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2 Kings 21:1-9 King James Version (KJV)

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1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.

2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.

3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.

5 And he built altars for all the host of heaven in the two courts of the house of the LORD.

6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.

7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:

8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.

2 Kings 21:1-9 King James Version with Strong's Concordance (STRONG)

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1 Manasseh H4519 was twelve H8147 H6240 years H8141 old H1121 when he began to reign, H4427 and reigned H4427 fifty H2572 and five H2568 years H8141 in Jerusalem. H3389 And his mother's H517 name H8034 was Hephzibah. H2657

2 And he did H6213 that which was evil H7451 in the sight H5869 of the LORD, H3068 after the abominations H8441 of the heathen, H1471 whom the LORD H3068 cast out H3423 before H6440 the children H1121 of Israel. H3478

3 For he built up H1129 again H7725 the high places H1116 which Hezekiah H2396 his father H1 had destroyed; H6 and he reared up H6965 altars H4196 for Baal, H1168 and made H6213 a grove, H842 as did H6213 Ahab H256 king H4428 of Israel; H3478 and worshipped H7812 all the host H6635 of heaven, H8064 and served H5647 them.

4 And he built H1129 altars H4196 in the house H1004 of the LORD, H3068 of which the LORD H3068 said, H559 In Jerusalem H3389 will I put H7760 my name. H8034

5 And he built H1129 altars H4196 for all the host H6635 of heaven H8064 in the two H8147 courts H2691 of the house H1004 of the LORD. H3068

6 And he made his son H1121 pass H5674 through the fire, H784 and observed times, H6049 and used enchantments, H5172 and dealt H6213 with familiar spirits H178 and wizards: H3049 he wrought H6213 much H7235 wickedness H7451 in the sight H5869 of the LORD, H3068 to provoke him to anger. H3707

7 And he set H7760 a graven image H6459 of the grove H842 that he had made H6213 in the house, H1004 of which the LORD H3068 said H559 to David, H1732 and to Solomon H8010 his son, H1121 In this house, H1004 and in Jerusalem, H3389 which I have chosen H977 out of all tribes H7626 of Israel, H3478 will I put H7760 my name H8034 for ever: H5769

8 Neither will I make the feet H7272 of Israel H3478 move H5110 any more H3254 out of the land H127 which I gave H5414 their fathers; H1 only if they will observe H8104 to do H6213 according to all that I have commanded H6680 them, and according to all the law H8451 that my servant H5650 Moses H4872 commanded H6680 them.

9 But they hearkened H8085 not: and Manasseh H4519 seduced H8582 them to do H6213 more evil H7451 than did the nations H1471 whom the LORD H3068 destroyed H8045 before H6440 the children H1121 of Israel. H3478

2 Kings 21:1-9 American Standard (ASV)

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1 Manasseh was twelve years old when he began to reign; and he reigned five and fifty years in Jerusalem: and his mother's name was Hephzibah.

2 And he did that which was evil in the sight of Jehovah, after the abominations of the nations whom Jehovah cast out before the children of Israel.

3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshipped all the host of heaven, and served them.

4 And he built altars in the house of Jehovah, whereof Jehovah said, In Jerusalem will I put my name.

5 And he built altars for all the host of heaven in the two courts of the house of Jehovah.

6 And he made his son to pass through the fire, and practised augury, and used enchantments, and dealt with them that had familiar spirits, and with wizards: he wrought much evil in the sight of Jehovah, to provoke him to anger.

7 And he set the graven image of Asherah, that he had made, in the house of which Jehovah said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;

8 neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9 But they hearkened not: and Manasseh seduced them to do that which is evil more than did the nations whom Jehovah destroyed before the children of Israel.

2 Kings 21:1-9 Young's Literal Translation (YLT)

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1 A son of twelve years `is' Manasseh in his reigning, and fifty and five years he hath reigned in Jerusalem, and the name of his mother `is' Hephzi-Bah;

2 and he doth the evil thing in the eyes of Jehovah, according to the abominations of the nations that Jehovah dispossessed from the presence of the sons of Israel,

3 and he turneth and buildeth the high places that Hezekiah his father destroyed, and raiseth altars for Baal, and maketh a shrine, as did Ahab king of Israel, and boweth himself to all the host of the heavens, and serveth them.

4 And he hath built altars in the house of Jehovah, of which Jehovah said, `In Jerusalem I put My name.'

5 And he buildeth altars to all the host of the heavens in the two courts of the house of Jehovah;

6 and he hath caused his son to pass through fire, and observed clouds, and used enchantment, and dealt with a familiar spirit and wizards; he hath multiplied to do the evil thing in the eyes of Jehovah -- to provoke to anger.

7 And he setteth the graven image of the shrine that he made in the house of which Jehovah said unto David and unto Solomon his son, `In this house, and in Jerusalem, that I have chosen out of all the tribes of Israel, I put My name -- to the age;

8 and I do not add to cause the foot of Israel to move from the ground that I gave to their fathers, only, if they observe to do according to all that I commanded them, and to all the law that My servant Moses commanded them.'

9 And they have not hearkened, and Manasseh causeth them to err, to do the evil thing above the nations that Jehovah destroyed from the presence of the sons of Israel.

2 Kings 21:1-9 Darby English Bible (DARBY)

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1 Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem; and his mother's name was Hephzibah.

2 And he did evil in the sight of Jehovah, like the abominations of the nations that Jehovah had dispossessed from before the children of Israel.

3 And he built again the high places that Hezekiah his father had destroyed; and he reared up altars to Baal and made an Asherah, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.

4 And he built altars in the house of Jehovah, of which Jehovah had said, In Jerusalem will I put my name.

5 And he built altars to all the host of heaven in both courts of the house of Jehovah.

6 And he caused his son to pass through the fire, and used magic and divination, and appointed necromancers and soothsayers: he wrought evil beyond measure in the sight of Jehovah, to provoke him to anger.

7 And he set the graven image of the Asherah that he had made, in the house of which Jehovah had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name for ever;

8 neither will I any more cause the foot of Israel to wander away from the land that I gave their fathers; if they will only take heed to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9 But they would not hearken, and Manasseh led them astray to do more evil than the nations that Jehovah had destroyed from before the children of Israel.

2 Kings 21:1-9 World English Bible (WEB)

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1 Manasseh was twelve years old when he began to reign; and he reigned fifty-five years in Jerusalem: and his mother's name was Hephzibah.

2 He did that which was evil in the sight of Yahweh, after the abominations of the nations whom Yahweh cast out before the children of Israel.

3 For he built again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made an Asherah, as did Ahab king of Israel, and worshiped all the host of the sky, and served them.

4 He built altars in the house of Yahweh, of which Yahweh said, In Jerusalem will I put my name.

5 He built altars for all the host of the sky in the two courts of the house of Yahweh.

6 He made his son to pass through the fire, and practiced sorcery, and used enchantments, and dealt with those who had familiar spirits, and with wizards: he worked much evil in the sight of Yahweh, to provoke him to anger.

7 He set the engraved image of Asherah, that he had made, in the house of which Yahweh said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put my name forever;

8 neither will I cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.

9 But they didn't listen: and Manasseh seduced them to do that which is evil more than did the nations whom Yahweh destroyed before the children of Israel.

2 Kings 21:1-9 Bible in Basic English (BBE)

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1 Manasseh was twelve years old when he became king; for fifty-five years he was ruling in Jerusalem; and his mother's name was Hephzi-bah.

2 He did evil in the eyes of the Lord, copying the disgusting ways of those nations whom the Lord had sent out before the children of Israel.

3 He put up again the high places which had been pulled down by Hezekiah his father; he made altars for Baal, and an Asherah, as Ahab, king of Israel, had done; he was a worshipper and servant of all the stars of heaven.

4 And he put up altars in the house of the Lord, of which the Lord had said, In Jerusalem will I put my name.

5 And he put up altars for all the stars of heaven in the two outer squares of the house of the Lord.

6 And he made his son go through the fire, and made use of secret arts and signs for reading the future; he gave positions to those who had control of spirits and to wonder-workers; he did much evil in the eyes of the Lord, moving him to wrath.

7 He put the image of Asherah which he had made in the house of which the Lord had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, I will put my name for ever.

8 And never again will I send the feet of Israel wandering from the land which I gave to their fathers; if only they will take care to do all my orders, and keep all the law which my servant Moses gave them.

9 But they did not give ear; and Manasseh made them do more evil than those nations did, whom the Lord gave up to destruction before the children of Israel.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 2 Kings 21

Commentary on 2 Kings 21 Matthew Henry Commentary

John Gill   Keil & Delitzsch   Robert Jamieson: Commentary Critical and Explanatory on the Whole Bible  

Chapter 21

In this chapter we have a short but sad account of the reigns of two of the kings of Judah, Manasseh and Amon.

  • I. Concerning Manasseh, all the account we have of him here is,
    • 1. That he devoted himself to sin, to all manner of wickedness, idolatry, and murder (v. 1-9 and 16).
    • 2. That therefore God devoted him, and Jerusalem for his sake, to ruin (v. 10-18). In the book of Chronicles we have an account of his troubles, and his repentance.
  • II. Concerning Amon we are only told that he lived in sin (v. 19-22), died quickly by the sword, and left good Josiah his successor (v. 23-26).

By these two reigns Jerusalem was much debauched and much weakened, and so hastened apace towards its destruction, which slumbered not.

2Ki 21:1-9

How delightful were our meditations on the last reign! How many pleasing views had we of Sion in its glory (that is, in its purity and in its triumphs), of the king in his beauty! (for Isa. 33:17 refers to Hezekiah), and (as it follows there, v. 20) Jerusalem was a quiet habitation because a city of righteousness, Isa. 1:26. But now we have melancholy work upon our hands, unpleasant ground to travel, and cannot but drive heavily. How has the gold become dim and the most fine gold changed! The beauty of Jerusalem is stained, and all her glory, all her joy, sunk and gone. These verses give such an account of this reign as make it, in all respects, the reverse of the last, and, in a manner, the ruin of it.

  • I. Manasseh began young. He was but twelve years old when he began to reign (v. 1), born when his father was about forty-two years old, three years after his sickness. If he had sons before, either they were dead, or set by as unpromising. As yet they knew of nothing bad in him, and they hoped he would prove good; but he proved very bad, and perhaps his coming to the crown so young might help to make it so, which yet will by no means excuse him, for his grandson Josiah came to it younger than he and yet acted well. But being young,
    • 1. He was puffed up with his honour and proud of it; and thinking himself very wise, because he was very great, valued himself upon his undoing what his father had done. It is too common for novices to be lifted up with pride, and so to fall into the condemnation of the devil.
    • 2. He was easily wrought upon and drawn aside by seducers, that lay in wait to deceive. Those that were enemies to Hezekiah's reformation, and retained an affection for the old idolatries, flattered him, and so gained his ear, and used his power at their pleasure. Many have been undone by coming too soon to their honours and estates.
  • II. He reigned long, longest of any of the kings of Judah, fifty-five years. This was the only very bad reign that was a long one; Joram's was but eight years, and Ahaz's sixteen; as for Manasseh's, we hope that in the beginning of his reign for some time affairs continued to move in the course that his father left them in, and that in the latter end of his reign, after his repentance, religion got head again; and, no doubt, when things were at the worst God had his remnant that kept their integrity. Though he reigned long, yet some of this time he was a prisoner in Babylon, which may well be looked upon as a drawback from these years, though they are reckoned in the number because then he repented and began to reform.
  • III. He reigned very ill.
    • 1. In general,
      • (1.) He did that which was evil in the sight of the Lord, and which, having been well educated, he could not but know was so (v. 2): He wrought much wickedness in the sight of the Lord, as if on purpose to provoke him to anger, v. 6.
      • (2.) He did after the abominations of the heathen (v. 2) and as did Ahab (v. 3), not taking warning by the destruction both of the nations of Canaan and the house of Ahab for their idolatry; nay (v. 9), he did more evil than did the nations whom the Lord destroyed. When the holy seed degenerate, they are commonly worse than the worst of the profane.
    • 2. More particularly,
      • (1.) He rebuilt the high places which his father had destroyed, v. 3. Thus did he trample upon the dust, and affront the memory, of his worthy father, though he knew how much he was favoured of God and honoured of men. He concurred, it is probable, with Rabshakeh's sentiments (ch. 18:22), that Hezekiah had done ill in destroying those high places, and pretended the honour of God, and the edification and convenience of the people, in rebuilding them. This he began with, but proceeded to that which was much worse; for,
      • (2.) He set up other gods, Baal and Ashtaroth (which we translate a grove), and all the host of heaven, the sun and moon, the other planets, and the constellations; these he worshipped and served (v. 3), gave their names to the images he made, and then did homage to them and prayed for help from them. To these he built altars (v. 5), and offered sacrifices, no doubt, on these altars.
      • (3.) He made his son pass through the fire, by which he dedicated him a votary to Moloch, in contempt of the seal of circumcision by which he had been dedicated to God.
      • (4.) He made the devil his oracle, and, in contempt both of urim and prophecy, he used enchantments and dealt with familiar spirits (v. 6) like Saul. Conjurers and fortune-tellers (who pretended, by the stars or the clouds, lucky and unlucky days, good and bad omens, the flight of birds, or the entrails of beasts, to foretel things to come) were great men with him, his intimates, his confidants; their arts pleased his fancy, and gained his belief, and his counsels were under their direction.
      • (5.) We find afterwards (v. 16) that he shed innocent blood very much in gratification of his own passion and revenge; some perhaps were secretly murdered, others taken off by colour of law. Probably much of the blood he shed was theirs that opposed idolatry and witnessed against it, that would not bow the knee to Baal. The blood of the prophets is, in a particular manner, charged upon Jerusalem, and it is probable that he put to death many of them. The tradition of the Jews is that he caused the prophet Isaiah to be sawn asunder; and many think the apostle refers to this in Heb. 11:37, where he speaks of those that had so suffered.
    • 3. Three things are here mentioned as aggravations of Manasseh's idolatry:-
      • (1.) That he set up his images and altars in the house of the Lord (v. 4), in the two courts of the temple (v. 5), in the very house of which God had said to Solomon, Here will I put my name, v. 7. Thus he defied God to his face, and impudently affronted him with his rivals immediately under his eye, as one that was neither afraid of God's wrath nor ashamed of his own folly and wickedness. Thus he desecrated what had been consecrated to God, and did, in effect, turn God out of his own house and put the rebels in possession of it. Thus, when the faithful worshippers of God came to the place he had appointed for the performance of their duty to him, they found, to their great grief and terror, other gods ready to receive their offerings. God had said that here he would record his name, here he would put it for ever, and here it was accordingly preserved, while the idolatrous altars were kept at a distance; but Manasseh, by bringing them into God's house, did what he could to alter the property, and to make the name of the God of Israel to be no more in remembrance.
      • (2.) That hereby he put a great slight upon the word of God, and his covenant with Israel. Observe the favour he had shown to that people in putting his name among them,-the kindness he intended them, never to make them move out of that good land,-and the reasonableness of his expectations from them, only if they will observe to do according to all that I have commanded them, v. 7, 8. Upon these good terms did Israel stand with God, and had as fair a prospect of being happy as any people could have; but they hearkened not, v. 9. They would not be kept close to God either by his precepts or by his promises; both were cast behind their back.
      • (3.) That hereby he seduced the people of God, debauched them, and drew them into idolatry, v. 9. He caused Judah to sin (v. 11), as Jeroboam had caused Israel to sin. His very example was enough to corrupt the generality of unthinking people, who would do as their king did, right or wrong. All that aimed at preferment would do as the court did; and others thought it safest to comply, for fear of making their king their enemy. Thus, one way or other, the holy city became a harlot, and Manasseh made her so. Those will have a great deal to answer for that not only are wicked themselves, but help to make others so.

2Ki 21:10-18

Here is the doom of Judah and Jerusalem read, and it is heavy doom. The prophets were sent, in the first place, to teach them the knowledge of God, to remind them of their duty and direct them in it. If they succeeded not in that, their next work was to reprove them for their sins, and to set them in view before them, that they might repent and reform, and return to their duty. If in this they prevailed not, but sinners went on frowardly, their next work was to foretel the judgments of God, that the terror of them might awaken those to repentance who would not be made sensible of the obligations of his love, or else that the execution of them, in their season, might be a demonstration of the divine mission of the prophets that foretold them. The prophets were deputed judges to those that would not hear and receive them as teachers. We have here,

  • I. A recital of the crime. The indictment is read upon which the judgment is grounded, v. 11. Manasseh had done wickedly himself, though he knew better things, had even justified the Amorites, whose copy he wrote after, by outdoing them in impieties, and debauched the people of God, whom he had taught to sin and forced to sin; and besides that (though that was bad enough) he had filled Jerusalem with innocent blood (v. 16), had multiplied his murders in every corner of the city, and filled the measure of Jerusalem's blood-guiltiness (Mt. 23:32) up to the brim, and all this against the crown and dignity of the King of kings, the peace of his kingdom, and the statutes in these cases made and provided.
  • II. A prediction of the judgment God would bring upon them for this: They have done that which was evil, and therefore I am bringing evil upon them (v. 12); it will come and it is not far off. The judgment should be,
    • 1. Very terrible and amazing; the very report of it should make men's ears to tingle (v. 12), that is, their hearts to tremble. It should make a great noise in the world and occasion many speculations.
    • 2. It should be copied out (as the sins of Jerusalem had been) from Samaria and the house of Ahab, v. 13. When God lays righteousness to the line it shall be the line of Samaria, measuring out to Jerusalem that which had been the lot of Samaria; when he lays judgment to the plummet it shall be the plummet of the house of Ahab, marking out for the same ruin to which that wretched family was devoted. See Isa. 28:17. Note, Those who resemble and imitate others in their sins must expect to fare as they fared.
    • 3. That it should be an utter destruction: I will wipe it as a man wipes a dish. This intimates,
      • (1.) That every thing should be put into disorder, and their state subverted; they should be turned upside down, and all their foundations put out of course.
      • (2.) That the city should be emptied of its inhabitants, which had been the filth of it, as a dish is emptied when it is wiped: "They shall all be carried captive, the land shall enjoy her sabbaths, and be laid by as a dish when it is wiped.' See the comparison of the boiled pot, not much unlike this, Eze. 24:1-14.
      • (3.) That yet this should be in order to the purifying, not the destroying, of Jerusalem. The dish shall not be dropped, not broken to pieces, or melted down, but only wiped. This shall be the fruit, the taking away of the sinners first, and then of the sin.
    • 4. That therefore they should be destroyed, because they should be deserted (v. 14): I will forsake the remnant of my inheritance. Justly are those that forsake God forsaken of him; nor does he ever leave any till they have first left him: but, when God has forsaken a people, their defence has departed, and they become a prey, an easy prey, to all their enemies. Sin is spoken of here as the alpha and omega of their miseries.
      • (1.) Old guilt came in remembrance, as that which began to fill the measure (v. 15): "They have provoked me to anger from their conception and birth as a people, since the day their fathers came out of Egypt.' The men of this generation, treading in their fathers' steps, are justly reckoned with for their fathers' sins.
      • (2.) The guilt of blood was that which filled the measure, v. 16. Nothing has a louder cry, nor brings a sorer vengeance, than that.

This is all we have here of Manasseh; he stands convicted and condemned; but we hope in the book of Chronicles to hear of his repentance, and acceptance with God. Meantime, we must be content, in this place, to have only one intimation of his repentance (for so we are willing to take it), that he was buried, it is likely by his own order, in the garden of his own house (v. 18); for, being truly humbled for his sins, he judged himself no more worthy to be called a son, a son of David, and therefore not worthy to have even his dead body buried in the sepulchres of his fathers. True penitents take shame to themselves, not honour; yet, having lost the credit of an innocent, the credit of a penitent was the next best he was capable of. And better it is, and more honourable, for a sinner to die repenting, and be buried in a garden, than to die impenitent, and be buried in the abbey.

2Ki 21:19-26

Here is a short account of the short and inglorious reign of Amon, the son of Manasseh. Whether Manasseh, in his blind and brutish zeal for his idols, had sacrificed his other sons-or whether, having been dedicated to his idols, they were refused by the people-so it was that his successor was a son not born till he was forty-five years old. And of him we are here told,

  • 1. That his reign was very wicked: He forsook the God of his fathers (v. 22), disobeyed the commands given to his fathers, and disclaimed the covenant made with his fathers, and walked not in the way of the Lord, but in all the way which his father walked in, v. 20, 21. He trod in the steps of his father's idolatry, and revived that which he, in the latter end of his days, had put down. Note, Those who set bad examples, though they may repent themselves, yet cannot be sure that those whom they have drawn into sin by their example will repent; it is often otherwise.
  • 2. That his end was very tragical. He having rebelled against God, his own servants conspired against him and slew him, probably upon some personal disgust, when he had reigned but two years, v. 23. His servants, who should have guarded him, murdered him; his own house, that should have been his castle of defence, was the place of his execution. He had profaned God's house with his idols, and now God suffered his own house to be polluted with his blood. How unrighteous soever those were that did it, God was righteous who suffered it to be done. Two things the people of the land did, by their representatives, hereupon:-
    • (1.) They did justice on the traitors that had slain the king, and put them to death; for, though he was a bad king, he was their king, and it was a part of their allegiance to him to avenge his death. Thus they cleared themselves from having any hand in the crime, and did what was incumbent on them to deter others from the like villainous practices.
    • (2.) They did a kindness to themselves in making Josiah his son king in his stead, whom probably the conspirators had a design to put by, but the people stood by him and settled him in the throne, encouraged, it may be, by the indications he gave, even in his early days, of a good disposition. Now they made a happy change from one of the worst to one of the best of all the kings of Judah. "Once more,' says God, "they shall be tried with a reformation; and, if that succeed, well; if not, then after that I will cut them down.' Amon was buried in the same garden where his father was, v. 26. If his father put himself under that humiliation, the people will put him under it.