4 In that day -- an affirmation of Jehovah, I do smite every horse with astonishment, And its rider with madness, And on the house of Judah I open My eyes, And every horse of the peoples I smite with blindness.
In that day cover over doth Jehovah the inhabitant of Jerusalem, And the stumbling among them hath been in that day as David, And the house of David as God -- As a messenger of Jehovah -- before them. And it hath come to pass, in that day, I seek to destroy all the nations Who are coming in against Jerusalem,
Spoiled themselves have the mighty of heart, They have slept their sleep, And none of the men of might found their hands. From Thy rebuke, O God of Jacob, Both rider and horse have been fast asleep. Thou, fearful `art' Thou, And who doth stand before Thee, Since Thou hast been angry!
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 12
Commentary on Zechariah 12 Matthew Henry Commentary
Chapter 12
The apostle (Gal. 4:25, 26) distinguishes between "Jerusalem which now is, and is in bondage with her children'-the remaining carcase of the Jewish church that rejected Christ, and "Jerusalem that is from above, that is free, and is the mother of us all'-the Christian church, the spiritual Jerusalem, which God has chosen to put his name there; in the foregoing chapter we read the doom of the former, and left that carcase to be a prey to the eagles that should be gathered to it. Now, in this chapter, we have the blessings of the latter, many precious promises made to the gospel-Jerusalem by him who (v. 1) declares his power to make them good. It is promised,
These promises were of use then to the pious Jews that lived in the troublous times under Antiochus, and other persecutors and oppressors; and they are still to be improved in every age for the directing of our prayers and the encouraging of our hopes with reference to the gospel-church.
Zec 12:1-8
Here is,
Zec 12:9-14
The day here spoken of is the day of Jerusalem's defence and deliverance, that glorious day when God will appear for the salvation of his people, which, if it do refer to the successes which the Jews had against their enemies in the time of the Maccabees, yet certainly looks further, to the gospel-day, to Christ's victories over the powers of darkness and the great salvation he has wrought for his chosen. Now we have here an account of two remarkable works designed in that day.