intercessors for the people, who, though forgiven, were yet chastened (Ex 32:10, 34).